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21 " I was still young and the whole world of beauty was opening before me, my own officious obstructions were often swept aside and, startled into self-forgetfulness, I again tasted Joy. ... One thing, however, I learned, which has since saved me from many popular confusions of mind. I came to know by experience that it is not a disguise of sexual desire. ... I repeatedly followed that path - to the end. And at the end one found pleasure; which immediately resulted in the discovery that pleasure (whether that pleasure or any other) was not what you had been looking for. No moral question was involved; I was at this time as nearly nonmoral on that subject as a human creature can be. The frustration did not consist in finding a " lower" pleasure instead of a " higher." It was the irrelevance of the conclusion that marred it. ... You might as well offer a mutton chop to a man who is dying of thirst as offer sexual pleasure to the desire I am speaking of. ... Joy is not a substitute for sex; sex is very often a substitute for Joy. I sometimes wonder whether all pleasures are not substitutes for Joy. "
22 " Some writers have even argued that it may be possible to wean sex offenders away from their criminal activities through the use of pornography - with pornography acting as a substitute for sexual acts rather than a stimulant. This ties in with the argument that the pro-censorship lobby fails to distinguish between fantasy and reality, and to recognise that many people - including feminists! - can behave in perfectly decent, moral and non-abusive ways whilst enjoying `politically incorrect’ sexual fantasies. The assumption that fantasy leads to crimes of abuse is both highly contentious and inevitably seems to ‘criminalise’ sexual fantasy. Moreover, the argument that exposure to pornography causes men to act in a violent or abusive way towards women is surely undermined by even a casual look at human history and at the contemporary world. "
― , Sexual Politics
23 " Contemporary feminism is enamored with consumer choice and has fully accepted it as a substitute for freedom. "
― Holly Grigg-Spall , Sweetening the Pill: Or How We Got Hooked on Hormonal Birth Control
24 " The basic religious idea in all patriarchal religions is the negation of the sexual needs. Only in very primitive religions were religiosity and sexuality identical. When social organization passed from matriarchy to patriarchy and class society, the unity of religious and sexual cult underwent a split; the religious cult became the antithesis of the sexual. With that, the cult of sexuality went out of existence. It was replaced by the brothel, pornography and backstairs-sexuality. It goes without saying that when sexual experiences ceased to be one with the religious cults, when, instead, they became antithetical to them, religious excitation assumed a new function: that of being a substitute for the lost sexual pleasure, now no longer affirmed by society. Only this contradiction inherent in religious excitation makes the strength and the tenacity of the religions understandable: the contradiction of its being at one and the same time antisexual and a substitute for sexuality. "
― Wilhelm Reich , The Mass Psychology of Fascism
25 " Definitions from Mulla Do-PiazaBribe Substitute for law, which is a substitute for justice. "
― Idries Shah , Caravan of Dreams
26 " The analysis of the psychological motivations behind certain doctrines or ideas can never be a substitute for a rational judgement of the validity of the doctrine and of the values which it implies, although such analysis may lead to a better understanding of the real meaning of a doctrine and thereby influence one's value judgement. "
27 " The analysis of the psychological motivations behind certain doctrines or ideas can never be a substitute for a rational judgment of the validity of the doctrine and of the values which it implies, although such analysis may lead to a better understanding of the real meaning of a doctrine and thereby influence one’s value judgment.What the psychological analysis of doctrines can show is the subjective motivations which make a person aware of certain problems and make him seek for answers in certain directions. Any kind of thought, true or false, if it is more than a superficial conformance with conventional ideas, is motivated by the subjective needs and interests of the person who is thinking. It happens that some interests are furthered by finding the truth, others by destroying it. But in both cases the psychological motivations are important incentives for arriving at certain conclusions. We can go even further and say that ideas which are not rooted in powerful needs of the personality will have little influence on the actions and on the whole life of the person concerned. "
― Erich Fromm
