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21 " An ethnic minority can live in peace with an ethnic majority as long as the majority does not use its preponderance to turn the institutions of the state into an instrument of ethnic favoritism or ethnic justice. "
― Michael Ignatieff , The Warrior's Honor: Ethnic War and the Modern Conscience
22 " I was once, I am, and I will always be my children’s father. As to those individuals who have tried so desperately to destroy the fact, I offer forgiveness and seekreconciliation. As to the institutions that have supported the effort to destroy the fact, I pray that: Lady Justice will seek the truth rather than excuse it; and that she will extol the American family rather than destroy it. "
― H. Kirk Rainer , A Once and Always Father
23 " If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community.'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions of social life are means to that end. "
― Michael J. Sandel , Justice: What's the Right Thing to Do?
24 " Economists have a singular method of procedure. There are only two kinds of institutions for them, artificial and natural. The institutions of feudalism are artificial institutions, those of the bourgeoisie are natural institutions. In this, they resemble the theologians, who likewise establish two kinds of religion. Every religion which is not theirs is an invention of men, while their own is an emanation from God. When the economists say the present-day relations--the relations of bourgeois production--are natural, they imply that these are the relations in which wealth is created and productive forces developed in conformity with the laws of nature. These relations therefore are themselves natural laws independent of the influence of time. They are eternal laws which must always govern society. Thus, there has been history, but there is no longer any. There has been history, since there were institutions of feudalism, and in these institutions of feudalism we find quite different relations of production from those of bourgeois society, which the economists try to pass off as natural and, as such, eternal. "
― Karl Marx , The Poverty of Philosophy
25 " New Englanders began the Revolution not to institute reforms and changes in the order of things, but to save the institutions and customs that already had become old and venerable with them; and were new only to a few stupid Englishmen a hundred and fifty years behind the times. "
― ,
26 " The main cause of the ineffectiveness of British propaganda is that those directing it seem to have lost their own belief in the peculiar values of English civilization or to be completely ignorant of the main points on which it differs from that of other people. The Left intelligentsia indeed, have so long worshiped foreign gods that they seem to have become almost incapable of seeing any good in the characteristic English institutions and traditions. That the moral values on which most of them pride themselves are largely the product of the institutions they are out to destroy, these socialists cannot, of course, admit. "
― Friedrich A. Hayek , The Road to Serfdom
27 " Fire, ice, asteroids and pole shifts are bogeymen with which we distract ourselves from the real threat of our time. In an age when everyone invents his own truth, there is no community, only factions. Without community, there can be no consensus to resist the greedy, the envious, the power-mad narcissists who seize control and turn the institutions of civilization into a series of doom machines. "
― , Relentless
28 " Life is a fight from the minute you take your first breath to the moment you exhale your last. You have to fight the people who say it can never be done. You have to fight the institutions that put up the glass ceilings that must be shattered. You have to fight your body when it tells you it is tired. You have to fight your mind when doubt begins to creep in. You have to fight systems that are put in place to disrupt you and obstacles that are put in place to discourage you. You have to fight because you can't count on anyone else fighting for you. And you have to fight for people who can't fight for themselves. To get anything of real value, you have to fight for it. "
― Ronda Rousey
29 " Before the nineteen-seventies, most Republicans in Washington accepted the institutions of the welfare state, and most Democrats agreed with the logic of the Cold War. Despite the passions over various issues, government functioned pretty well. Legislators routinely crossed party lines when they voted, and when they drank; filibusters in the Senate were reserved for the biggest bills; think tanks produced independent research, not partisan talking points. The " D." or " R." after a politician's name did not tell you what he thought about everything, or everything you thought about him. "
30 " If we are to build grassroots respect for the institutions and processes that constitute democracy, the state must treat its citizens as real citizens rather than as subjects. "
31 " Our trust in the future has lost its innocence. We know now that anything can happen from one minute to the next. Politics, religion, economics, and the institutions of family and community all have become abruptly unsure. "
32 " When the purse strings tighten up at museums, the institutions usually cut back and cancel shows. That's exactly the wrong reaction. In fact, now is a good time for them to loosen up - a chance to breathe and experiment a little - and go for the juicy solution lurking in their own basements. "
33 " Since Franklin Roosevelt's leadership in setting up the United Nations and the Nuremberg trials, the U.S. has promoted universal legal norms and the institutions to enforce them while seeking, by hook or by crook, to exempt American citizens, especially soldiers, from their actual application. "
34 " I support gay marriage. I support gay marriage because I believe Conservatives support the institutions of commitment. "
35 " A boycott is directed against a policy and the institutions which support that policy either actively or tacitly. Its aim is not to reject, but to bring about change. "
