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21 " Something which is very much common in our society and our world at these days is that everyone worried and busy about stopping terrorism, let me to tell you that, Yes there is an easy way to stop Terrorism and that is by stop supporting terrorism, as we know everyone of us is responsible for our own future, we can make our future brighter or darker, we can make sure that we will have a peaceful future or a future full of problems and war, so we need to stop supporting terrorism and stop participating in it, cause we need to accept the fact that most of us from one way or another way supporting and participating terrorism so please stop supporting terrorism, Let's be positive and have hope for a better future and most important we need to refuse pick up guns and go war, remember we need to stay human cause i believe human Should not kill human. Let's refuse to pick up guns, go war and kill our fellow human beings. "
22 " I have no idea,' he said, and that's another thing I'll put in my arsonist's guide: be wary of a man who says, 'I have no idea,' when asked why his wife doesn't like something he's done, which of course is just another way of saying be wary of men in general. "
― Brock Clarke , An Arsonist's Guide to Writers' Homes in New England
23 " There seldom is a single wave. Another way to look at it is, 'when it rains, it pours.' Good luck or bad luck often followed by more of the same. Whatever path you begin, it's almost impossible to change your direction. You're sent hurtling through space, crashing through experiences decided by the first few decisions you ever made. Binary choices set against something as simple as a yes or no in your earliest stages of development. As a Future Child, that would be your primitive choices in Genus. Actions, friendships, whether to smile in one moment or frown in the next. Those are all paths that, once set upon, are entirely unchangeable. At least, that's what I was designed to think. "
― Brandon R. Chinn , Third Trial (The Kognition Cycle #3)
24 " Public-sector employment — another way to be shielded from reality. "
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25 " Badmouthing things and other people is another way to appear smarter in front of the many.It's sad that some people use this dirty trick just to increase their self worth... "
26 " You did not invent these family habits. Your family is like mine, for thousands and thousands of years our families have embraced a dysfunctional lifestyle, passing these habits as gospel on to subsequent generations. This was not done out of malice, spite, or hate, but what they knew best. As ineffective as these habits are, you never stopped to consider another way of loving. "
27 " Because never in my entire childhood did I feel like a child. I felt like a person all along--the same person that I am today. I never felt that I spoke childishly. I never felt that my emotions and desires were somehow less real than adult emotions and desires. And in writing _Ender's Game_, I forced the audience to experience the lives of these children from that perspective--the perspective in which their feelings and decisions are just as real and important as any adult's. ... _Ender's Game_ asserts the personhood of children, and those who are used to thinking of children in another way ... are going to find _Ender's Game_ a very unpleasant place to live. "
― Orson Scott Card , Ender's Game (Ender's Saga, #1)
28 " One way [to recovery] would be by creating the best possible romance book or happy ending scenario for you ... out od your own experience. Another way would be to look at it as it is: a wake-up call to action to create a more humane world, without discrimination and sexism. "
― Elina Juusola , Love on the Line: How to Recover from Romance Scams Gracefully and Without Victimisation
29 " And another way of explaining it is to say that shit happens, and there's no space too small, too dark and airless and fucking hopeless, for people to crawl into. "
― Nick Hornby , A Long Way Down
30 " What goes around comes around" " the word you are looking is (Karma)meaning what bad you have done to someone else. Be careful it will come back in another way at its own time and you wont even realize it. "
31 " Sant Mat (the path and teachings as taught and practiced by saints) delineates the path of union of soul with the Divine. The teachings of the saints explain the re-uniting as follows:The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless state to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature.The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate.The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source.This is what dharma or religion really intends to teach us. This is the essence of dharma. "
― Swami Sant Sevi Ji Maharaj
