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61 " The necessary and needful reaction from the collective unconscious expresses itself in archetypally formed ideas. The meeting with oneself is, at first, the meeting with one's own shadow. The shadow is a tight passage, a narrow door, whose painful constriction no one is spared who goes down to the deep well. But one must learn to know oneself in order to know who one is. For what comes after the door is, surprisingly enough, a boundless expanse full of unprecedented uncertainty, with apparently no one inside and no one outside, no above and no below, no here and no there, no mine and no thine, no good and no bad. It is a world of water, where all life floats in suspension; where the realm of the sympathetic system, the soul of everything living, begins; where I am indivisibly this and that; where I experience the other in myself and the other-than-myself experiences me.No, the collective unconscious is anything but an encapsulated personal system; it is sheer objectivity, as wide as the world and open to all the world. There I am the object of every subject, in complete reversal of my ordinary consciousness, where I am always the subject that has an object. There I am utterly one with the world, so much a part of it that I forget all too easily who I really am. " Lost in oneself" is a good way of describing this state. But this self is the world, if only a consciousness could see it. That is why we must know who we are." ―from_Archetypes of the Collective Unconscious_ "
62 " There is no difference between ancient and modern paganism. Christianity has five gods: three that band together against one who apparently has managed to stand his ground for millennia, and a mother of god who is worshiped at the same level as the other members of the quadrinity "
― Bangambiki Habyarimana , Pearls Of Eternity
63 " To pray in the midst of the mundane is simply and strongly to assert that this dull and tiring day is holy and its simple labors are the stuff of God's saving presence for me now. To pray simply because it is prayer time is no small act of immersion in the God who is willing to wait for us to be conscious, to be ready, to be willing to become new in life. Prayer, Benedictine spirituality demonstrates, is not a matter of mood. To pray only when we feel like it is more to seek consolation than to risk conversion. To pray only when it suits us is to want God on our terms. To pray only when it is convenient is to make the God-life a very low priority in a list of better opportunities. To pray only when it feels good is to court total emptiness when we most need to be filled. The hard fact is that nobody finds time for prayer. The time must be taken. There will always be something more pressing to do, something more important to be about than the apparently fruitless, empty act of prayer. But when that attitude takes over, we have begun the last trip down a very short road because, without prayer, the energy for the rest of life runs down. The fuel runs out. We become our own worst enemies: we call ourselves too tired and too busy to pray when, in reality, we are too tired and too busy not to pray. Eventually, the burdens of the day wear us down and we no longer remember why we decided to do what we're doing: work for this project, marry this woman, have these children, minister in this place. And if I cannot remember why I decided to do this, I cannot figure out how I can go on with it. I am tired and the vision just gets dimmer and dimmer. "
64 " But because truly being here is so much; because everything here apparently needs us, this fleeting world, which in some strange way keeps calling to us. Us, the most fleeting of all. Once for each thing. Just once; no more. And we too, just once. And never again. But to have been this once, completely, even if only once: to have been at one with the earth, seems beyond undoing. "
― Rainer Maria Rilke
65 " Jimmy put in a word and told them that if I made it, I wouldn't be able to live with myself without paying them back. That I'd sooner die than owe anyone money for helping me. Apparently Jimmy knew more about me at that point than I knew about myself. "
― Craig Ferguson , American on Purpose: The Improbable Adventures of an Unlikely Patriot
66 " I just came from Bunker Hill,’ I told Sam. ‘Hel offered me a reunion with my mother.’I managed to tell her the story.Samirah reached out as if to touch my arm, then apparently changed her mind. ‘I’m so sorry, Magnus. But Hel lies. You can’t trust her. She’s just like my father, only colder. You made the right choice.’‘Yeah … still. You ever do the right thing, and you know it’s the right thing, but it leaves you feeling horrible?’‘You’ve just described most days of my life.’ Sam pulled up her hood. ‘When I became a Valkyrie … I’m still not sure why I fought that frost giant. The kids at Malcolm X were terrible to me. The usual garbage: they asked me if I was a terrorist. They yanked off my hijab. They slipped disgusting notes and pictures into my locker. When that giant attacked … I could’ve pretended to be just another mortal and got myself to safety. But I didn’t even think about running away. Why did I risk my life for those kids?’I smiled.‘What?’ she demanded.‘Somebody once told me that a hero’s bravery has to be unplanned – a genuine response to a crisis. It has to come from the heart, without any thought of reward.’Sam huffed. ‘That somebody sounds pretty smug.’‘Maybe you didn’t need to come here,’ I decided. ‘Maybe I did. To understand why we’re a good team. "
― Rick Riordan , The Sword of Summer (Magnus Chase and the Gods of Asgard, #1)
67 " I think he just loved being with the bears because they didn't make him feel bad. I get it too. When he was with the bears, they didn't care that he was kind of weird, or that he'd gotten into trouble for drinking too much and using drugs(which apparently he did a lot of). They didn't ask him a bunch of stupid questions about how he felt, or why he did what he did. They just let him be who he was. "
