slave owners QUOTES

1 " There’s Gold in Them Thar Hills!

Cuba has a history of mining that dates back to 1520, when the Spaniards opened the previously mentioned Jaguar gold mine. In 1533, the Jobabo mine was the site of a four-slave uprising which lead to their deaths. To intimidate the slaves and calm the colonists’ fears, the bodies of the strikers were decapitated and put on display in Bayamo. Although the number of strikers was small, the ramifications of this strike were lasting. For the remainder of the 16th Century, a number of confrontations continued between slave owners and their indentured servants consisting of Indians and African field workers. In most cases, their slaves just simply ran away. In 1550, needing replacement workers, Spain granted a group of merchants the right to import additional African slaves into Cuba. Working conditions under Spanish rule were generally unregulated. For the mineworkers conditions were deplorable and continued to be unsafe and unacceptable for another 400 years. "

― Hank Bracker

2 " What could be better for slave owners than slaves who think they’re free? This is the greatest trick ever pulled: a nation of slaves who think they’re free. Slaves must be fed, housed, even clothed. But if they must feed, house, and clothe themselves as ‘payment’ for their work, this removes burden from the slave owner—while the same work is performed and accomplished, to the benefit of the slave owner. The best part is that slaves who think they’re free will never work to end their slavery. They will look down on those who do not work. To work to end their slavery, they must first learn they are slaves. This is the hardest task of all: to free their minds. "

― Robert Peate

3 " Under the Slavery Abolition Act 1833 emancipating the enslaved in most of Britain’s colonies, the British state agreed to pay £20 million compensation to slave owners and other beneficiaries of slavery such as mortgagees and annuitants who had financial claims secured on the enslaved. "

― Draper, Nicholas

4 " The use of ghosts as a means of social control predated the Klan. Slave owners employed so-called patterollers, usually poor whites, who would patrol the countryside at night; such patrols would regularlyuse spook stories, among other tactics, to help keep enslaved people from escaping. " The fraudulent ghost," [Gladys-Marie] Fry writes, " was the first in a gradually developed system of night-riding creatures, the fear of which was fostered by white for the purpose of slave control." A man in a white sheet on horseback riding ominously through a forest could help substantiate rumers that the forest was haunted and that those who valued their lives best avoid it. By spreading ghost stories, Southern whites hoped to limit the unauthorized movement of black people. If cemeteries, crossroads, and forests came to be known particularly as haunted, it's because they presented the easiest means of escape and had to be patrolled. Now it's common to think of such places as the provenance of spirits. We have stories for such places: a tragic death, forlorn lovers, a devil waiting to make a deal -- stories that reflect a rich tradition of American folklore. But all this might have come much later, and these places might have first earned their haunted reputation through much more deviant methods. In the ghost-haunting legacies of many of these public spaces lies a hidden history of patrolling and limiting access. "