32 " The is a way to attract and there's another way to honour to keep. Learn both "
33 " Forgiveness is another way of saying, " I need to mind my own business. "
34 " Moving on, while he wondered, the dark through which Mr. Lecky's light cut grew more beautiful with scents. Particles of solid matter so minute, gases so subtle, that they filtered through stopping and sealing, hung on the unstirred air. Drawn in with Mr. Lecky's breath came impalpable dews cooked out of disintegrating coal. Distilled, chemically split and reformed, they ended in flawless simulation of the aromas of gums, the scent of woods and the world's flowers. The chemists who made them could do more than that. Loose on the gloom were perfumes of flowers which might possibly have bloomed but never had, and the strong-smelling saps of trees either lost or not yet evolved.Mixed in the mucus of the pituitary membrane, these volatile essences meant more than synthetic chemistry to Mr. Lecky. Their microscopic slime coated the bushed-out ends of the olfactory nerve; their presence was signaled to the anterior of the brain's temporal lobe. At once, thought waited on them, tossing down from the great storehouse of old images, neglected ideas - sandalwood and roses, musk and lavender. Mr. Lecky stood still, wrung by pangs as insistent and unanswerable as hunger. He was prodded by the unrest of things desired, not had; the surfeit of things had, not desired. More than anything he could see, or words, or sounds, these odors made him stupidly aware of the past. Unable to remember it, whence he was, or where he had previously been, all that was sweet, impermanent and gone came back not spoiled by too much truth or exact memory. Volatile as the perfumes, the past stirred him with longing for what was not - the only beloved beauty which you will have to see but which you may not keep.Mr. Lecky's beam of light went through glass top and side of a counter, displayed bottles of colored liquid - straw, amber, topaz - threw shadows behind their diverse shapes. He had no use for perfume. All the distraction, all the sense of loss and implausible sweetness which he felt was in memory of women.Behind the counter, Mr. Lecky, curious, took out bottles, sniffed them, examined their elaborately varied forms - transparent squares, triangles, cones, flattened ovals. Some were opaque, jet or blue, rough with embedded metals in intricate design. This great and needless decoration of the flasks which contained it was one strange way to express the inexpressible. Another way was tried in the names put on the bottles. Here words ran the suggestive or symbolic gamut of idealized passion, or festive night, of desired caresses, or of abstractions of the painful allure yet farther fetched.Not even in the hopeful, miracle-raving fancy of those who used the perfumes could a bottle of liquid have any actual magic. Since the buyers at the counters must be human beings, nine of every ten were beyond this or other help. Women, young, but unlovely and unloved, women, whatever they had been, now at the end of it and ruined by years or thickened to caricature by fat, ought to be the ones called to mind by perfume. But they were not. Mr. Lecky held the bottle in his hand a long while, aware of the tenth woman. "
― James Gould Cozzens
35 " God knows we have our own demons to be cast out, our own uncleanness to be cleansed. Neurotic anxiety happens to be my own particular demon, a floating sense of doom that has ruined many of what could have been, should have been, the happiest days of my life, and more than a few times in my life I have been raised from such ruins, which is another way of saying that more than a few times in my life I have been raised from death - death of the spirit anyway, death of the heart - by the healing power that Jesus calls us both to heal with and to be healed by. "
― Frederick Buechner , Secrets in the Dark: A Life in Sermons
36 " But it's funny how even after all these years you find yourself wondering just how well you know anyone. Hell, we've all been tight since we we're kids - been through a lot together - but we still have secrets, don't we? All of us. None of us are ever exactly, precisely what we claim to be, are we? We're one way with some people, another way with other people, maybe another way still when we're all alone. That's what it boils down to fellas. At night, when you're lying there in bed looking at the ceiling, remembering the day, thinking back through things you did and what lies ahead, when it's just you and whatever god you pray to in the dark ...that's when all the masks are peeled away and it's just you. Just you..., and whoever...or whatever you are. "
