21
" Within five minutes of leaving the reunion, I'd undone the double wrapping and eaten all six rugelach, each a snail of sugar-dusted pastry dough, the cinnamon-lined chambers microscopically studded with midget raisins and chopped walnuts. By rapidly devouring mouthful after mouthful of these crumbs whose floury richness - blended of butter and sour cream and vanilla and cream cheese and egg yolk and sugar - I'd loved since childhood, perhaps I'd find vanishing from Nathan what, according to Proust, vanished from Marcel the instant he recognized " the savour of the little madeleine" : the apprehensiveness of death. " A mere taste," Proust writes, and " the word 'death' ... [has] ... no meaning for him." So, greedily I ate, gluttonously, refusing to curtail for a moment this wolfish intake of saturated fat, but, in the end, having nothing like Marcel's luck. "
22
" LIFE IS A JOURNEYLife on earth is a JOURNEY where the only certainty is the final STOP: DEATH.But as we journey on towards DEATH, we can create little STOPS along the way,These STOPS can give us a sense of purpose in life, something to work towards to, something to aim for,But let’s not get hung up with these stops ‘cos not all stops are what we expect them to be,For every stop that meets our expectations, there are many other stops that can be disappointing,Just like running towards the next bus-stop to get away from the rain only to find out that there is no shelter or someone has vandalised the shelter,So instead of getting all fixed up on the stops, focus on the JOURNEY,Enjoy the JOURNEY and stop whenever you feel like stopping to enjoy and savour the moment,And lend a helping hand to someone along the JOURNEY,For the stops and destinations are not as important as the JOURNEY itself. "
26
" The mass-man would never have accepted authority external to himself had not his surroundings violently forced him to do so. As to-day, his surroundings do not so force him, the everlasting mass-man, true to his character, ceases to appeal to other authority and feels himself lord of his own existence. On the contrary the select man, the excellent man is urged, by interior necessity, to appeal from himself to some standard beyond himself, superior to himself, whose service he freely accepts...Contrary to what is usually thought, it is the man of excellence, and not the common man who lives in essential servitude. Life has no savour for him unless he makes it consist in service to something transcendental. Hence he does not look upon the necessity of serving as an oppression. When, by chance, such necessity is lacking, he grows restless and invents some new standard, more difficult, more exigent, with which to coerce himself. This is life lived as a discipline — the noble life. "
― José Ortega y Gasset , The Revolt of the Masses
27
" I write poems. I'm often laughed at for doing so. My friends and foes, who were born in 1980's or even later aren't savvy with this concept of the reading and writing poems. They're probably not at fault because while they were being brought up in their respective environments, they weren't really taught how to appreciate poetry. Sadly, those same indifferent souls are now raising their children in the same robotic way, keeping them away from an art form as pure as poetry. Anyway, on the path my life, my poems, written and unwritten, are spread throughout like breadcrumbs. Alas! I'm savouring these breadcrumbs alone because no one has chosen to walk by me, maybe because they're skeptic about the taste of these crumbs. They've hypothetically assumed that these crumbs, these poems are bitter. Sigh! They aren't courageous enough to gather the strength to actually taste them. Perhaps this way, the real sweetness of my crumbs, of my poems stays obscured to them. But I haven't let them crush this sweetness beneath their feet and that's why, I've chosen to walk alone instead. How can I not savour these crumbs if I already know that they're leading me to the apex of my life? How can I not write poems if a voice inside me is constantly pecking my hands to give it a form? This voice is my meditation. This voice is my shadow, a shadow which is stubborn enough to remain intact even when I'll be gone. This voice is my concrete, the concrete that I'm made up of. This voice is my power, the power that will shake your senses. This voice is my poetry. "
32
" The mass-man would never have accepted authority external to himself had not his surroundings violently forced him to do so. As to-day, his surroundings do not so force him, the everlasting mass-man, true to his character, ceases to appeal to other authority and feels himself lord of his own existence. On the contrary the select man, the excellent man is urged, by interior necessity, to appeal from himself to some standard beyond himself, superior to himself, whose service he freely accepts. Let us recall that at the start we distinguished the excellent man from the common man by saying that the former is the one who makes great demands on himself, and the latter the one who makes no demands on himself, but contents himself with what he is, and is delighted with himself. * Contrary to what is usually thought, it is the man of excellence, and not the common man who lives in essential servitude. Life has no savour for him unless he makes it consist in service to something transcendental. Hence he does not look upon the necessity of serving as an oppression. When, by chance, such necessity is lacking, he grows restless and invents some new standard, more difficult, more exigent, with which to coerce himself. This is life lived as a discipline- the noble life. Nobility is defined by the demands it makes on us- by obligations, not by rights. Noblesse oblige. " To live as one likes is plebeian; the noble man aspires to order and law" (Goethe). "
34
" Yet, although he could not quite work this out in simple terms in his own mind, the very savour of life, he thought, was itself enhanced if it were not totally taken for granted. Perhaps it was something to do with the whole philosophy of the world into which we were born. If we lived for ever, who would look forward eagerly to tomorrow? If there were no darkness, should we appreciate the sun? Warmth after cold, food after hunger, drink after thirst, sexual love after the absence of sexual love, the fatherly greeting after being away, the comfort and dryness of home after a ride in the rain, the warmth and peace and security of one’s fireside after being among enemies. Unless there was contrast there might be satiety. "
― Winston Graham , The Black Moon (Poldark, #5)