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1 " Realizing the seriously ruthless, venomous habits and agendas of evil always instills a more fierce passion and longing for a closer God. Men, out of pride, may claim their own authorities over what constitutes good and evil; they may self-proclaim a keen knowledge of subjective morality through religion or science. But that is only if they are acknowledging the work of evil as a cartoon-like, petty little rain cloud in the sky that merely wants to dampen one's spirits. On the contrary, a man could be without a doubt lit with the strength, the peace, and the knowledge of the gods, his gods, but when or if the devils grow weary in unsuccessful attempts to torment him, they begin tormenting his loved ones, or, if not his loved ones, anyone who may attempt to grasp his philosophies. No matter how godly he may become, God is, in the end, his only hope and his only grace for the pressures built around him - it is left up to a higher authority and a more solid peace and a wider love to eclipse not just one's own evils but all evils for goodness to ultimately matter. If all men were gods, each being would dwell in a separate prison cell, hopeless, before finally imploding into nothingness. "
― Criss Jami , Killosophy
2 " Things had always seemed so simple when we were wrapped in each other, as if the pressures of our lives just fell away. But in one night, everything had changed. Johnathon's life hung in the balance and Bryce was gone. A media storm waited for us outside. It was impossible to ignore who the woman in my arms was. Silently, suffocatingly, the weight of her world pressed down on us. As I looked ahead, to the rest of the summer, to the fall and winter months beyond, I realized that nothing would be simple and perhaps never would be again. "
3 " The greater the bureaucratization of public life, the greater will be the attraction of violence. In a fully developed bureaucracy there is nobody left with whom one could argue, to whom one could present grievances, on whom the pressures of power could be exerted. Bureaucracy is the form of government in which everybody is deprived of political freedom, of the power to act; for the rule by Nobody is not no-rule, and where all are equally powerless we have a tyranny without a tyrant. "
― Hannah Arendt
4 " Of course, if one does not fully trust the promise of God's Kingdom, he will have a hard time taking risks and making sacrifices in this life. A gospel centered around the temporal self - fleeting happiness, earthly success, vain prosperity, things such as these - is the primary ambition of the half-hearted Christian; the one who somewhat believes he is subject to an eternal death; the one who just might believe in men before God, who morbidly fears seeming less than anyone else. The man of this school feels deeply that he has but one life to live, that this must be his only chance, and therefore must have it all in his favor - from glory to comfort to riches - and have it right this instant. He is but hinting that he is overcome because he insists always that he must overcome, that his judgment comes now and by the persons around him. The point is, however, in this sense, that by grace the Christian is indeed free, but only for as long as he wants to be free - the practicality of true freedom: that of God which offers not so much freedom to be like the world as it does freedom from the pressures of having to be like the world. For Divine Law is based solely on love and freedom; whereas secular law, pressure and imitation. "
― Criss Jami , Healology
5 " These politicians impressed him as being the most shortsighted and sceptical men he had ever met. They lived in a little world that was bounded on the one side by " office" and on the other by the constituencies, and they seemed unable to imagine that it was not an eternal world. One tall man, he observed, in the year of grace 1941 was wearing a long frock-coat and a peculiar half-stiff collar reminiscent of that great parliamentary hand, Mr. Gladstone. They talked with one another about divisions; the government majority had dropped to twenty; and they talked about a scene in the House. The P.M.'s manners were becoming intolerable. Then with an air of relaxation they turned to Rud. The possibility of altering opinions in the constituencies seemed a very theoretical one to them. No doubt there were these waves of opinion in the country, and an intelligent parliamentary politician observed them and dodged about among them, but it was quite outside their technique to consider how the pressures of opinion could accumulate and be directed. "
6 " If you are stuck in circumstances in which it takes Herculean efforts to get through the day— doing low-income work, obeying an authoritarian boss, buying clothes for the children, dealing with school issues, paying the rent or mortgage, fixing the car, negotiating with a spouse, paying taxes, and caring for older parents— it is not easy to pay close attention to larger political issues. Indeed you may wish that these issues would take care of themselves. It is not a huge jump from such a wish to become attracted to a public philosophy, spouted regularly at your job and on the media, that economic life would regulate itself automatically if only the state did not repeatedly intervene in it in clumsy ways. Now underfunded practices such as the license bureau, state welfare, public health insurance, public schools, public retirement plans, and the like begin to appear as awkward, bureaucratic organizations that could be replaced or eliminated if only the rational market were allowed to take care of things impersonally and quietly, as it were. Certainly such bureaucracies are indeed often clumsy. But more people are now attracted to compare that clumsiness to the myth of how an impersonal market would perform if it took on even more assignments and if state regulation of it were reduced even further. So a lot of “independents” and “moderates” may become predisposed to the myth of the rational market in part because the pressures of daily life encourage them to seek comfort in ideological formations that promise automatic rationality. "
― William E. Connolly , The Fragility of Things: Self-Organizing Processes, Neoliberal Fantasies, and Democratic Activism