37 " Where do you get your ideas?' people are always asking authors they admire, which I’ve always thought was another way of asking, 'How did you get my ideas, which I didn’t know I had until you put words to them?' We are known, appreciated, even cherished by our favorite writers; every word of our favorite books seems to have been written for us. Within their sentences and paragraphs, those writers are forever available, forever patient, including us in their compassionate recognition of the impossible, exhausting complexity of being human (those “many thousand” selves), never ignoring us or abandoning us or finding us dull. It’s you, they whisper, as we turn their pages, you are the one I’ve been waiting to tell everything to. "
― Suzanne Berne
38 " What a skeletal wreck of man this is.Translucent flesh and feeble bones,the kind of temple where the whores and villains try to tempt the holistic domes.Running rampid with free thought to free form, and the free and clear.When the matters at hand are shelled out like lint at alaundry mat to sift and focus on the bigger, better, now.We all have a little sin that needs venting,virtues for the rending and laws and systems and stems are rippedfrom the branches of office, do you know where your post entails? Do you serve a purpose, or purposely serve?When in doubt inside your atavistic allure, the value of a summer spent, and a winter earned.For the rest of us, there is always Sunday.The day of the week the reeks of rest, but all we do is catch our breath,so we can wade naked in the bloody pool, and place our hand on the big, black book.To watch the knives zigzag between our aching fingers.A vacation is a countdown, T minus your life andcounting, time to drag your tongue across the sugar cube,and hope you get a taste.WHAT THE FUCK IS ALL THIS FOR?WHAT THE HELL’S GOING ON? SHUT UP!I can go on and on but lets move on, shall we?Say, your me, and I’m you, and they all watch the things we do,and like a smack of spite they threw me down the stairs,haven’t felt like this in years.The great magnet of malicious magnanimous refuse, let me go,and punch me into the dead spout again.That’s where you go when there’s no one else around,it’s just you, and there was never anyone to begin with, now was there?Sanctimonious pretentious dastardly bastards with their thumb on the pulse,and a finger on the trigger.CLASSIFIED MY ASS! THAT’S A FUCKING SECRET, AND YOU KNOW IT!Government is another way to say better…than…you.It’s like ice but no pick, a murder charge that won’t stick,it’s like a whole other world where you can smell the food,but you can’t touch the silverware.Huh, what luck. Fascism you can vote for.Humph, isn’t that sweet?And we’re all gonna die some day, because that’s the American way,and I’ve drunk too much, and said too little,when your gaffer taped in themiddle, say a prayer, say a face, get your self together and see what’s happening.SHUT UP! FUCK YOU! FUCK YOU!I’m sorry, I could go on and on buttheir times to move on so, remember: you’re a wreck, an accident.Forget the freak, your just nature.Keep the gun oiled, and the temple cleaned shit snort,and blaspheme, let the heads cool, and the engine run.Because in the end, everything we do, is just everything we’ve done. "
― , Stonesour
39 " If you have to walk along a dark mountain path, don’t you prefer to have a flashlight to shine on the path ahead? I would suggest that it is possible to have that flashlight in life all the time. What does a flashlight give us? Light.That is, a flashlight sheds light. It is like the faculty of attention—if we turn our full attention to something, we learn more about that thing. We are seeing it with more light. Our attention is our ‘flashlight.’ So it’s all about how much and how fun an attention we consciously bring to life. This quality of attention doesn’t make us hesitant, or slow to decide, particularly—just as the flashlight doesn’t make us hang back on the trail. So, how do we get to the better quality of attention? With attention! That is, we turn our attention on our attention; we start by trying to see how we don’t pay attention. We sort of keep that light on ourselves. ‘Know thyself’ has been an honored ancient teaching, and it’s still a cornerstone of the world’s greatest philosophies. If you watch yourself honestly, in a detached way—not guilt-tripping yourself when you screw up—you gradually learn where it was that you were just blundering along, reacting sort of mechanically, and being asleep even as you were in your waking day. Another way to make this happen is by returning your whole attention to the present—to what’s happening now, in this moment, and this moment, and on—within yourself and around you. "
40 " He pushed his two feet together and shot his right arm in the air before clicking his two heels together and saying in a deep and clear voice as possible the words he said every time he left a soldiers presence. 'Heil Hitler,' he said, which, he presumed, was another way of saying, 'Well, goodbye for now, have a pleasant afternoon'. "
― John Boyne , The Boy in the Striped Pajamas