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12 " But what about human nature? Can it be changed? And if not, will it endure under Anarchism?

Poor human nature, what horrible crimes have been committed in thy name! Every fool, from king to policeman, from the flatheaded parson to the visionless dabbler in science, presumes to speak authoritatively of human nature. The greater the mental charlatan, the more definite his insistence on the wickedness and weaknesses of human nature. Yet, how can any one speak of it today, with every soul in a prison, with every heart fettered, wounded, and maimed?

John Burroughs has stated that experimental study of animals in captivity is absolutely useless. Their character, their habits, their appetites undergo a complete transformation when torn from their soil in field and forest. With human nature caged in a narrow space, whipped daily into submission, how can we speak of its potentialities?

Freedom, expansion, opportunity, and, above all, peace and repose, alone can teach us the real dominant factors of human nature and all its wonderful possibilities.

Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations.

This is not a wild fancy or an aberration of the mind. It is the conclusion arrived at by hosts of intellectual men and women the world over; a conclusion resulting from the close and studious observation of the tendencies of modern society: individual liberty and economic equality, the twin forces for the birth of what is fine and true in man. "

Emma Goldman , Anarchism and Other Essays

15 " A lady sent me an email recently advising me to change my environment. I guess she read through the lines of my writing and I had adequately painted a portrait of my experiences for her to form a conclusion that melancholia and fatalistic views of my protagonist reveals the depth or layers of my own consciousness. I haven't experienced much of life at twenty five but I've noticed enough, more than most people do at my age. I won't lie that sometimes it leaves me menacingly depressed.

I only represent myself. I am in no competition with anyone. I often muse that if people were half concerned about wars and crimes, corruption in high places and poverty with the heavy regard they place upon other's lives then we would have a better world. Just imagine if the average man on the road heckled politicians the way they are often inclined to insult a fat woman.

I have a Ton load of bad experiences but I have not allowed them to deter me, people will think about them at some high point in my life and try to use it to besmirch whatever glory I may attain. I understand that too, they can use it for whatever barometer on their lives they see fit but as for me, I used my crash falls as stairwells to greatness.

Sometimes I feel alone because I am youthful and curious about life and people judge me for it and oftentimes it leaves me feeling lonely and asocial. You see the deep thinker has to be careful, the shallow minded will take one look and paint him as madness. "

Crystal Evans