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21 " Summer is more wooing and seductive, more versatile and human, appeals to the affections and the sentiments, and fosters inquiry and the art impulse. Winter is of a more heroic cast, and addresses the intellect. The severe studies and disciplines come easier in winter. One imposes larger tasks upon himself, and is less tolerant of his own weaknesses...The simplicity of winter has a deep moral. The return of nature, after such a career of splendor and prodigality, to habits so simple and austere, is not lost either upon the head or the heart. It is the philosopher coming back from the banquet and the wine to a cup of water and a crust of bread. "
― John Burroughs
22 " Intoxicating affections mimic marriage. They don’t last! "
― DeBorrah K. Ogans , Holy Matrimony: Now That We're Married
23 " The man that hath no music in himself, Nor is not moved with concord of sweet sounds, Is fit for treasons, stratagems, and spoils; The motions of his spirit are dull as night, And his affections dark as Erebus. Let no such man be trusted. Mark the music. "
― William Shakespeare , The Merchant of Venice
24 " By the sweet power of music: therefore the poet did feign that Orpheus drew trees, stones and floods; since nought so stockish, hard and full of rage, but music for the time doth change his nature. The man that hath no music in himself, nor is not moved with concord of sweet sounds, is fit for treasons, stratagems and spoils; The motions of his spirit are dull as night and his affections dark as Erebus: Let no such man be trusted. Mark the music. "
25 " It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object. "
― Nathaniel Hawthorne , The Scarlet Letter
26 " True Christian fortitude consists in strength of mind, through grace, exerted in two things; in ruling and suppressing the evil and unruly passions and affections of the mind; and in steadfastly and freely exerting and following good affections and dispositions, without being hindered by sinful fear or the opposition of enemies... Though Christian fortitude appears in withstanding and counteracting the enemies that are without us; yet it much more appears in resisting and suppressing the enemies that are within us; because they are our worst and strongest enemies and have greatest advantage against us. The strength of the good soldier of Jesus Christ appears in nothing more than in steadfastly maintaining the holy calm, meekness, sweetness, and benevolence of his mind, amidst all the storms, injuries, strange behaviour, and surprising acts and events of this evil and unreasonable world. "
― Jonathan Edwards , The Religious Affections
27 " That our affections kill us not, nor dye. "
― John Donne
28 " When reading the history of the Jewish people, of their flight from slavery to death, of their exchange of tyrants, I must confess that my sympathies are all aroused in their behalf. They were cheated, deceived and abused. Their god was quick-tempered unreasonable, cruel, revengeful and dishonest. He was always promising but never performed. He wasted time in ceremony and childish detail, and in the exaggeration of what he had done. It is impossible for me to conceive of a character more utterly detestable than that of the Hebrew god. He had solemnly promised the Jews that he would take them from Egypt to a land flowing with milk and honey. He had led them to believe that in a little while their troubles would be over, and that they would soon in the land of Canaan, surrounded by their wives and little ones, forget the stripes and tears of Egypt. After promising the poor wanderers again and again that he would lead them in safety to the promised land of joy and plenty, this God, forgetting every promise, said to the wretches in his power:—'Your carcasses shall fall in this wilderness and your children shall wander until your carcasses be wasted.' This curse was the conclusion of the whole matter. Into this dust of death and night faded all the promises of God. Into this rottenness of wandering despair fell all the dreams of liberty and home. Millions of corpses were left to rot in the desert, and each one certified to the dishonesty of Jehovah. I cannot believe these things. They are so cruel and heartless, that my blood is chilled and my sense of justice shocked. A book that is equally abhorrent to my head and heart, cannot be accepted as a revelation from God.When we think of the poor Jews, destroyed, murdered, bitten by serpents, visited by plagues, decimated by famine, butchered by each, other, swallowed by the earth, frightened, cursed, starved, deceived, robbed and outraged, how thankful we should be that we are not the chosen people of God. No wonder that they longed for the slavery of Egypt, and remembered with sorrow the unhappy day when they exchanged masters. Compared with Jehovah, Pharaoh was a benefactor, and the tyranny of Egypt was freedom to those who suffered the liberty of God.While reading the Pentateuch, I am filled with indignation, pity and horror. Nothing can be sadder than the history of the starved and frightened wretches who wandered over the desolate crags and sands of wilderness and desert, the prey of famine, sword, and plague. Ignorant and