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161 " The jinni sighed. 'I'm less grateful to him than I should be. He's a good and generous man, but I'm not accustomed to relying on someone else. It makes me feel weak.’'How is relying on others a weakness?''How can it be anything else? If for some reason Arbeely died tomorrow, I'd be forced to find another occupation. The event would be outside my control, yet I'd be at its mercy. Is that not weakness?''I suppose. But then, going by your standard, everyone is weak. So why call it a weakness, instead of just the way things are? "
― Helene Wecker , The Golem and the Jinni (The Golem and the Jinni, #1)
162 " When You’re Accustomed to Privilege, Equality Feels Like Oppression "
163 " I can think of no more dangerous a position than to learn to tolerate evil in order to become accustomed to reality. "
― , Before You Meet Prince Charming: A Guide to Radiant Purity
164 " An older generation, chastened by one depression, is afraid to be optimistic; and a younger generation, accustomed to security, is inexperienced at being pessimistic. "
165 " Rosamond, accustomed from her childhood to an extravagant household, thought that good housekeeping consisted simply in ordering the best of everything––nothing else 'answered;' and Lydgate supposed that 'if things were done at all, they must be done properly'–he did not see how they were to live otherwise. If each head of household expenditure had been mentioned to him beforehand, he would have probably observed that 'it could hardly come to much,' and if any one had suggested a saving on a particular article–for example, the substitution of cheap fish for dear–it would have appeared to him simply a penny-wise, mean notion. "
― George Eliot , Middlemarch
166 " ...there is no real advance in human reason, for what we gain in one direction we lose in another; for all minds start from the same point, and as the time spent in learning what others have thought is so much time lost in learning to think for ourselves, we have more acquired knowledge and less vigor of mind. Our minds like our arms are accustomed to use tools for everything, and to do nothing for themselves. "
― Jean-Jacques Rousseau , Emile, or On Education
167 " Love is a poison,' her father responded. 'One you grow accustomed to, but does not kill you. "
― Janell Rhiannon , Song of Sacrifice (Homeric Chronicles #1)
168 " She clenched her fists. " I believe, milord, that I have endured my full limit of male tyranny." " I am afraid, milady, that you will have to become accustomed to it. It is the way of things, here in the world beyond your cloister." He turned her forward and nudged her to continue down the stairs. " This world would fall into chaos if women were allowed to do whatever they wished. "
169 " I am not accustomed to saying anything with certainty after only one or two observations. "
170 " Viewed in this light, life itself appears as a dynamics of integration that is equipped with auto-therapeutic or 'endo-clinical' competencies and refers to a species-specific space of surprise. It has an equally innate and - in higher organisms - adaptively acquired responsibility for the injuries and invasions it regularly encounters in its permanently allocated environment or conquered surroundings. Such immune systems could equally be described as organismic early forms of a feeling for transcendence: thanks to the efficiency of these devices, which are constantly at the ready, the organism actively confronts the potential bringers of its death, opposing them with its endogenous capacity to overcome the lethal. Such functions have earned immune systems of this type comparisons to a 'body police' or border patrol. But as the concern, already at this level, is to work out a modus vivendi with foreign and invisible powers - and, in so far as these can bring death, 'higher' and 'supernatural' ones - this is a preliminary stage to the behaviour one is accustomed to terming religious or spiritual in human contexts. For every organism, its environment is its transcendence, and the more abstract and unknown the danger from that environment, the more transcendent it appears. "
― Peter Sloterdijk , You Must Change Your Life
171 " Before you either turn away in disgust or wink knowingly at one another, you should know that the artist insists that this is a picture about love. Filial love. The old man has been condemned by the Roman senate to die of hunger, and his daughter has come to his prison cell and offered her breast to feed him. This has nothing to do with with the decorous love or amorous passions one is more accustomed to seeing in a painting. It is raw and wretched and demeaning. In the end, we are physical bodies and every abstract notion about love sinks beneath this fact. "
― Debra Dean , The Madonnas of Leningrad
172 " In movies, we are accustomed to seeing handsome actors. It's so commonplace on the screen, large or small, that we barely note it as extraordinary. But in life, rarely do we encounter an onslaught of beauty, entire a hive of handsomeness, find ourselves awash in an ocean of attractiveness, drowning in a miasma of hotness. "
― Shannon Hale , Midnight in Austenland (Austenland, #2)
173 " How quickly we grow accustomed to wonders. I am reminded of the Isaac Asimov story " Nightfall," about the planet where the stars were visible only once in a thousand years. So awesome was the sight that it drove people mad. We who can see the stars every night glance up casually at the cosmos and then quickly down again, searching for a Dairy Queen. "
174 " In 1991, though, began an uprising that would propel those reptilian Republicans from a tiny splinter group into the state’s dominant political faction, that would reduce Kansas Democrats to third-party status, and that would wreck what remained of the state’s progressive legacy. We are accustomed to thinking of the backlash as a phenomenon of the seventies (the busing riots, the tax revolt) or the eighties (the Reagan revolution); in Kansas the great move to the right was a story of the nineties, a story of the present. "
― Thomas Frank , What's the Matter with Kansas? How Conservatives Won the Heart of America
175 " Human beings, when confronted with the strange and inexplicable, have an immediate instinct to get back to the accustomed and the normal. We do not hug our miracles close; we put them hastily away, preferring the commonplace to live with it. It is as if some compulsive hand wipes clean the wall on which the handwriting appeared. "
176 " Another site of Leftist struggle [other than Detroit] that has parallels to New Orleans: Palestine. From the central role of displacement to the ways in which culture and community serve as tools of resistance, there are illuminating comparisons to be made between these two otherwise very different places.In the New Orleans Black community, death is commemorated as a public ritual (it's often an occasion for a street party), and the deceased are often also memorialized on t-shirts featuring their photos embellished with designs that celebrate their lives. Worn by most of the deceased's friends and family, these t-shirts remind me of the martyr posters in Palestine, which also feature a photo and design to memorialize the person who has passed on. In Palestine, the poster's subjects are anyone who has been killed by the occupation, whether a sick child who died at a checkpoint or an armed fighter killed in combat. In New Orleans, anyone with family and friends can be memorialized on a t-shift. But a sad truth of life in poor communities is that too many of those celebrate on t-shirts lost their lives to violence. For both New Orleans and Palestine, outsiders often think that people have become so accustomed to death by violence that it has become trivialized by t-shirts and posters.While it's true that these traditions wouldn't manifest in these particular ways if either population had more opportunities for long lives and death from natural causes, it's also far from trivial to find ways to celebrate a life. Outsiders tend to demonize those killed--especially the young men--in both cultures as thugs, killers, or terrorists whose lives shouldn't be memorialized in this way, or at all. But the people carrying on these traditions emphasize that every person is a son or daughter of someone, and every death should be mourned, every life celebrated. "
― Jordan Flaherty , Floodlines: Community and Resistance from Katrina to the Jena Six
177 " But you're so easy to sneak up on." He crossed his arms, leaning back against the wall. " You should be honored that I bother, since there's no challenge to it." " Right," I said dryly.Tybalt has never made a secret of his contempt for changelings in general and me in particular. Not even the years I spent missing could change that. If anything, it made things worse, because when I came back, I promptly removed myself from all the places he was accustomed to finding me. Hating me suddenly took effort - an effort he's proved annoying glad to make. On the other hand, it's actually been something of a relief, because it is something I can count on. Dawn comes, the moon rises and Tybalt hates me. "
178 " A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one’s neighbor — such is my idea of happiness. "
― Agatha Christie