26
" Because I have loved life, I shall have no sorrow to die.I have sent up my gladness on wings, to be lost in the blue of the sky.I have run and leaped with the rain, I have taken the wind to my breast.My cheek like a drowsy child to the face of the earth I have pressed.Because I have loved life, I shall have no sorrow to die.I have kissed young love on the lips, I have heard his song to the end.I have struck my hand like a seal in the loyal hand of a friend.I have known the peace of heaven, the comfort of work done well.I have longed for death in the darkness and risen alive out of hell.Because I have loved life, I shall have no sorrow to die.I give a share of my soul to the world where my course is run.I know that another shall finish the task I must leave undone.I know that no flower, nor flint was in vain on the path I trod.As one looks on a face through a window, through life I have looked on God.Because I have loved life, I shall have no sorrow to die. "
28
" Anyhow, I had found something out about an unknown privation, and I realized how a general love or craving, before it is explicit or before it sees its object, manifests itself as boredom or some other kind of suffering. And what did I think of myself in relation to the great occasions, the more sizable being of these books? Why, I saw them, first of all. So suppose I wasn't created to read a great declaration, or to boss a palatinate, or send off a message to Avignon, and so on, I could see, so there nevertheless was a share for me in all that had happened. How much of a share? Why, I knew there were things that would never, because they could never, come of my reading. But this knowledge was not so different from the remote but ever-present death that sits in the corner of the loving bedroom; though it doesn't budge from the corner, you wouldn't stop your loving. Then neither would I stop my reading. I sat and read. I had no eye, ear, or interest for anything else--that is, for usual, second-order, oatmeal, mere-phenomenal, snarled-shoelace-carfare-laundry-ticket plainness, unspecified dismalness, unknown captivities; the life of despair-harness or the life of organization-habits which is meant to supplant accidents with calm abiding. Well, now, who can really expect the daily facts to go, toil or prisons to go, oatmeal and laundry tickets and the rest, and insist that all moments be raised to the greatest importance, demand that everyone breathe the pointy, star-furnished air at its highest difficulty, abolish all brick, vaultlike rooms, all dreariness, and live like prophets or gods? Why, everybody knows this triumphant life can only be periodic. So there's a schism about it, some saying only this triumphant life is real and others that only the daily facts are. For me there was no debate, and I made speed into the former. "
― Saul Bellow , The Adventures of Augie March