― , Suicide Notes
68 " We came to realise - first with astonishment, then bitterness, and finally with indifference - that intellect apparently wasn't the most important thing...not ideas, but the system; not freedom, but drill. We had joined up with enthusiasm and with good will; but they did everything to knock that out of us. "
― Erich Maria Remarque , All Quiet on the Western Front
69 " Do they see the lethal insanity of a race to the brink of oblivion, and then over the edge? Apparently not. If they did, surely they wouldn't be racing to begin with. Or is it a simple failure of imagination? One doesn't like to think such a rudimentary failing could bring about the end, yet... "
― Stephen King , The Dark Tower
70 " You meet me after school right here" , I said." Why?" he asked.I couldn't believe he was so stupid." Because we're going to finish this fight." " You're crazy," Roger said.He got to his feet and walked away. His gang stared at me like I was a serail killer, and they followed their leader.I was absolutely confused.I had followed the rules of fighting. i had behaved exactly the way I was supposed to behave. But these white boys had ignored the rules. In fact, they followed a whole other set of mysterious rules where people apparently DID NOT GET INTO FISTFIGHTS.(65) "
71 " By the time she had interpreted Harry's dreams at the top of her voice (all of which, even the ones that involved eating porridge, apparently foretold a gruesome and early death), he was feeling much less sympathetic toward her. "
― J.K. Rowling , Harry Potter and the Order of the Phoenix (Harry Potter, #5)
72 " He then, with great presence of mind, put a stop to any further recriminations by kissing her; and his indignant betrothed, apparently feeling that he was too deeply sunk in depravity to be reclaimable, abandoned (for the time being, at all events) any further attempt to bring him to a sense of his iniquity. "
― Georgette Heyer , Sylvester
73 " In the bazaar today I noticed a shopkeeper sitting cross-legged on the platform of his shop making up his ledger. A common sight - but there was something wrong, I could not at first see what. Then I understood: what was his heavy ledge resting on? It was lying open before him, on his stomach, but unsupported by his free hand, not resting against his knees. What on earth was propping it up?The problem teased my mind so much that I had to retrace my steps for another look. There he was, comfortably scribbling away in the large ledger, which was standing up, apparently unsupported, in his lap. Then, as I stared, he closed it, and got to his feet - and the mystery was explained. He had elephantiasis of the scrotum, and had been utilising this huge football of tissue as a book-rest. "
― J.R. Ackerley , Hindoo Holiday
74 " It was an interesting night. I’d never been to a non-Jewish wedding, and Phelan assured me that this one was not the norm. The bride and groom got pissed as newts—he ended up passed out, sprawled face down in his own vomit, while she did the cancan on the bridal table, flashing something old, which apparently was nothing new. "
75 " Americans, though apparently impressed by ghastly sentimentality and outrageous hypocrisy, are by nature much more politically cynical than Canadians. In their longer history they have had much more to be cynical about. They demand a vulgar show, enjoy it, guffaw, and forget it the next morning. When a new U.S. President takes office all bets are off and his campaign platform is dismantled and stored away. "
76 " If this country is really to go forward along the path of social and economic justice, there must be a new party of nationwide and non-sectional principles, a party where the titular national chiefs and the real state leaders shall be in genuine accord, a party in whose counsels the people shall be supreme, a party that shall represent in the nation and the several states alike the same cause, the cause of human rights and of governmental efficiency. At present both the old parties are controlled by professional politicians in the interests of the privileged classes, and apparently each has set up as its ideal of business and political development a government by financial despotism tempered by make-believe political assassination. Democrat and Republican alike, they represent government of the needy many by professional politicians in the interests of the rich few. This is class government, and class government of a peculiarly unwholesome kind. "
― Theodore Roosevelt
77 " It's political, sir. Apparently he wants a return to the values and traditions that made the city great, sir." " Does he _know_ what those values and traditions _were_?" said Vimes, aghast. "
78 " Several things ran through my head as I watched this silent ballet: First, I was running low on pears, my favorite morning fruit. Second, I, as a woman, am much smarter than men, I having displayed foresight this male apparently lacked in regards to trash day. And finally, I desperately needed to see more of this man in his boxers. "
― Benjamin R. Smith , Sketches: An Erotic Collection
79 " Cocoa-buttered girls were stretched out on the public beach in apparently random alignments, but maybe if a weather satellite zoomed in on one of those bodies and then zoomed back out, the photos would show the curving beach itself was another woman, a fractal image made up of the particulate sunbathers. All the beaches pressed together might form female landmasses, female continents, female planets and galaxies. No wonder men felt tense. "
― Bonnie Jo Campbell , American Salvage
80 " Shevek saw that he had touched in these men an impersonal animosity that went very deep. Apparently they, like the tables on the ship, contained a woman, a suppressed, silenced, bestialized woman, a fury in a cage. He had no right to tease them. They knew no relation but possession. They were possessed. "
― Ursula K. Le Guin , The Dispossessed (Hainish Cycle, #6)
