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1 " Morality means choice. Choice means priorities. Priorities mean a hierarchy. A hierarchy means something at the top, a standard. That is the greatest good. If you have no greatest good, you have no hierarchy, you have no priorities. If you have no priorities, you cannot make intelligent choices. If you cannot make intelligent moral choices, you have no morality. You can still guide your life by your feelings or by social fashions, but that is not choice – not free, responsible, moral choice. Both feelings and fashions push you; you are passive. But moral choice is your own doing; you are active. You are responsible for your choices but not for your feelings or for your environment’s fashions. "
― Peter Kreeft , Making Choices: Practical Wisdom for Everyday Moral Decisions
2 " Not all deceptions are palatable. Untruths are too easy to come by, too quickly exploded, too cheap and ephemeral to give lasting comfort. Mundus vult decipi, but there is a hierarchy of deceptions.Near the bottom of the ladder is journalism: a steady stream of irresponsible distortions that most people find refreshing although on the morning after, or at least within a week, it will be stale and flat.On a higher level we find fictions that men eagerly believe, regardless of the evidence, because they gratify some wish.Near the top of the ladder we encounter curious mixtures of untruth and truth that exert a lasting fascination on the intellectual community. "
― Walter Kaufmann
3 " Maybe it is not a coincidence that, even in heaven, under the perspective of the Bible, there is a hierarchy. After all, what better way to impose the “benefits” of accepting the power of a hierarchy in the human mind? "
― Miguel Reynolds Brandao , The Sustainable Organisation - a paradigm for a fairer society: Think about sustainability in an age of technological progress and rising inequality
4 " We need to talk about the hierarchy of grief. You hear it all the time—no grief is worse than any other. I don’t think that’s one bit true. There is a hierarchy of grief. Divorce is not the same as the death of a partner. Death of a grandparent is notthe same as the death of a child. Losing your job is not the same as losing a limb.Here’s the thing: every loss is valid. And every loss is not the same. You can’t flatten the landscape of grief and say thateverything is equal. It isn’t.It’s easier to see when we take it out of the intensely personal: stubbing your toe hurts. It totally hurts. For a moment, the pain can be all-consuming. You might even hobble for a while. Having your foot ripped off by a passingfreight train hurts, too. Differently. The pain lasts longer. The injury needs recovery time, which may be uncertain or complicated. It affects and impacts your life moving forward. You can’t go back to the life you had before you became aone-footed person. No one would say these two injuries are exactly the same. "
― Megan Devine , It's OK That You're Not OK: Meeting Grief and Loss in a Culture That Doesn't Understand
5 " The science fiction author, H.G. Wells was an avid supporter of eugenics and a believer in a hierarchy of the races. "
― A.E. Samaan
6 " Ambiades, I realized, was the kind of person who liked to put people in a hierarchy, and he wanted me to understand that I was at the bottom of his. He was supposed to treat me politely in spite of my subservient position, and I was supposed to be grateful.For my part, I wanted Ambiades to understand that I considered myself a hierarchy of one. I might bow to the superior force of the magus and Pol, but I wasn't going to bow to him. Neither of us moved. "
― Megan Whalen Turner , The Thief (The Queen's Thief, #1)
7 " The Islamic intellectual tradition has usually not seen a dichotomy between intellect and intuition but has created a hierarchy of knowledge and methods of attaining knowledge according to which degrees of both intellection and intuition become harmonized in an order encompassing all the means available to man to know, from sensual knowledge an reason to intellection and inner version or the " knowledge of the heart. "
8 " You have a hierarchy of values; pleasure is at the bottom of the ladder, and you speak with a little thrill of self-satisfaction, of duty, charity, and truthfulness. You think pleasure is only of the senses; the wretched slaves who manufactured your morality despised a satisfaction which they had small means of enjoying. You would not be so frightened if I had spoken of happiness instead of pleasure: it sounds less shocking, and your mind wonders from the sty of Epicurus to his garden. But I will speak of pleasure, for I see that men aim at that, and I do not know that they aim at happiness. It is pleasure that lurks in the practice of every one of your virtues. Man performs actions because they are good for him, and when they are good for other people as well they are thought virtuous: if he finds pleasure in giving alms he is charitable; if he finds pleasure in helping others he is benevolent; if he finds pleasure in working for society he is public-spirited; but it is for your private pleasure that you give twopence to a beggar as much as it is for my private pleasure that I drink another whiskey and soda. I, less of a humbug than you, neither applaud myself for my pleasure nor demand your admiration. "
