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1 " On Sundays, Presbyterians were not allowed to eat hot food or read the funny papers or travel the shortest journey; parents believed in Hell and believed tiny babies could go there. Baptists were not supposed to know, up until their dying day, how to play cards or dance. And so on. "
― Eudora Welty , On Writing
2 " I know. That sounds like a lie. But Presbyterians know that every so often a lie isn't all that bad, and I figured that this was about the best place it could happen. "
― Gary D. Schmidt , The Wednesday Wars
3 " Beyond the family or particular Christian tradition, how much effort do we make to consider what the Mennonites or the Episcopalians, the Baptists or the Pentecostals, the Methodists or the Presbyterians have to say to the rest of us out of their DIFFERENCES, as well as out of the affirmation in common with other Christians? As I suggested earlier, our patterns of ecumenicity tend to bracket out our differences rather than to celebrate and capitalize upon them. Finding common ground has been the necessary first step in ecumenical relations and activity. But the next step is to acknowledge and enjoy what God has done elsewhere in the Body of Christ. And if at the congregational level we are willing to say, 'I can't do everything myself, for I am an ear: I must consult with a hand or an eye on this matter,' I suggest that we do the same among whole traditions. If we do not regularly and programmatically consult with each other, we are tacitly claiming that we have no need of each other, and that all the truth, beauty, and goodness we need has been vouchsafed to us by God already. Not only is such an attitude problematic in terms of our flourishing, as I have asserted, but in this context now we must recognize how useless a picture this presents to the rest of society. Baptists, Presbyterians, and Roman Catholics failing to celebrate diversity provide no positive examples to societies trying to understand how to celebrate diversity on larger scales. "
― John G. Stackhouse Jr. , Making the Best of It: Following Christ in the Real World
4 " The author urges taking the pulse of the church outside our own neighborhood. More church attending Presbyterians in Ghana than Scotland, and while Western pastors beg to fill seats, some African pastors are asking people only to attend every second or third week to give room for others in packed churches. "
― Dinesh D'Souza , What's So Great About Christianity
5 " My recommendation instead, however, is that we do not surrender questions of value, whether absolute matters of truth, goodness, and beauty or relative judgment of more or less truth, goodness, and beauty. With those questions to the fore, in fact, we can interrogate various other traditions and truly learn something that can improve our own. Perhaps the Presbyterians really do know more than we do about due process in church government. Perhaps the Orthodox really do know some things we do not about iconography. Perhaps the Mennonites really can teach us the meaning of 'enough.' Perhaps the Pentecostals can help liberate us from dull and disembodied worship. Baptists who have learned to improve their procedures from Presbyterians, their art from the Orthodox, their finances from the Mennonites, and their worship from the Pentecostals do not therefore become worse Baptists but better ones. And so around the ecumenical circle, no? "
― John G. Stackhouse Jr. , Finally Feminist: A Pragmatic Christian Understanding of Gender