28 " ..when someone says " please pray for me," they are not just saying " let's have lunch sometime." They are issuing an invitation into the depths of their lives and their humanity- and often with some urgency. And worry is not a substitute for prayer. Worry is a starting place, but not a staying place. Worry invites me into prayer. As a staying place, worry can be self-indulgent, paralyzing, draining, and controlling. When I take worry into prayer, it doesn't disappear, but it becomes smaller. "
29 " I am skeptical that distance education based on asynchronous Internet technologies (i.e., prerecorded video, online forums, and email) is a substitute for live classroom discussion and other on-campus interaction. Distance education students can't raise their hands to ask instructors questions or participate in discussions, and it's difficult or impossible for them to take advantage of faculty office hours. Teaching assistants don't always respond to email, and online class discussion boards can be neglected by students and faculty alike. In this sense, the " process of dialogue" is actually limited by technology. "
30 " I once had a substitute teacher in my 4th grade class that was wonderful. He said learning was like throwing mud on a wall. Some will stick, and some will fall off. But if you keep throwing the mud on the wall, eventually the whole wall will be covered in mud. I think writing is very much the same. You have to keep at it. Some will stick, and some will fall away, but you keep writing, and eventually, you've impacted thousands, maybe hundreds of thousands of people with your vision. "
31 " His jargon conceals, from him, but not from us, the deep, empty hole in his mind. He uses technological language as a substitute for technique. "
― Richard Mitchell , Less Than Words Can Say (Common Reader Editions)
32 " Ger says that Kat has a tendency to push things to extremes, to go over the edge, merely from a juvenile desire to shock, which is hardly a substitute for wit. One of these days, he says, she will go way too far. Too far for him, is what he means. "
― Margaret Atwood , Wilderness Tips
33 " Compassion is essential, but it’s not a substitute for self-expression, or self-respect, or self-compassion. Emotional self-care is also essential, but gently soothing our wounds does not replace communicating about them. "
― Vironika Tugaleva
34 " I long ago came to the understanding that the problems I once had with food were not merely about food. Eating was a way of trying to fill up the emptiness, to provide comfort. It was a substitute for love. I'm not referring to the love that comes from someone else. The love that was missing from my life was self-love. With age I've discovered a sense of worth that makes me less hungry. A piece of cake is just a piece of cake. "
35 " Healing is a biological process, not an art. It is as much a function of the living organism as respiration, digestion, circulation, excretion, cell proliferation, or nerve activity. It is a ceaseless process, as constant as the turning of the earth on its axis. Man can neither duplicate nor imitate nor provide a substitute for the process. All schools of healing are frauds. "
― , Fasting for Renewal of Life
36 " There is no country in the world in which everything can be provided for by laws, or in which political institutions can prove a substitute for common sense and public morality. "
― Alexis de Tocqueville , Democracy in America
37 " Authority is not a substitute for truth. "
― Jennifer McVeigh , Leopard at the Door
38 " This concept of the afterlife really functions as a substitute for wisdom. It functions as a substitute for really absorbing our predicament, which is that everyone is going to die; there are circumstances that are just catastrophically unfair; evil sometimes wins and injustice sometimes wins, and that the only justice we are going to find in the world is the justice we make.We have an ethical responsibility to absorb this, really down to the soles of our feet. And this notion of an afterlife, of how it's all going to work out and its all part of god's plan, is a way of shirking that responsibility. "
― Sam Harris
39 " PERFECT VIRTUE PRODUCES NOTHING, because it needs nothing. Production comes out of desire, production comes because you are imperfect. You create something as a substitute because you feel unfulfilled. When you are absolutely fulfilled, why should you create, how can you create? Then you yourself have become the glory of creation, then the inner being itself is so perfect, nothing is needed.PERFECT VIRTUE PRODUCES NOTHING. If the world is virtuous, all utilitarian goals will be lost. If the world is really virtuous there will be play and no production. Then the whole thing will just become a game. You enjoy it, but you don’t need it. A perfect sage is absolutely useless. "
― Osho , The Empty Boat: Talks on the Sayings of Chuang Tzu
40 " Is food a substitute for love? No, love is a substitute for food. And a pretty poor substitute at that. "