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21 " One of Leonardo da Vinci's most famous creations is his painting of The Last Supper. It is said that while Leonardo da Vinci was working on the painting he got into an argument with a fellow painter. Leonardo da Vinci was so mad at this colleague that in anger and out of spite he painted that man's face as the face of Judas in his painting of the upper room Supper.But then, having completed that, Leonardo da Vinci turned to paint the face of Christ and he could not do it. It wouldn't come. He couldn't visualize it. He couldn't paint the face of Christ.He put down his paintbrush and went to find the man from whom he was estranged. He forgave him; they reconciled with one another; they both apologized. They both forgave. That very evening Leonardo da Vinci had a dream and in that dream he saw the face of Christ. He rose quickly from his bed and finished the painting and it became one of his greatest masterpieces. "
22 " Time seemed to drag with dreamlike slowness, like a knife through cold honey, and the room took on a surreal golden sheen as if I was looking through that same jar of honey. Maybe at that moment, the sun shone just right though the grimy windows, but the woman, the shelves, the jars, everything in the room appeared in tones of gold and sepia, except for the painting behind the counter. From behind the shopkeeper's head, a fluorescent Mary and Jesus glared at me, their cartoon-like faces reproaching me for being there. "
23 " The Idiot. I have read it once, and find that I don't remember the events of the book very well--or even all the principal characters. But mostly the 'portrait of a truly beautiful person' that dostoevsky supposedly set out to write in that book. And I remember how Myshkin seemed so simple when I began the book, but by the end, I realized how I didn't understand him at all. the things he did. Maybe when I read it again it will be different. But the plot of these dostoevsky books can hold such twists and turns for the first-time reader-- I guess that's b/c he was writing most of these books as serials that had to have cliffhangers and such. But I make marks in my books, mostly at parts where I see the author's philosophical points standing in the most stark relief. My copy of Moby Dick is positively full of these marks. The Idiot, I find has a few... Part 3, Section 5. The sickly Ippolit is reading from his 'Explanation' or whatever its called. He says his convictions are not tied to him being condemned to death. It's important for him to describe, of happiness: " you may be sure that Columbus was happy not when he had discovered America, but when he was discovering it." That it's the process of life--not the end or accomplished goals in it--that matter. Well. Easier said than lived! Part 3, Section 6. more of Ippolit talking--about a christian mindset. He references Jesus's parable of The Word as seeds that grow in men, couched in a description of how people are interrelated over time; its a picture of a multiplicity. Later in this section, he relates looking at a painting of Christ being taken down from the cross, at Rogozhin's house. The painting produced in him an intricate metaphor of despair over death " in the form of a huge machine of the most modern construction which, dull and insensible, has aimlessly clutched, crushed, and swallowed up a great priceless Being, a Being worth all nature and its laws, worth the whole earth, which was created perhaps solely for the sake of the advent of this Being." The way Ippolit's ideas are configured, here, reminds me of the writings of Gilles Deleuze. And the phrasing just sort of remidns me of the way everyone feels--many people feel crushed by the incomprehensible machine, in life. Many people feel martyred in their very minor ways. And it makes me think of the concept that a narrative religion like Christianity uniquely allows for a kind of socialized or externalized, shared experience of subjectivity. Like, we all know the story of this man--and it feels like our own stories at the same time. Part 4, Section 7. Myshkin's excitement (leading to a seizure) among the Epanchin's dignitary guests when he talks about what the nobility needs to become (" servants in order to be leaders" ). I'm drawn to things like this because it's affirming, I guess, for me: " it really is true that we're absurd, that we're shallow, have bad habits, that we're bored, that we don't know how to look at things, that we can't understand; we're all like that." And of course he finds a way to make that into a good thing. which, it's pointed out by scholars, is very important to Dostoevsky philosophy--don't deny the earthly passions and problems in yourself, but accept them and incorporate them into your whole person. Me, I'm still working on that one. "
