1
" Love is . . . Being happy for the other person when they are happy, Being sad for the person when they are sad, Being together in good times, And being together in bad times.
LOVE IS THE SOURCE OF STRENGTH.
Love is . . . Being honest with yourself at all times, Being honest with the other person at all times, Telling, listening, respecting the truth, And never pretending.
LOVE IS THE SOURCE OF REALITY.
Love is . . . An understanding so complete that you feel as if you are a part of the other person, Accepting the other person just the way they are, And not trying to change them to be something else.
LOVE IS THE SOURCE OF UNITY.
Love is . . . The freedom to pursue your own desires while sharing your experiences with the other person, The growth of one individual alongside of and together with the growth of another individual.
LOVE IS THE SOURCE OF SUCCESS.
Love is . . . The excitement of planning things together, The excitement of doing things together.
LOVE IS THE SOURCE OF THE FUTURE.
Love is . . . The fury of the storm, The calm in the rainbow.
LOVE IS THE SOURCE OF PASSION.
Love is . . . Giving and taking in a daily situation, Being patient with each other's needs and desires.
LOVE IS THE SOURCE OF SHARING.
Love is . . . Knowing that the other person will always be with you regardless of what happens, Missing the other person when they are away but remaining near in heart at all times.
LOVE IS THE SOURCE OF SECURITY.
LOVE IS . . . THE SOURCE OF LIFE! "
― Susan Polis Schutz
2
" ...But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. "
― Winston S. Churchill , The Story of the Malakand Field Force
7
" I am in love with this world... I have tilled its soil, I have gathered its harvest, I have waited upon its seasons, and always have I reaped what I have sown. I have climbed its mountains, roamed its forests, sailed its waters, crossed its deserts, felt the sting of its frosts, the oppression of its heats, the drench of its rains, the fury of its winds, and always have beauty and joy waited upon my goings and comings. "
― John Burroughs , The Summit of the Years (The Writings of John Burroughs Part Seventeen)
12
" The fury of confession, at first,
then the fury of clarity:
It was from you, Death, that such hypocritical
obscure feeling was born! And now
let them accuse me of every passion,
let them bad-mouth me, let them say I’m deformed,
impure, obsessed, a dilettante, a perjurer.
You isolate me, you give me the certainty of life,
I’m on the stake. I play the card of fire
and I win this little, immense goodness of mine.
I can do it, for I have suffered you too much!
I return to you as an émigré returns
to his own country and rediscovers it:
I made a fortune (in the intellect)
and I’m happy, as I once was,
destitute of any norm,
a black rage of poetry in my breast.
A crazy old-age youth.
Once your joy was confused with terror,
it’s true, and now almost with other joy,
livid and arid, my passion deluded.
Now you really frighten me,
for you are truly close to me,
part of my angry state, of obscure hunger,
of the anxiety almost of a new being. "
― Pier Paolo Pasolini , Roman Poems
16
" I'm all these words, all these strangers, this dust of words, with no ground for their settling, no sky for their dispersing, coming together to say, fleeing one another to say, that I am they, all of them, those that merge, those that part, those that never meet, and nothing else, yes, something else, that I'm something quite different, a quite different thing, a wordless thing in an empty place, a hard shut dry cold black place, where nothing stirs, nothing speaks, and that I listen, and that I seek, like a caged beast born of caged beasts born of caged beasts born of caged beasts born in a cage and dead in a cage, born and then dead, born in a cage and then dead in a cage, in a word like a beast, in one of their words, like such a beast, and that I seek, like such a beast, with my little strength, such a beast, with nothing of its species left but fear and fury, no, the fury is past, nothing but fear, nothing of all its due but fear centupled, fear of its shadow, no, blind from birth, of sound then, if you like, we'll have that, one must have something, it's a pity, but there it is, fear of sound, fear of sounds, the sounds of beasts, the sounds of men, sounds in the daytime and sounds at night, that's enough, fear of sounds all sounds, more or less, more or less fear, all sounds, there's only one, continuous, day and night, what is it, it's steps coming and going, it's voices speaking for a moment, it's bodies groping their way, it's the air, it's things, it's the air among the things, that's enough, that I seek, like it, no, not like it, like me, in my own way, what am I saying, after my fashion, that I seek, what do I seek now, what it is, it must be that, it can only be that, what it is, what it can be, what what can be, what I seek, no, what I hear, I hear them, now it comes back to me, they say I seek what it is I hear, I hear them, now it comes back to me, what it can possibly be, and where it can possibly come from, since all is silent here, and the walls thick, and how I manage, without feeling an ear on me, or a head, or a body, or a soul, how I manage, to do what, how I manage, it's not clear, dear dear, you say it's not clear, something is wanting to make it clear, I'll seek, what is wanting, to make everything clear, I'm always seeking something, it's tiring in the end, and it's only the beginning. "
― Samuel Beckett , The Unnamable