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1 " Our physical world seems ready and able to accommodate the needs of the spiritually awakened new Superhuman. The constraints or demands of our material world are not the real problem "
2 " Free a man of the constraints that limit and inhibit his development, and you have a free human being. Freedom is the natural state of man.” He looked away from the boy for a moment and recalled his youth, his own search for self. “My boy,” he imparted with a ferocious passion that shook them both by the throat, “there is nothing negative about our human potential—do you understand me? God Himself created you the way you are. Do not let anyone in this world convince you otherwise. And you are capable of anything, my boy. There is and shall always be a disparity among the gifts God has granted men, but we all deserve equal consideration. All men, no matter how low, how basic, or how tormented, deserve compassion, dignified brotherhood, and respect. “But part of respecting all men is respecting ourselves. Recognizing that God has blessed you. By embracing these gifts, we live as God lives, with love for all He has created—with an open heart. "
― Alexandra Silber , After Anatevka: A Novel Inspired by Fiddler on the Roof
3 " Science is not a collection of facts. Nor is science something that happens in the laboratory. Science happens in the head. It's a flight of imagination beyond the constraints of ordinary perception. Columbus chapter -The Virgin and the Mousetrap "
― Chet Raymo
4 " Dreams are another slice of reality, not different from where we are now—they just tell about it in a different way. They also can open up your reality. They don’t have the constraints of conscious logic. "
― Natalie Goldberg
5 " When love is roaming in our mind, looping in the deepest fringes of our heart, undreamt spaciousness emerges, repealing the constraints of triviality and letting stifling narrowness fade away. While our mindset is besieged by a revolving burst of emotion, our world is ultimately opening up. (Cape of good hope) "
― Erik Pevernagie
6 " Fantasy is a reaction to the constraints of reality. "
― Stewart Stafford
7 " Normal is the greatest enemy with regard to creating the new. And the way of getting around this is you have to understand normal not as reality, but just a construct. And a way to do that, for example, is just travel to a lot of different countries and you'll find a thousand different ways of thinking the world is real, all of which are just stories inside of people's heads. That's what we are too. Normal is just a construct, and to the extent that you can see normal as a construct in yourself, you have freed yourself from the constraints of thinking this is the way the world is. Because it isn't. This is the way we are. "
― Alan Kay
8 " As an artist, her imagination isn't fettered by the constraints of reality. "
― Cassandra Clare , Shadowhunters and Downworlders: A Mortal Instruments Reader
9 " The Anxiety of Sunday afternoon: your unlived lives and infinite possibility pressing upon the constraints of reality. "
― Alain de Botton
10 " I live in the present due to the constraints of the time-space continuum. "
― Hank Green
11 " I would more appropriately define mastery as the technical ability possible within the constraints of your particular existence. "
― Chris Matakas
12 " I was lost a long time, without knowing it. Without the Faith, one is free, and that is a pleasant feeling at first. There are no questions of conscience, no constraints, except the constraints of custom, convention and the law, and these are flexible enough for most purposes. It is only later that terror comes. One is free - but free in chaos, in an unexplained and unexplainable world. One is free in a desert, from which there is no retreat but inward, toward the hollow core of oneself. There is nothing to build on but the small rock of one's own pride, and this is a nothing, based on nothing... I think, therefore I am. But what am I? An accident of disorder, going no place. "
― Morris L. West , The Devil's Advocate
13 " I would more appropriately define mastery as the technical ability possible within the constraints of your particular existence. It must be noted that this is a subjective definition, and that this degree of mastery would be individual to each of us. "
― Chris Matakas , My Mastery: Learning to Live through Jiu Jitsu
14 " If you happen to hold that human consciousness is no more than the epiphenomenon, or secretion, of our individual brains then you are more or less trapped in your own skull. But if consciousness is open, if it can partake in a more global form of being, if it can merge with the natural world and with other beings, then, indeed, it may be possible to drop, for a time, the constraints of one's personal worldview and see reality through the eyes of others. "
