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1 " Besides, the story is ambivalent and mysterious in its ending. Is this Alkestis returning from down below? Why does she have a veil over her face? Could it be that when we forcefully bring back to life what has been lost through love what we get is only a shate of its former reality? Maybe we can never succeed fully in restoring the soul to life. Maybe she will always be veiled and at least partially shielded from the rigors of actual life. Love demands a submission that is total. "
― Thomas Moore , Care of the Soul: A Guide for Cultivating Depth and Sacredness in Everyday Life
2 " The most effective weapon a parent has to control a child is the withdrawal of love or its threat. A young child between the ages of three and six is too dependent on parental love and approval to resist this pressure. Robert's mother, as we saw earlier, controlled him by " cutting him out." Margaret's mother beat her into submission, but it was the loss of her father's love that devastated her. Whatever the means parents use, the result is that the child is forced to give up his instinctual longing, to suppress his sexual desires for one parent and his hostility toward the other. In their place he will develop feelings of guilt about his sexuality and fear of authority figures. This surrender constitutes an acceptance of parental power and authority and a submission to the parents' values and demands. The child becomes " good" , which means that he gives up his sexual orientation in favor of one directed toward achievement. Parental authority is introjected in the form of a superego, ensuring that the child will follow his parents' wishes in the acculturation process. In effect, the child now identifies with the threatening parent. Freud says, " The whole process, on the one hand, preserves the genital organ wards off the danger of losing it; on the other hand, it paralyzes it, takes its function away from it. "
3 " Quinn froze. There was nothing he could do now that would not be a mistake. Whatever choice he made--and he had to make a choice--would be arbitrary, a submission to chance. Uncertainty would haunt him to the end. At that moment, the two Stillmans started on their way again. The first turned right, the second turned left. Quin craved an amoeba's body, wanting to cut himself in half and run off in two directions at once. (Chapter 7) "
― , City of Glass
4 " Akin to the idea that time is money is the concept, less spoken by as commonly assumed, that we may be adequately represented by money. The giving of money has thus become our characteristic virtue.But to give is not to do. The money is given in lieu of action, thought, care, time. And it is no remedy for the fragmentation of character and consciousness that is the consequence of specialization. At the simplest, most practical level, it would be difficult for most of us to give enough in donations to good causes to compensate for, much less remedy, the damage done by the money that is taken from us and used destructively by various agencies of the government and by the corporations that hold us in captive dependence on their products. Most important, even if we could give enough to overbalance the official and corporate misuse of our money, we would still not solve the problem: the willingness to be represented by money involves a submission to the modern divisions of character and community. The remedy safeguards the disease. "
― Wendell Berry , The Unsettling of America: Culture and Agriculture
5 " When I finally did confront Mr. Arcott, after my return to Falchester, he had the cheek to try and argue that his intellectual thievery had been a compliment and a favor. After all, it meant my work was good enough to be accepted into ibn Khattusi's series -- but of course they never would have taken a submission from a woman, so he submitted it on my behalf. What I said in reply is not fit to be printed here, as by then I had spent a good deal of time in the company of sailors, and had at my disposal a vocabulary not commonly available to ladies of quality. "
― Marie Brennan , The Voyage of the Basilisk (The Memoirs of Lady Trent, #3)
6 " I think that is a better thing than thanksgiving: thanks-living. How is this to be done? By a general cheerfulness of manner, by an obedience to the command of Him by whose mercy we live, by a perpetual, constant delighting of ourselves in the Lord, and by a submission of our desires to His will. "