― W. Somerset Maugham , Of Human Bondage
9 " There is a gaping hole in the history of the Holocaust. Between Adolf Hitler and Joseph Mengele there was a hierarchy of scientists whom were responsible for writing the infamous racial legislation of the Third Reich. These scientists, doctors, and legislators enjoyed prestigious positions in the various institutions within Hitler's Germany. To be more precise, many of the ghastly experiments credited to Mengele were ordered by this group of high-ranking scientists and doctors. Mengele was following their orders, yet many of these German doctors and scientists were set free after being captured by the Allies. Previously unpublished manuscripts, correspondence, and conveniently forgotten publications reveal professional and political relationships as well as shared scientific convictions between high-profile American Progressives, British Fabian Socialists, and their German counterparts. The mounting evidence points to the long-standing designs and machinations of " scientific racism" , a still poorly understood aspect of history. This book documents the hundred year trajectory of the history of " scientific racism" from its initial intentions to create " a race of masters" to the Holocaust, which resulted from Hitler's conviction to create a " master race" . These scientific prejudices and political dogmas are as relevant today as they were leading up to WWII. A thorough understanding of the origins of this movement is in order. "
10 " School life is like being on a monkey mountain...monkeys in the same gang constantly fight and get back together again...and a hierarchy gets established. "
11 " It is a curious thought that the earliest description of the steam-engine in antiquity describes its use for the magic opening of the temple doors, when the priests lit the fires on the altars, to deceive the populace into ascribing to a deity what was the work of the engineer. In much the same way today, the almost boundless fecundity of the creative scientific discoveries and inventions of the age are being appropriated for the purpose of the mysterious opening of doors into the holy of holies of the temples of mammon by a hierarchy of imposters and humbugs, whom it is the first task of a sane civilization to expose and clear out. "
12 " It is the postscript to the war that offers the most revelatory and startling commentary on Dutugemunu's life. Despite his newfound wealth and his peactime luxuries, Dutugemunu wanders gloomily about his palace, too often remembering the carnage he wrought on the battlefield and worried over the deep karmic deficits he has incurred. The elders of the Sangha, the Buddhist clergy, notice this and send a delegation of eight monks to minister to his anguish. 'In truth, venerable sirs,' Dutugemunu tells the monks when they arrive, 'how can there be comfort to me in that I caused the destruction of a great army of myriads of men?''There is no hindrance on the way to heaven because of your acts,' one of the monks assures his king. Slaughtering Tamils is no moral mistake. Only the equivalent of one and a half men died at Dutugemunu's hands, according to the Sangha's official arithmetic, because the Tamils 'were heretical and evil and dies as though they were animals. You will make the Buddha's faith shine in many ways. Therefore, Lord of Men, cast away your mental confusion.'Being thus exhorted, the great king was comforted; his kill rate would never disturb him again. He does, however, recall that, once upon a breakfast, he ate a red-pepper pod without consciously setting aside a portion of it for the Sangha, as was the royal practice. 'For this,' he decides, 'penance must be done by me.' A hierarchy of sin springs into being, in which dishonouring the Sangha by denying it a due share of a red-pepper pod counts as a graver transgression, worthier of penance, than massacring thousands of Tamils on the battlefield. "
― Samanth Subramanian , This Divided Island: Stories from the Sri Lankan War
13 " In a hierarchy every employee tends to rise to his level of incompetence. "
14 " In the war upon the powers of darkness prayer is the primary and mightiest weapon both in aggressive war upon them and their works in the deliverance of men from their power and against them as a hierarchy of powers opposed to Christ and His Church. "
15 " Basically, when I went to school in Sri Lanka from age five onward, the classes there were sometimes sorted into a hierarchy of your skin tone. So the fairer-skinned kids sat at the front row, and the darker-skinned kids sat at the back by the poor ones who played out in the street all day long. "