21
" However carefully a judge is protected by the experience and the logic of the law, there must be times -not many, I know, or we should have no judges- when the same frightful question must be answered. Not faced, you see, but answered. Every now and again he must have to say to himself, in effect, " Everyone agrees that this colour is black, and my reason tells me it is so, but on my soul, do I know? "
23
" Just last week I was telling a dear friend how I'd rather not exist in a world where toxic thrives. There are so much enmity plaguing this creed, how we hurt others because we think our idea of faith is supreme, how our interpretation of knowledge is above theirs, how every little whisper we turn into a howl. We forget that only He knows. Our existence are but mysteries; who are we to scar, to burn, to leave marks, to solve this enigma for others, to play God.The Friday prayer sermon just this afternoon, spoke to me in such illuminating affirmations. Knowledge, especially in faith, is akin to Light. Light binds, not divides. We seek light not out of fear of the darkness but at a promise to gain clarity. This is our intimate journey, how we move towards that Light is ours to make. Like a blind man, like moths at night, a child yearning, just do not stand in their paths, my friend. Your forehead kisses the same Earth like they do, your knees bend the same curve, and each night, your spine collapses just the same. Do not be the lips that question an arm sleeved with tattoos or hair uncovered by cloth or sins not yours, instead be lips that observes silence, kindness and always, prayers for all. I hope your heart does not make space for words like " Kafir" , " infidel" , " shirk" and instead be a room with gardens and an ocean of calmness. Even our Beloved won't be a judge for another being; Let GodYou seek knowledge not to draw boundaries between yourself and others, you seek for this overwhelming gravity of unknowing needs you to always be finding ways to be closer to Him. You seek knowledge to know Him not to make known to others. You have every right to continue seeking, to have your palms heavenwards every night begging to be illuminated. This is your deeper conversation, go on, just you and God. "
24
" When a judge walks into the room, and everybody stands up, you’re not standing up to that guy, you’re standing up to the robe that he’s wearing and the role that he’s going to play. What makes him worthy of that role is his integrity, as a representative of the principles of that role, and not some group of prejudices of his own. So what you’re standing up to is a mythological character. I imagine some kings and queens are the most stupid, absurd, banal people you could run into, probably interested only in horses and women, you know. But you’re not responding to them as personalities, you’re responding to them in their mythological roles. When someone becomes a judge, or President of the United States, the man is no longer that man, he’s the representative of an eternal office; he has to sacrifice his personal desires and even life possibilities to the role that he now signifies. "
― Joseph Campbell , The Power of Myth
27
" The word 'inauthentic' is used by Heidegger to describe the ostrich-like attitude of the man who seeks to escape from his inescapable self-responsibility by becoming an anonymous member of a crowd. This is the normal attitude of nearly everybody. To be 'authentic' a man must be constantly and deliberately aware of his total responsibility for what he is. For example, a judge may disclaim personal responsibility for sentencing people to punishment. He will say that as a judge it is his duty to punish. In other words it is as an anonymous representative of the Judiciary that he punishes, and it is the Judiciary that must take the responsibility. This man is inauthentic. If he wishes to be authentic he must think to himself, whenever he sits on the Bench or draws his salary, 'Why do I punish? Because, as a judge, it is my duty to punish. Why am I a judge? Is it perhaps my duty to be a judge? No. I am a judge because I myself choose to be a judge. I choose to be one who punishes in the name of the Law. Can I, if I really wish, choose not to be a judge? Yes, I am absolutely free at any moment to stop being a judge, if I so choose. If this is so, when a guilty man comes up before me for sentence, do I have any alternative but to punish him? Yes, I can get up, walk out of the courtroom, and resign my job. Then if, instead, I punish him, am I responsible? I am totally responsible. "
31
" In my opinion it is not the writer's job to solve such problems as God, pessimism, etc; his job is merely to record who, under what conditions, said or thought what about God or pessimism. The artist is not meant to be a judge of his characters and what they say; his only job is to be an impartial witness. I heard two Russians in a muddled conversation about pessimism, a conversation that solved nothing; all I am bound to do is reproduce that conversation exactly as I heard it. Drawing conclusions is up to the jury, that is, the readers. My only job is to be talented, that is, to know how to distinguish important testimony from unimportant, to place my characters in the proper light and speak their language. "
― Anton Chekhov