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" The Old FoolsWhat do they think has happened, the old fools,To make them like this ? Do they somehow supposeIt's more grown-up when your mouth hangs open and droolsAnd you keep on pissing yourself, and can't rememberWho called this morning ? Or that, if they only chose,They could alter things back to when they danced all night,Or went to their wedding, or sloped arms some September ?Or do they fancy there's really been no change, And they've always behaved as if they were crippled or tight,Or sat through days of thin continuous dreamingWatching light move ? If they don't (and they can't), it's strange:Why aren't they screaming ?At death, you break up: the bits that were youStart speeding away from each other for everWith no one to see. It's only oblivion, true: We had it before, but then it was going to end,And was all the time merging with a unique endeavourTo bring to bloom the million-petalled flowerOf being here. Next time you can't pretendThere'll be anything else. And these are the first signs:Not knowing how, not hearing who, the powerOf choosing gone. Their looks show that they're for it:Ash hair, toad hands, prune face dried into lines-How can they ignore it ?Perhaps being old is having lighted roomsInside your head, and people in them, acting.People you know, yet can't quite name; each loomsLike a deep loss restored, from known doors turning, Setting down a Iamp, smiling from a stair, extractingA known book from the shelves; or sometimes onlyThe rooms themselves, chairs and a fire burning,The blown bush at the window, or the sun' sFaint friendliness on the wall some lonelyRain-ceased midsummer evening. That is where they live:Not here and now, but where all happened once.This is why they giveAn air of baffled absence, trying to be thereYet being here. For the rooms grow farther, leavingIncompetent cold, the constant wear and tearOf taken breath, and them crouching belowExtinction' s alp, the old fools, never perceivingHow near it is. This must be what keeps them quiet.The peak that stays in view wherever we goFor them is rising ground. Can they never tellWhat is dragging them back, and how it will end ? Not at night?Not when the strangers come ? Never, throughoutThe whole hideous inverted childhood? Well,We shall find out. "
29
" What do they think has happened, the old fools,
To make them like this? Do they somehow suppose
It's more grown-up when your mouth hangs open and drools,
And you keep on pissing yourself, and can't remember
Who called this morning? Or that, if they only chose,
They could alter things back to when they danced all night,
Or went to their wedding, or sloped arms some September?
Or do they fancy there's really been no change,
And they've always behaved as if they were crippled or tight,
Or sat through days of thin continuous dreaming
Watching the light move? If they don't (and they can't), it's strange;
Why aren't they screaming? "
― Philip Larkin , The Complete Poems
40
" Let a man radically alter his thoughts, and he will be astonished at the rapid transformation it will effect in the material conditions of his life. Men imagine that thought can be kept secret, but it cannot; it rapidly crystallizes into habit, and habit solidifies into circumstance. Bestial thoughts crystallize into habits of drunkenness and sensuality, which solidify into circumstances of destitution and disease: impure thoughts of every kind crystallize into enervating and confusing habits, which solidify into distracting and adverse circumstances: thoughts of fear, doubt, and indecision crystallize into weak, unmanly, and irresolute habits, which solidify into circumstances of failure, indigence, and slavish dependence: lazy thoughts crystallize into habits of uncleanliness and dishonesty, which solidify into circumstances of foulness and beggary: hateful and condemnatory thoughts crystallize into habits of accusation and violence, which solidify into circumstances of injury and persecution: selfish thoughts of all kinds crystallize into habits of self-seeking, which solidify into circumstances more or less distressing. On the other hand, beautiful thoughts of all kinds crystallize into habits of grace and kindliness, which solidify into genial and sunny circumstances: pure thoughts crystallize into habits of temperance and self-control, which solidify into circumstances of repose and peace: thoughts of courage, self-reliance, and decision crystallize into manly habits, which solidify into circumstances of success, plenty, and freedom: energetic thoughts crystallize into habits of cleanliness and industry, which solidify into circumstances of pleasantness: gentle and forgiving thoughts crystallize into habits of gentleness, which solidify into protective and preservative circumstances: loving and unselfish thoughts crystallize into habits of self-forgetfulness for others, which solidify into circumstances of sure and abiding prosperity and true riches.
A particular train of thought persisted in, be it good or bad, cannot fail to produce its results on the character and circumstances. A man cannot directly choose his circumstances, but he can choose his thoughts, and so indirectly, yet surely, shape his circumstances. "
― James Allen , As a Man Thinketh
