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21 " Hugh and Fiona stood off to one side, their hands linked and foreheads touching, saying goodbye in their own quiet way. Finally, we'd all finished with Claire and were ready to go, but no one wanted to disturb them, so we stood watching as Fiona pulled away from Hugh, shook a few seeds from her nest of wild hair, and grew a rose bush heavy with red flowers right where they stood. Hugh's bees rushed to pollinate it, and while they were occupied– as if she'd done it just so they could have a moment to themselves– Fiona embraced him and whispered something in his ear, and Hugh nodded and whispered. "
― Ransom Riggs , Library of Souls (Miss Peregrine's Peculiar Children, #3)
22 " They sat in silence on the windowsill, their hands locked across the distance between them. "
23 " I have heard ballads of great battles, and poems about the beauty of a charge and the grace of a leader. But I did not know that war was nothing more than butchery, as savage and unskilled as sticking a pig in the throat and leaving it to bleed to make the meat tender. I did not know that the style and nobility of the jousting arena had nothing to do with this thrust and stab. Just like killing a screaming piglet for bacon after chasing it round the sty. And I did not know that war thrilled men so: they come home laughing like schoolboys after a prank; but they have blood on their hands and a smear of something on their cloaks and the smell of smoke in their hair and a terrible ugly excitement on their faces.I understand now why they break into convents, force women against their will, defy sanctuary to finish the killing chase. They arouse in themselves a wild vicious hunger more like animals than men. I did not know war was like this. I feel I have been a fool not to know, since I was raised in a kingdom at war and am the daughter of a man captured in battle, the widow of a night, the wife of a merciless solider. But I know now. "
24 " I wonder where he lies. Wedged under a rock, with a thousand small mouths already sucking on his spongy flesh. Or floating still, on and down, on and down, to wider, calmer reaches of the river. I see them gathering: the drowned, the shot. Their hands float out to touch each other, fingertip to fingertip. In a day, two days, they will glide on, a funeral flotilla, past the unfinished white dome rising out of its scaffolds on a muddy hill in Washington. Will the citizens recognize them, the brave fallen, and uncover in a gesture of respect? Or will they turn away, disgusted by the bloated mass of human rot? "
― Geraldine Brooks , March
25 " For all these stars,nothing is new.They’ve seen all kinds of warsand miracles, too.They know the messengers with their holy bookswill smile and wash their hands in blood.They know the politicians with their good lookswill make the poor eat pies of mud.They’ve seen the Earth freeze and then burn with greed.They’ve seen the treesand the seas emptied.Yet, you won’t hear their sneerswhen a man arrivesand, having experienced a number of years,proclaims: 'I have lived!'Because nothing is new under these stars:the lies, the love, the memories and scars, the ruin, the revolution, the fakes and true,the families, the friends, none of it is new.All of it—even the me and you. "
― Kamand Kojouri
26 " The Native Americans, whose wisdom Thoreau admired, regarded the Earth itself as a sacred source of energy. To stretch out on it brought repose, to sit on the ground ensured greater wisdom in councils, to walk in contact with its gravity gave strength and endurance. The Earth was an inexhaustible well of strength: because it was the original Mother, the feeder, but also because it enclosed in its bosom all the dead ancestors. It was the element in which transmission took place. Thus, instead of stretching their hands skyward to implore the mercy of celestial divinities, American Indians preferred to walk barefoot on the Earth: The Lakota was a true Naturist – a lover of Nature. He loved the earth and all things of the earth, the attachment growing with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tipis were built upon the earth and their altars were made of earth. The birds that flew in the air came to rest on the earth and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing and healing. That is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him. Walking, by virtue of having the earth’s support, feeling its gravity, resting on it with every step, is very like a continuous breathing in of energy. But the earth’s force is not transmitted only in the manner of a radiation climbing through the legs. It is also through the coincidence of circulations: walking is movement, the heart beats more strongly, with a more ample beat, the blood circulates faster and more powerfully than when the body is at rest. And the earth’s rhythms draw that along, they echo and respond to each other. A last source of energy, after the heart and the Earth, is landscapes. They summon the walker and make him at home: the hills, the colours, the trees all confirm it. The charm of a twisting path among hills, the beauty of vine fields in autumn, like purple and gold scarves, the silvery glitter of olive leaves against a defining summer sky, the immensity of perfectly sliced glaciers … all these things support, transport and nourish us. "
― Frédéric Gros , A Philosophy of Walking
27 " While not as common as they used to be, entire groups of people with what seems like an infinite amount of time on their hands to be angry about something that doesn't even affect them in the slightest, still exist. "
― Lindsey Ouimet , What's a Soulmate?