24 " The reason people are so moved by art and why artists tend to take it all so seriously is that if they are real and true they come to the painting with everything they know and feel and live, and all the things they don't know, and some of the things they hope, and they are honest about them all and put them on the canvas. What can be more serious? "
― Peter Heller , The Painter
25 " I have always been jealous of artists. The smell of the studio, the names of the various tools, the look of a half-finished canvas all shout of creation. What do writers have in comparison? Only the flat paper, the clacketing of the typewriter or the scrape of a pen across a yellow page. And then, when the finished piece is presented, there is a small wonder on one hand, a manuscript smudged with erasures or crossed out lines on the other. The impact of the painting is immediate, the manuscript must unfold slowly through time. "
― Jane Yolen
26 " Somewhere in the city, an orange cat finished chewing on a marjoram plant next to his studio apartment's door and leapt purring onto the shoulder of his owner, home early from work. Somewhere in the city, a young Chinese pianist sat down at a rehearsal hall and let his fingers play the first opening notes of the Emperor Concerto, notes that would envelop the small girl in row D of the Philharmonic that night in a shimmering cloud. A boy in Staten Island touched his finger to the lower back of the girl who had been just a friend until then. A woman in Hell's Kitchen stood in her dark attic garret, her paintbrush in hand, and stepped back from the painting of chartreuse highway and forest-green sky that had taken her two years to complete. A clerk in a Brooklyn bodega tapped her crimson fingernail on a box of gripe water, reassuring the new mother holding a wailing baby, and the mother's grateful smile almost made both of them cry themselves. "
27 " You painted a naked woman because you enjoyed looking at her, put a mirror in her hand and you called the painting “Vanity,” thus morally condemning the woman whose nakedness you had depicted for you own pleasure. "
― John Berger , Ways of Seeing
28 " I wasn’t ready to be done. Emma’s birthday was the next week. I was going to sit her on my knee and tell her about the time I went to Italy with Julia, long before we had kids. Long before we got married, for that matter. I saw a painting that looked just like Emma; the girl in the painting was a beautiful, regal queen. I wanted Emma to know she was a queen.”If ghosts could cry, Mr. Grumpy would be crying. He looked at Richard. “Do you think she knows she is a queen? "
29 " Writing is the painting of the voice. "
― Voltaire
30 " Its Vermeer" Kat turned to the boy who lingered in the doorway. " It's stolen" " What can I say?" Hale eased behind her and studied the painting over her shoulder. " I met a very nice man who bet me he had the best security system in Istanbul." His breath was warm on the back of her neck. " He was mistaken. "
31 " When I look at a painting it isn't only the painting that I see but the thing that I am. If there is more in the painting than I am then I won't see it. "
32 " If I walked down by different streets to the Jardin du Luxembourg in the afternoon I could walk through the gardens and then go to the Musée du Luxembourg where the great paintings were that have now mostly been transferred to the Louvre and the Jeu de Paume. I went there nearly every day for the Cézannes and to see the Manets and the Monets and the other Impressionists that I had first come to know about in the Art Institute at Chicago. I was learning something from the painting of Cézanne that made writing simple true sentences far from enough to make the stories have the dimensions that I was trying to put in them. I was learning very much from him but I was not articulate enough to explain it to anyone. Besides it was a secret. But if the light was gone in the Luxembourg I would walk up through the gardens and stop in at the studio apartment where Gertrude Stein lived at 27 rue de Fleurus. "
― Ernest Hemingway , A Moveable Feast
33 " I have no fear of making changes, destroying the image, etc., because the painting has a life of its own. "
34 " I'm a big believer in the emotion of design, and the message that's sent before somebody begins to read, before they get the rest of the information; what is the emotional response they get to the product, to the story, to the painting - whatever it is. "
35 " When I am finishing a picture, I hold some God-made object up to it - a rock, a flower, the branch of a tree or my hand - as a final test. If the painting stands up beside a thing man cannot make, the painting is authentic. If there's a clash between the two, it's bad art. "