superstitious to the last degree, governed by falsehood, plundered by hypocrisy, they were the sport of priests, and the food of fear. God was their greatest enemy, and death their only friend.It is impossible to conceive of a more thoroughly despicable, hateful, and arrogant being, than the Jewish god. He is without a redeeming feature. In the mythology of the world he has no parallel. He, only, is never touched by agony and tears. He delights only in blood and pain. Human affections are naught to him. He cares neither for love nor music, beauty nor joy. A false friend, an unjust judge, a braggart, hypocrite, and tyrant, sincere in hatred, jealous, vain, and revengeful, false in promise, honest in curse, suspicious, ignorant, and changeable, infamous and hideous:—such is the God of the Pentateuch. "
― Robert G. Ingersoll , Some Mistakes of Moses
29 " Determining when not to overestimate and when not to underestimate is a crucial skill that is not easily acquired. But it's unspeakably important to be able to know when not to underestimate, for example, another person's affections towards you; but then also when not to overestimate the same thing. If only we could all have radar that could tune into these two measures of living, we'd name it something like " humameter" or " give-a-shit-o-meter." Either way, unnamed or named, I've learned that this is among the most important skills accomplishable by mankind. Insecurities should not be allowed to dictate how we determine the amount of value another person has placed on us; fears should not be let in to tell us how much or how little of worth we have in someone else's eyes. "
30 " Have not we affections and desires for sport, and frailty, as men have? "
― William Shakespeare , Othello
31 " In a world of complete economic equality, you get and keep the affections you deserve. You can’t buy love with gifts or favors, you can’t hold love by raising an inadequate child, and you can’t be secure in love by serving as a good scrub woman or a good provider. "
― B.F. Skinner
32 " The greater are our affections the deeper are our afflictions, and the more we love the more we have to weep. "
― J.C. Ryle , A Call to Prayer
33 " We are a band of brothers. United in love for our common Savior, joined in his common cause of prayer for both friends and enemies, we find our affections kindled and our hearts warmed toward one another. "
34 " Jesus designed the Lord's prayer to reveal His desire to give us more fully, graciously, and suitably the very things we most want but seek elsewhere. He does not want to deny us our desires but helps remove the false objects of our affections so that we will have the greater blessings he longs to lavish on us. "
― Bryan Chapell , Praying Backwards: Transform Your Prayer Life by Beginning in Jesus' Name
35 " Consideration doth, as it were, open the door between the head and the heart: the understanding having received truths, lays them up in the memory now, consideration is the conveyer of theme from thence to the affections (571). "
― Richard Baxter , The Saints' Everlasting Rest
36 " Love is not a thing you can pick up and throw into the gutter and pick up again as the fancy takes you. I am a person, very unfortunately for you, with a quite peculiar dread of thrusting myself or my affections on any one, of in any way outstaying my welcome. The man I would love would be the man I could trust to love me for ever. I do not trust you. I did outstay my welcome once. I did get thrown into the gutter, and came near drowning in that sordid place. "
― Elizabeth von Arnim , Fraulein Schmidt and Mr Anstruther
37 " If grief kills us not, we kill it. Not that I cease to grieve; for each hour, revealing to me how excelling and matchless the being was, who once was mine, but renews the pang with which I deplore my alien state upon earth. But such is God's will; I am doomed to a divided existence, and I submit. Meanwhile I am human; and human affections are the native, luxuriant growth of a heart, whose weakness it is, too eagerly, and too fondly, to seek objects on whom to expend its yearning. "
― Mary Wollstonecraft Shelley , The Fortunes of Perkin Warbeck: A Romance
38 " He would roam about the world carrying his recollections with him, and perhaps some day he would come to forget them, for one can live only by forgetting; but when his grief should dissolve with the years he would be left an empty man, like a smiling automaton, incapable of any affections other than meterial ones. "
― Vicente Blasco Ibáñez , Luna Benamor
39 " As women, we are always taught never to let a man know of our affections towards him, lest he laugh, run away, or think that we are psycho. But what if that's not true? Have you ever stopped to think that? What if it's like there's a beautiful little bird in our hearts and we're too afraid to let anyone see it in there? What's wrong with letting anyone know that there's a bird in your chest? Maybe there are lots of wrong ones, but maybe there's one that's just for you— the one who won't laugh or run away when he sees that little bird. After all, it’s just a pretty bird! "
― C. JoyBell C.
40 " Such is my curse, Branwyn O'Tyre. Every woman I touch is forced to lavish her affections upon me. "