102
" ...[A]ll the elements which belong to the notion of happiness are altogether empirical, that is, they must be borrowed from experience, and nevertheless the idea of happiness requires an absolute whole, a maximum of welfare in my present and all future circumstances. Now it is impossible that the most clear-sighted and at the same time most powerful being (supposed finite) should frame to himself a definite conception of what he really wills in this. Does he will riches, how much anxiety, envy, and snares might he not thereby draw upon his shoulders? Does he will knowledge and discernment, perhaps it might prove to be only an eye so much the sharper to show him so much the more fearfully the evils that are now concealed from him and that cannot be avoided, or to impose more wants on his desires, which already give him concern enough. Would he have long life? Who guarantees to him that it would not be a long misery? Would he at least have health? How often has uneasiness of the body restrained from excesses into which perfect health would have allowed one to fall, and so on? In short, he is unable, on any principle, to determine with certainty what would make him truly happy; because to do so he would need to be omniscient. "
― Immanuel Kant , Groundwork of the Metaphysics of Morals
104
" The Challenge is to pry Bertie loose from Dain and his circle of oafish dengenerates,” Jessica said severely.
“It would be far more profitable to pry Dain loose for yourself,” said her grandmother. “He is very wealthy, his lineage is excellent, he is young, strong, and healthy, and you feel a powerful attraction.”
“He isn’t husband material.”
“What I have described is perfect husband material.” said her grandmother.
“I don’t want a husband.”
“Jessica, no woman does who can regard men objectively. And you have always been magnificently objective. "
― Loretta Chase , Lord of Scoundrels (Scoundrels, #3)
105
" Is the mask magic?" he demanded with sudden, passionate interest." Yes." I bowed my head, so that our eyes no longer met. " I made it magic to keep you safe. The mask is your friend, Erik. As long as you wear it, no mirror can ever show you the face again." He was silent then and when I showed him the new mask he accepted it without question and put it on hastily with his clumsy, bandaged fingers. But when I stood up to go, he reacted with panic and clutched at my grown." Don't go! Don't leave me here in the dark." " You are not in the dark," I said patiently. " Look, I have left the candle ..." But I knew, as I looked at him, that it would have made no difference if I had left him fifty candles. The darkness he feared was in his own mind and there was no light in the universe powerful enough to take that darkness from him.With a sigh of resignation I sat back on the bed and began to sing softly; and before I had finished the first verse, he was asleep.The bandages on his hands and wrists showed white and eerie in the candle-light, as I eased my skirts from his grasp.I knew that Marie was right.Physically and mentally, I had scarred him for life. "
114
" Now I want you to remember something because I don't think we shall meet again very soon. It is this; however fashionable despair about the world and about people may be at present, and however powerful despair may become in the future, not everybody, or even most people, think and live fashionably; virtue and honour will not be banished from the world, however many popular moralists and panicky journalists say so. Sacrifice will not cease to be because psychiatrists have popularized the idea that there is often some concealed, self-serving element in it; theologians always knew that. Nor do I think love as a high condition of honour will be lost; it is a pattern in the spirit, and people long to make the pattern a reality in their own lives, whatever means they take to do so. In short, Davey, God is not dead. And I can assure you God is not mocked. "
― Robertson Davies , The Manticore (The Deptford Trilogy, #2)
