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1 " It would be well to realize that the talk of ‘humane methods of warfare’, of the ‘rules of civilized warfare’, and all such homage to the finer sentiments of the race are hypocritical and unreal, and only intended for the consumption of stay-at-homes. There are no humane methods of warfare, there is no such thing as civilized warfare; all warfare is inhuman, all warfare is barbaric; the first blast of the bugles of war ever sounds for the time being the funeral knell of human progress… What lover of humanity can view with anything but horror the prospect of this ruthless destruction of human life. Yet this is war: war for which all the jingoes are howling, war to which all the hopes of the world are being sacrificed, war to which a mad ruling class would plunge a mad world. "
― James Connolly
2 " With a lump forming in his throat, he thoughtabout all the hopes and dreams that he had for his son. More thananything, he prayed his boy would not grow up to be a screw uplike his dad when it came to love and marriage. "
― Michelle Sutton , Decision to Love (Sacred Vows #3)
3 " Thou, too, sail on, O Ship of State! Sail on, O Union, strong and great! Humanity with all its fears, With all the hopes of future years, Is hanging breathless on thy fate! "
― Henry Wadsworth Longfellow
4 " I glance into the faces of all these people out for a Sunday stroll, but I'm not seeing eyes and noses and mouths. I'm seeing stories. Every person has a story. All the hopes and dreams. And fears. And secrets.In every face. "
― , Things Hoped For (Things, #2)
5 " The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together—he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all. "
― , History of Christian Theology: An Introduction
6 " Thou too sail on O Shipof State! Sail on O Union strong and great! Humanity with all its fears With all the hopes of future years Is hanging breathless on thy fate! "