28 " Whenever He answers prayers, God usually prioritizes those by people who, instead of their mouths, have prayed with their hands and/or feet. "
― Mokokoma Mokhonoana
29 " The Imperial forces must keep their hands off, but they find that they can do much even so. Each sector is encouraged to be suspicious of its neighbors. Within each sector, economic and social classes are encouraged to wage a kind of war with each other. The result is that all over Trantor it is impossible for the people to take united action. Everywhere, the people would rather fight each other than make a common stand against the central tyranny and the Empire rules without having to exert force. "
― Isaac Asimov , Prelude to Foundation
30 " It was Abraham Lincoln who struck off the chains of black Americans, but it was Lyndon Johnson who led them into voting booths, closed democracy's sacred curtain behind them, placed their hands upon the lever that gave them a hold on their own destiny, made them, at last and forever, a true part of American political life. How true a part? Forty-three years later, a mere blink of history's eye, a black American, Barack Obama, was sitting behind the desk in the Oval Office. "
― Robert A. Caro , The Passage of Power
31 " They did not think politics was a great constructive process, they thought it was a kind of dog-fight. They wanted fun, they wanted spice, they wanted hits, they wanted also a chance to say " 'Ear, 'ear!" in an intelligent and honourable manner and clap their hands and drum with their feet. The great constructive process in history gives so little scope for clapping and drumming and saying " 'Ear, 'ear!" One might as well think of hounding on the solar system. "
32 " I must confess that I do not understand why things are so arranged, that women seize us by the nose as deftly as they do the handle of a teapot: either their hands are so constructed, or else our noses are good for nothing else. "
― Nikolai Gogol , The Overcoat and Other Short Stories
33 " A Great Rabbi stands, teaching in the marketplace. It happens that a husband finds proof that morning of his wife's adultery, and a mob carries her to the marketplace to stone her to death.There is a familiar version of this story, but a friend of mine - a Speaker for the Dead - has told me of two other Rabbis that faced the same situation. Those are the ones I'm going to tell you.The Rabbi walks forward and stands beside the woman. Out of respect for him the mob forbears and waits with the stones heavy in their hands. 'Is there any man here,' he says to them, 'who has not desired another man's wife, another woman's husband?'They murmur and say, 'We all know the desire, but Rabbi none of us has acted on it.'The Rabbi says, 'Then kneel down and give thanks that God has made you strong.' He takes the woman by the hand and leads her out of the market. Just before he lets her go, he whispers to her, 'Tell the Lord Magistrate who saved his mistress, then he'll know I am his loyal servant.'So the woman lives because the community is too corrupt to protect itself from disorder.Another Rabbi. Another city. He goes to her and stops the mob as in the other story and says, 'Which of you is without sin? Let him cast the first stone.'The people are abashed, and they forget their unity of purpose in the memory of their own individual sins. ‘Someday,’ they think, ‘I may be like this woman. And I’ll hope for forgiveness and another chance. I should treat her as I wish to be treated.’As they opened their hands and let their stones fall to the ground, the Rabbi picks up one of the fallen stones, lifts it high over the woman’s head and throws it straight down with all his might it crushes her skull and dashes her brain among the cobblestones. ‘Nor am I without sins,’ he says to the people, ‘but if we allow only perfect people to enforce the law, the law will soon be dead – and our city with it.’So the woman died because her community was too rigid to endure her deviance.The famous version of this story is noteworthy because it is so startlingly rare in our experience. Most communities lurch between decay and rigor mortis and when they veer too far they die. Only one Rabbi dared to expect of us such a perfect balance that we could preserve the law and still forgive the deviation. So of course, we killed him.-San Angelo Letters to an Incipient Heretic "
― Orson Scott Card , Speaker for the Dead (Ender's Saga, #2)