15 " Not only do I believe that it is possible to maintain moral standards without the crutch of religion—but I would argue that it is the only way to achieve true goodness and express real altruism. Free from the constraints of organized religion, a human being is able to express decency from one’s self—as opposed to attempting to appease whatever higher power he or she may believe in. "
― David G. McAfee , Disproving Christianity and Other Secular Writings
16 " The road to spiritual enlightenment is an individual experience. The spiritual leader, guru, master or teacher is only a portion of that journey. Eventually, one must “leave the nest” so that they are not limited by the master/student relationship. True advancement begins when the student gains confidence as a practitioner of self-awareness. This can only be done without the constraints of another’s journey, such as the master or teacher. "
― Gary Hopkins
17 " If we define optimism broadly as the tendency to maintain a positive outlook, then realistic optimism is the tendency to maintain a positive outlook within the constraints of the available " measurable phenomena situated in the physical and social world" (DeGrandpre, 2000, p. 733). With respect to fuzzy meaning, realistic optimism involves enhancing and focusing on the favorable aspects of our experiences. Examples include being lenient in our evaluation of past events, actively appreciating the positive aspects of our current situation, and routinely emphasizing possible opportunities for the future. With respect to fuzzy knowledge, realistic optimism involves hoping, aspiring, and searching for positive experiences while acknowledging what we do not know and accepting what we cannot know. "
18 " Allow yourself to be freed from the constraints of what the mind knows, believes & thinks. "
― Eleesha
19 " The angry men know that this golden age (of fossil fuels) has gone; but they cannot find the words for the constraints they hate. Clutching their copies of Atlas Shrugged, they flail around, accusing those who would impede them of communism, fascism, religiosity, misanthropy, but knowing at heart that these restrictions are driven by something far more repulsive to the unrestrained man: the decencies we owe to other human beings. "
― George Monbiot
20 " Georgi M. Derluguian's Bourdieu's Secret Admirer in the Caucasus tells the extraordinary story of Musa Shanib from Abkhazia, the leading intellectual of this turbulent region whose incredible career passed from Soviet dissident intellectual through democratic political reformer and Muslim fundamentalist war leader up to respected professor of philosophy, his entire career marked by the strange admiration for Pierre Bourdieu's thought. There are two ways to approach such a figure. The first reaction is to dismiss it as local eccentricity, to treat it with benevolent irony - " what a strange choice, Bourdieu - who knows what this folkloric guy sees in Bourdieu..." . The second reaction is to directly assert the universal scope of theory - " see how universal theory is: every intellectual from Paris to Chechenia and Abkhazia can debate his theories..." The true task, of course, is to avoid both these options and to assert the universality of a theory as the result of a hard theoretical work and struggle, a struggle that is not external to theory: the point is not (only) that Shanib had to do a lot of work to break the constraints of his local context and penetrate Bourdieu - this appropriation of Bourdieu by an Abkhazian intellectual also affects the substance of the theory itself, transposing it into a different universe. Did - mutatis mutandis - Lenin not do something similar with Marx? The shift of Mao with regard to Lenin AND Stalin concerns the relationship between the working class and peasants: both Lenin and Stalin were deeply distrustful towards the peasants, they saw as one of the main tasks of the Soviet power to break the inertia of the peasants, their substantial attachment to land, to " proletarize" them and thus fully expose them to the dynamics of modernization - in clear contrast to Mao who, in his critical notes on Stalin's Economic Problems of Socialism in the USSR (from 1958) remarked that " Stalin's point of view /.../ is almost altogether wrong. The basic error is mistrust of the peasants." The theoretical and political consequences of this shift are properly shattering: they imply no less than a thorough reworking of Marx's Hegelian notion of proletarian position as the position of " substanceless subjectivity," of those who are reduced to the abyss of their subjectivity. "