7 " The term bohemian has a bad reputation because it's allied to myriad clichés, but Parisians originally adopted the term, associated with nomadic Gypsies, to describe artists and writers who stayed up all night and ignored the pressures of the industrial world. "
― Sarah Thornton , Seven Days in the Art World
8 " Nothing seems to me more tragic than the pressures we put on artists to do what we think we'll like, and our refusal to prize what is most ornery and special about them. "
9 " You learn to write by reading and writing, writing and reading. As a craft it's acquired through the apprentice system, but you choose your own teachers. Sometimes they're alive, sometimes dead.As a vocation, it involves the laying on of hands. You receive your vocation and in your turn you must pass it on. Perhaps you will do this only through your work, perhaps in other ways. Either way, you're part of a community, the community of writers, the community of storytellers that stretches back through time to the beginning of human society.As for the particular society to which you yourself belong -- sometimes you'll feel you're speaking for it, sometimes -- when it's taken an unjust form -- against it, or for that other community, the community of the oppressed, the exploited, the voiceless. Either way, the pressures on you will be intense; in other countries, perhaps fatal. But even here, speak 'for women,' or for any other group that is feeling the boot, and there will be many at hand, both for and against, to tell you to shut up, or to say what they want you to say, or to say it a different way. Or to save them. The billboard awaits you, but if you succumb to its temptations you'll end up two-dimensional." Tell what is yours to tell. Let others tell what is theirs. "
10 " As I indicated in an earlier chapter, it is so important to pause and think through some of these basic issues while you are young, before the pressures of job and family become distracting. Everyone must deal with the eternal questions sooner or later. You will benefit, I think, from doing that work now. As I said earlier, whether you are an atheist, a Muslim, a Buddhist, a Jew, a New Ager, an agnostic, or a Christian, the questions confronting the human family are the same. Only the answers will differ. "
― James C. Dobson , Life on the Edge: The Next Generation's Guide to a Meaningful Future
11 " You wore my watch then claimed it as your own, twisting its chain slowly, hovered over the blaze of my torment. You would yell endless regrets across the dance Hall of echoes. So many echoes from a source that swayed smiling…id throw u over & over but you were the yoyo that’s loop strapped itself to the bones of my finger, layers so deep it would take more than a cut to untie your deceit.Lips bitter but your touch soothing & sweet. My heart would palpitate the moment your presence crept through the walls of my flesh; you held tight the gasps of breath keeping my chest strained with the pressures of your high demands. Not a single thing was enough, you needed me fragmented… "
― L V HALL
12 " I can be alone without being lonely. In fact, those times of solitude are necessary respite for a beleaguered soul, set upon by the pressures of life. I need to take whatever moments I can to just be still. "
― Steve Goodier
13 " How often do you cave in to the pressures of the crowd, seeking the approval of others instead of the approval of God? We all like to be liked—but that can be a very dangerous thing. Make it your goal to live for Christ and be faithful to Him, regardless of what the crowd demands. "
― Billy Graham , Billy Graham in Quotes
14 " Man has always been beset by worry, and the pressures of modern life have aggravated the problem . . . Many . . . are filled with a thousand anxieties. Bring them to Jesus Christ by faith. He will bring peace to your soul and your mind. "
15 " Books allow us to escape from the pressures of modern life. By far, the best vehicles of escape are Young Adult Science Fiction or Fantasy genre allowing us to lose ourselves in worlds far away from the reality we know. This escapism works because we totally immerse ourselves and:-We become the hero or heroine. We are the ones who thwart evil. We laugh as we socialise with characters we have never met but feel they are as close as our family. We cry when we lose a good friend. "
― Peter Graham
16 " The human spirit and self-esteem are compromised when you lay down your arms to the pressures of society in a rat race. "
― Mayank Sharma , The Princess of a Whorehouse: The Story of a Swamp Lotus
17 " As missional leaders we need to see God as:Bigger than the problems we endure.Bigger than the pressures we experience.Bigger than the people who criticize us.Bigger than the pain we suffer.Bigger than the praise we receive.Bigger than the pride in our hearts. "
― Gary Rohrmayer , Next Steps For Leading a Missional Church
18 " ...I take as a point of departure the possibility and desirability of a fundamentally different form of society--call it communism, if you will--in which men and women, freed from the pressures of scarcity and from the insecurity of everyday existence under capitalism, shape their own lives. Collectively they decide who, how, when, and what shall be produced. "
― Michael Burawoy , Manufacturing Consent: Changes in the Labor Process Under Monopoly Capitalism
19 " The United States has experienced more than two centuries of political stability. When viewed against the background of world history, this is remarkable. The First Amendment has played a singularly important role. When citizens can openly criticize their government, changes come about through orderly political processes. When grievances exist, they must be aired, if not through the channels of public debate, then by riots in the streets. The First Amendment functions as a safety valve through which the pressures and frustrations of a heterogeneous society can be ventilated and defused. "
― , Constitutional Law for Criminal Justice
20 " Technology, while providing us many advantages, encourages us to race through our days so that we no longer know what we'd do if we were to slow down. Labor-saving devices seem not only to have failed to enhance the quality of our lives and free up more time, but get between us and the immediate, sensory pleasures of life and increase the pressures on us to do more. Many of us feel cut off from life's blessings, from our neighbors, from the wonders of nature, and from our sense of our own significance in the scheme of things. Modern life leaves us spiritually starved "