34 " We are not a voice for the voiceless. The truth is that there is a lot of noise out there drowning out quiet voices, and many people have stopped listening to the cries of their neighbors. Lots of folks have put their hands over their ears to drown out the suffering. Institutions have distanced themselves from the disturbing cries..It is a beautiful thing when folks in poverty are no longer just a missions project but become genuine friends and family with whom we laugh, cry, dream, and struggle. One of the verses I have grown to love is the one where Jesus is preparing to leave the disciples and says, " I no longer call you servants.... Instead, I have called you friends" (John 15:15). Servanthood is a fine place to begin, but gradually we move toward mutual love, genuine relationships. Someday, perhaps we can even say those words that Ruth said to Naomi after years of partnership: " Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried" (Ruth 1:16-17). "
35 " We should get into the way of appearing lively in religion, more by being lively in the service of God and our generation than by the liveliness and forwardness of our tongues, and making a business of proclaiming on the house tops with our mouths the holy and eminent acts and exercises of our own hearts. Christians that are intimate friends would talk together of their experiences and comforts in a manner better becoming Christian humility and modesty, and more to each other's profit: their tongues not running before, but rather going behind their hands and feet, after the prudent example of the blessed apostle, 2 Cor. xii. 6. Many occasions of spiritual pride would thus be cut off, and so a great door shut against the devil. A great many of the main stumbling-blocks against experimental and powerful religion would be removed, and religion would be declared and manifested in such a way that, instead of hardening spectators, and exceedingly promoting infidelity and atheism, it would, above all things, tend to convince men that there is a reality in religion, and greatly awaken them, and win them, by convincing their consciences of the importance and excellency of religion. Thus the light of professors would so shine before men, that others, seeing their good works, would glorify their Father which is in heaven. "
― Jonathan Edwards , The Religious Affections
36 " Above all the studies in the world, study your own hearts; waste not a minute more of your precious time about frivolous & unsubstantial controversies. My dear flock, I have, according to the grace given me, labored in the course of my ministry among you, to feed you with the heart strengthening bread of practical doctrine, and I do assure you, it is far better you should have the sweet and saving impressions of gospel truths, feelingly and powerfully conveyed to your hearts, than only to understand them by a bare ratiocination, or a dry syllogistical inference. Leave trifling studies to such as have time lying on their hands and know not how to employ it. Remember you are at the door of eternity, and have other work to do. Those hours you spend upon heart-work in your closets, are the golden spots of all your time and will have the sweetest influence up to your last hour. "
― John Flavel
37 " All my life’s work will drain away without ever being realized. For a sculptor, working with their hands is crucial and hands must be supported by a strong and supple back. And I work with sturdy materials that need dexterity and strength to handle — metal and stone and sometimes even bricks! How do I do any of it now? "
― Radhika Mukherjee , Broken Shadows (Shadow Stories, #2)
38 " Read. Everything you can get your hands on. Read until words become your friends. Them when you need to find one, they will jump into your mind, waving their hands for you to pick them. And you can select whichever you like, just like a captain choosing a stickball team. "
― Karen Witemeyer
39 " Studying history is for tourists - polite, tidy people with clean desks and clean consciences. Making history is for people willing to get their hands dirty, to make mistake and lie when necessary, so that someday historians can sit quietly at their desks and act shocked. "
― Robert Ferrigno , Heart of the Assassin (Assassin Trilogy #3)
40 " And what could the darkness be, other than humanity? This crushing, heavy mass of people who had no legitimate right to life. How many souls lived on earth now? Six billion? Seven? All of them like insects, crawling around on their hands and knees or slaughtering one another in pursuit of scraps. They were ignorant, they were cruel, they were the night that smothered the day. They did not deserve their existence. "
― Alexander Gordon Smith , The Fury (The Fury, #1)