121
" Walking causes a repetitive, spontaneous poetry to rise naturally to the lips, words as simple as the sound of footsteps on the road. There also seems to be an echo of walking in the practice of two choruses singing a psalm in alternate verses, each on a single note, a practice that makes it possible to chant and listen by turns. Its main effect is one of repetition and alternation that St Ambrose compared to the sound of the sea: when a gentle surf is breaking quietly on the shore the regularity of the sound doesn’t break the silence, but structures it and renders it audible. Psalmody in the same way, in the to-and-fro of alternating responses, produces (Ambrose said) a happy tranquillity in the soul. The echoing chants, the ebb and flow of waves recall the alternating movement of walking legs: not to shatter but to make the world’s presence palpable and keep time with it. And just as Claudel said that sound renders silence accessible and useful, it ought to be said that walking renders presence accessible and useful. "
― Frédéric Gros , A Philosophy of Walking
123
" He created waterfalls for her out of the morning dew, and from the colored pebbles of a meadow stream he made a necklace more beautiful than emeralds, sadder than pearls. She caught him in her net of silken hair, she carried him down, down, into deep and silent waters, past obliteration. He showed her frozen stars and molten sun; she gave him long, entwined shadows and the sound of black velvet. He reached out to her and touched moss, grass, ancient trees, iridescent rocks; her fingertips, striving upwards, brushed old planets and silver moonlight, the flash of comets and the cry of dissolving suns. "
― Robert Sheckley , Mindswap
126
" She has many names and many visages. She has loves and desires. She dares to dream of a future for herself and her people, despite living under the shadow of the gun, the acrid odour of devastation clogging her nostrils. For the most part she is stoic, for the garrison is also her home, her workplace, her field and her playground. Sometimes, she cries out in anguish, but the sound is muted, for there are few who want to hear. Her suffering and courage would be the stuff of legend, if only legend consisted of ordinary women carrying out extraordinary acts, going about the daily business of survival, displaying super-human strength in countering a mighty military juggernaut. "
― , Garrisoned Minds: Women and Armed Conflict in South Asia
128
" What is the use of beauty in woman? Provided a woman is physically well made and capable of bearing children, she will always be good enough in the opinion of economists.
What is the use of music? -- of painting? Who would be fool enough nowadays to prefer Mozart to Carrel, Michael Angelo to the inventor of white mustard?
There is nothing really beautiful save what is of no possible use. Everything useful is ugly, for it expresses a need, and man's needs are low and disgusting, like his own poor, wretched nature. The most useful place in a house is the water-closet.
For my part, saving these gentry's presence, I am of those to whom superfluities are necessaries, and I am fond of things and people in inverse ratio to the service they render me. I prefer a Chinese vase with its mandarins and dragons, which is perfectly useless to me, to a utensil which I do use, and the particular talent of mine which I set most store by is that which enables me not to guess logogriphs and charades. I would very willingly renounce my rights as a Frenchman and a citizen for the sight of an undoubted painting by Raphael, or of a beautiful nude woman, -- Princess Borghese, for instance, when she posed for Canova, or Julia Grisi when she is entering her bath. I would most willingly consent to the return of that cannibal, Charles X., if he brought me, from his residence in Bohemia, a case of Tokai or Johannisberg; and the electoral laws would be quite liberal enough, to my mind, were some of our streets broader and some other things less broad. Though I am not a dilettante, I prefer the sound of a poor fiddle and tambourines to that of the Speaker's bell. I would sell my breeches for a ring, and my bread for jam. The occupation which best befits civilized man seems to me to be idleness or analytically smoking a pipe or cigar. I think highly of those who play skittles, and also of those who write verse. You may perceive that my principles are not utilitarian, and that I shall never be the editor of a virtuous paper, unless I am converted, which would be very comical.
Instead of founding a Monthyon prize for the reward of virtue, I would rather bestow -- like Sardanapalus, that great, misunderstood philosopher -- a large reward to him who should invent a new pleasure; for to me enjoyment seems to be the end of life and the only useful thing on this earth. God willed it to be so, for he created women, perfumes, light, lovely flowers, good wine, spirited horses, lapdogs, and Angora cats; for He did not say to his angels, 'Be virtuous,' but, 'Love,' and gave us lips more sensitive than the rest of the skin that we might kiss women, eyes looking upward that we might behold the light, a subtile sense of smell that we might breathe in the soul of the flowers, muscular limbs that we might press the flanks of stallions and fly swift as thought without railway or steam-kettle, delicate hands that we might stroke the long heads of greyhounds, the velvety fur of cats, and the polished shoulder of not very virtuous creatures, and, finally, granted to us alone the triple and glorious privilege of drinking without being thirsty, striking fire, and making love in all seasons, whereby we are very much more distinguished from brutes than by the custom of reading newspapers and framing constitutions. "
― Théophile Gautier , Mademoiselle de Maupin
139
" THE VOICE YOU HEAR WHEN YOU READ SILENTLYis not silent, it is a speaking-out-loud voice in your head; it is *spoken*,a voice is *saying* itas you read. It's the writer's words,of course, in a literary sensehis or her " voice" but the soundof that voice is the sound of *your* voice.Not the sound your friends knowor the sound of a tape played backbut your voicecaught in the dark cathedralof your skull, your voice heardby an internal ear informed by internal abstractsand what you know by feeling,having felt. It is your voicesaying, for example, the word " barn" that the writer wrotebut the " barn" you sayis a barn you know or knew. The voicein your head, speaking as you read,never says anything neutrally- some peoplehated the barn they knew,some people love the barn they knowso you hear the word loadedand a sensory constellationis lit: horse-gnawed stalls,hayloft, black heat tape wrappinga water pipe, a slipperyspilled *chirr* of oats from a split sack,the bony, filthy haunches of cows...And " barn" is only a noun- no verbor subject has entered into the sentence yet!The voice you hear when you read to yourselfis the clearest voice: you speak itspeaking to you. ~~-Thomas Lux "