21
" Presently a soprano voice of richness and depth floated from the open windows of the parlor, resonating over the darkening greenery. All at once it was as if the entire scene before them was awakened by that voice, infused with unexpected life: the western sky, streaked with bands of pale gold and purple; the two houses, standing gray and disconsolate against that sky; the clusters of trees casting deep black shadows here and there across the ground. The same voice that brought everything suddenly to life also drew them into another, much deeper world—a world that was normally hidden, a world that stretched out into eternity. Yusuke, who had at first looked on with a sense of distance as everyone else sat listening, their faces intent on the music, found himself being gradually drawn in as well, forgetting the moment and the place, lending his ear during that unworldly stretch of time as if entranced. No one spoke. The singing could not have lasted ten minutes, but when it ended he found the darkness all at once grew deeper. "
― Minae Mizumura
24
" Then he remembered his wedding, the old times, the first pregnancy of his wife; he, too, had been very happy the day when he had taken her from her father to his home, and had carried her off on a pillion, trotting through the snow, for it was near Christmas-time, and the country was all white. She held him by one arm, her basket hanging from the other; the wind blew the long lace of her Cauchois headdress so that it sometimes flapped across his mouth, and when he turned his head he saw near him, on his shoulder, her little rosy face, smiling silently under the gold bands of her cap. To warm her hands she put them from time to time in his breast. How long ago it all was! Their son would have been thirty by now. Then he looked back and saw nothing on the road. "
― Gustave Flaubert
29
" Words tend to last a big longer than things, but eventually they fade too, along with the pictures they once evoked. Entire categories of objects disappear - flowerpots, for example, or cigarette filters, or rubber bands - and for a time you will be able to recognize those words, even if you cannot recall what they mean. But then, little by little, the words become only sounds, a random collection of glottals and fricatives, a storm of whirling phonemes, and finally the whole thing just collapses into gibberish. "
― Paul Auster , In the Country of Last Things
36
" What we can imagine as plausible is a narrow band in the middle of a much broader spectrum of what is actually possible. [O]ur eyes are built to cope with a narrow band of electromagnetic frequencies. [W]e can't see the rays outside the narrow light band, but we can do calculations about them, and we can build instruments to detect them. In the same way, we know that the scales of size and time extend in both directions far outside the realm of what we can visualize. Our minds can't cope with the large distances that astronomy deals in or with the small distances that atomic physics deals in, but we can represent those distances in mathematical symbols. Our minds can't imagine a time span as short as a picosecond, but we can do calculations about picoseconds, and we can build computers that can complete calculations within picoseconds. Our minds can't imagine a timespan as long as a million years, let alone the thousands of millions of years that geologists routinely compute. Just as our eyes can see only that narrow band of electromagnetic frequencies that natural selection equipped our ancestors to see, so our brains are built to cope with narrow bands of sizes and times. Presumably there was no need for our ancestors to cope with sizes and times outside the narrow range of everyday practicality, so our brains never evolved the capacity to imagine them. It is probably significant that our own body size of a few feet is roughly in the middle of the range of sizes we can imagine. And our own lifetime of a few decades is roughly in the middle of the range of times we can imagine. "
― Richard Dawkins , The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design
37
" [W]e can calculate our way into regions of miraculous improbability far greater than we can imagine as plausible. Let's look at this matter of what we think is plausible. What we can imagine as plausible is a narrow band in the middle of a much broader spectrum of what is actually possible. Sometimes it is narrower than what is actually there. There is a good analogy with light. Our eyes are built to cope with a narrow band of electromagnetic frequencies (the ones we call light), somewhere in the middle of the spectrum from long radio waves at one end to short X-rays at the other. We can't see the rays outside the narrow light band, but we can do calculations about them, and we can build instruments to detect them. In the same way, we know that the scales of size and time extend in both directions far outside the realm of what we can visualize. Our minds can't cope with the large distances that astronomy deals in or with the small distances that atomic physics deals in, but we can represent those distances in mathematical symbols. Our minds can't imagine a time span as short as a picosecond, but we can do calculations about picoseconds, and we can build computers that can complete calculations within picoseconds. Our minds can't imagine a timespan as long as a million years, let alone the thousands of millions of years that geologists routinely compute. Just as our eyes can see only that narrow band of electromagnetic frequencies that natural selection equipped our ancestors to see, so our brains are built to cope with narrow bands of sizes and times. Presumably there was no need for our ancestors to cope with sizes and times outside the narrow range of everyday practicality, so our brains never evolved the capacity to imagine them. It is probably significant that our own body size of a few feet is roughly in the middle of the range of sizes we can imagine. And our own lifetime of a few decades is roughly in the middle of the range of times we can imagine. "
― Richard Dawkins , The Blind Watchmaker: Why the Evidence of Evolution Reveals a Universe Without Design
38
" In times of strife, taliban have usually mobilized in defense of tradition. British documents from as early as 1901 decry taliban opposition to colonialism in present-day Pakistan. However, as with so much else, it was the Soviet invasion and the US response that sent the transformative shock. In the 1980s, as guns and money coursed through the ranks of the Kandahar mujahedeen, squabbling over resources grew so frequent that many increasingly turned to religious law to settle their disputes. Small, informal bands of taliban, who were also battling against the Russians, established religious courts that heard cases from feuding fighters from across the south. Seemingly impervious to the lure of foreign riches, the taliban courts were in many eyes the last refuge of tradition in a world in upheaval....Thousands of talibs rallied to the cause, and an informal, centuries-old phenomenon of the Pashtun countryside morphed into a formal political and military movement, the Taliban. As a group of judges and legal-minded students, the Taliban applied themselves to the problem of anarchy with an unforgiving platform of law and order. The mujahedeen had lost their way, abandoned their religious principles, and dragged society into a lawless pit. So unlike most revolutionary movements, Islamic or otherwise, the Taliban did not seek to overthrow an existing state and substitute it with one to their liking. Rather, they sought to build a new state where none existed. This called for “eliminating the arbitrary rule of the gun and replacing it with the rule of law—and for countryside judges who had arisen as an alternative to a broken tribal system, this could only mean religious law.Jurisprudence is thus part of the Taliban’s DNA, but its single-minded pursuit was carried out to the exclusion of all other aspects of basic governance. It was an approach that flirted dangerously with the wrong kind of innovation: in the countryside, the choice was traditionally yours whether to seek justice in religious or in tribal courts, yet now the Taliban mandated religious law as the compulsory law of the land. It is true that, given the nature of the civil war, any law was better than none at all—but as soon as things settled down, fresh problems arose. The Taliban’s jurisprudence was syncretic, mixing elements from disparate schools of Islam along with heavy doses of traditional countryside Pashtun practice that had little to do with religion. As a result, once the Taliban marched beyond the rural Pashtun belt and into cities like Kabul or the ethnic minority regions of northern Afghanistan, they encountered a resentment that rapidly bred opposition. "
