21
" Why can't we simply borrow what is useful to us from Buddhism, Hinduism, Taoism, especially Zen, as we borrow from Christianity, science, American Indian traditions and world literature in general, including philosophy, and let the rest go hang? Borrow what we need but rely principally upon our own senses, common sense and daily living experience. "
― Edward Abbey , Postcards from Ed: Dispatches and Salvos from an American Iconoclast
23
" There are some doubters even in the western villages. One woman told me last Christmas that she did not believe either in hell or in ghosts. Hell she thought was merely an invention got up by the priest to keep people good; and ghosts would not be permitted, she held, to go 'trapsin about the earth' at their own free will; 'but there are faeries,' she added, 'and little leprechauns, and water-horses, and fallen angels.' I have met also a man with a mohawk Indian tattooed upon his arm, who held exactly similar beliefs and unbeliefs. No matter what one doubts one never doubts the faeries, for, as the man with the mohawk Indian on his arm said to me, 'they stand to reason.' Even the official mind does not escape this faith. (" Reason and Unreason" ) "
24
" You read a book for the story, for each of its words," Gordy said, " and you draw your cartoons for the story, for each of the words and images. And, yeah, you need to take that seriously, but you should also read and draw because really good books and cartoons give you a boner." I was shocked:" Did you just say books should give me a boner?" " Yes, I did." " Are you serious?" " Yeah... don't you get excited about books?" " I don't think that you're supposed to get THAT excited about books." " You should get a boner! You have to get a boner!" Gordy shouted. " Come on!" We ran into the Reardan High School Library." Look at all these books," he said." There aren't that many," I said. It was a small library in a small high school in a small town." There are three thousand four hundred and twelve books here," Gordy said. " I know that because I counted them." " Okay, now you're officially a freak," I said." Yes, it's a small library. It's a tiny one. But if you read one of these books a day, it would still take you almost ten years to finish." " What's your point?" " The world, even the smallest parts of it, is filled with things you don't know." Wow. That was a huge idea.Any town, even one as small as Reardan, was a place of mystery. And that meant Wellpinit, the smaller, Indian town, was also a place of mystery." Okay, so it's like each of these books is a mystery. Every book is a mystery. And if you read all of the books ever written, it's like you've read one giant mystery. And no matter how much you learn, you keep on learning so much more you need to learn." " Yes, yes, yes, yes," Gordy said. " Now doesn't that give you a boner?" " I am rock hard," I said. "
27
" A Swedish minister having assembled the chiefs of the Susquehanna Indians, made a sermon to them, acquainting them with the principal historical facts on which our religion is founded — such as the fall of our first parents by eating an apple, the coming of Christ to repair the mischief, his miracles and suffering, etc. When he had finished an Indian orator stood up to thank him.
‘What you have told us,’ says he, ‘is all very good. It is indeed bad to eat apples. It is better to make them all into cider. We are much obliged by your kindness in coming so far to tell us those things which you have heard from your mothers. In return, I will tell you some of those we have heard from ours.
‘In the beginning, our fathers had only the flesh of animals to subsist on, and if their hunting was unsuccessful they were starving. Two of our young hunters, having killed a deer, made a fire in the woods to boil some parts of it. When they were about to satisfy their hunger, they beheld a beautiful young woman descend from the clouds and seat herself on that hill which you see yonder among the Blue Mountains.
‘They said to each other, “It is a spirit that perhaps has smelt our broiling venison and wishes to eat of it; let us offer some to her.” They presented her with the tongue; she was pleased with the taste of it and said: “Your kindness shall be rewarded; come to this place after thirteen moons, and you will find something that will be of great benefit in nourishing you and your children to the latest generations.” They did so, and to their surprise found plants they had never seen before, but which from that ancient time have been constantly cultivated among us to our great advantage. Where her right hand had touched the ground they found maize; where her left had touched it they found kidney-beans; and where her backside had sat on it they found tobacco.’
The good missionary, disgusted with this idle tale, said: ‘What I delivered to you were sacred truths; but what you tell me is mere fable, fiction, and falsehood.’
The Indian, offended, replied: ‘My brother, it seems your friends have not done you justice in your education; they have not well instructed you in the rules of common civility. You saw that we, who understand and practise those rules, believed all your stories; why do you refuse to believe ours? "
― Benjamin Franklin ,
35
" The Native Americans, whose wisdom Thoreau admired, regarded the Earth itself as a sacred source of energy. To stretch out on it brought repose, to sit on the ground ensured greater wisdom in councils, to walk in contact with its gravity gave strength and endurance. The Earth was an inexhaustible well of strength: because it was the original Mother, the feeder, but also because it enclosed in its bosom all the dead ancestors. It was the element in which transmission took place. Thus, instead of stretching their hands skyward to implore the mercy of celestial divinities, American Indians preferred to walk barefoot on the Earth: The Lakota was a true Naturist – a lover of Nature. He loved the earth and all things of the earth, the attachment growing with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power. It was good for the skin to touch the earth and the old people liked to remove their moccasins and walk with bare feet on the sacred earth. Their tipis were built upon the earth and their altars were made of earth. The birds that flew in the air came to rest on the earth and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing and healing. That is why the old Indian still sits upon the earth instead of propping himself up and away from its life-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him. Walking, by virtue of having the earth’s support, feeling its gravity, resting on it with every step, is very like a continuous breathing in of energy. But the earth’s force is not transmitted only in the manner of a radiation climbing through the legs. It is also through the coincidence of circulations: walking is movement, the heart beats more strongly, with a more ample beat, the blood circulates faster and more powerfully than when the body is at rest. And the earth’s rhythms draw that along, they echo and respond to each other. A last source of energy, after the heart and the Earth, is landscapes. They summon the walker and make him at home: the hills, the colours, the trees all confirm it. The charm of a twisting path among hills, the beauty of vine fields in autumn, like purple and gold scarves, the silvery glitter of olive leaves against a defining summer sky, the immensity of perfectly sliced glaciers … all these things support, transport and nourish us. "
― Frédéric Gros , A Philosophy of Walking
36
" I gather you yellow-skinned men, despite your triumphs in sewage, drinking water, and Olympic gold medals, still don't have democracy. Some politician on the radio was saying that that's why we Indian are going to beat you: we may not have sewage, drinking water, and Olympic gold medals, but we do have democracy.
If I were making a country, I'd get the sewage pipes first, then the democracy, then I'd go about giving pamphlets and statues of Gandhi to other people, but what do I know? I am just a murderer! "
― Aravind Adiga
37
" She put her hands together and Saul hoped she wasn’t about to say—
‘Namaste,’ said CC, bowing. ‘He taught me that. Very spiritual.’
She said ‘spiritual’ so often it had become meaningless to Saul.
‘He said, CC Das, you have a great spiritual gift. You must leave this place and share it with the world. You must tell people to be calm.’
As she spoke Saul mouthed the words, lip-synching to the familiar tune.
‘CC Das, he said, you above all others know that when the chakras are in alignment all is white. And when all is white, all is right.’
Saul wondered whether she was confusing an Indian mystic with a KKK member. Ironic, really, if she was. "
― Louise Penny , A Fatal Grace (Chief Inspector Armand Gamache, #2)
38
" The Awakening Land" p615What was the world coming to and what hearty pleasures folks today missed out of life! One bag of meal her pap said, used to make a whole family rejoice. Now folks came ungrateful from the store, grumbling they had to carry such a heavy market basket. Was that the way this great new country of hers was going to go? The easier they made life, the weaker and sicker the race had to get? Once a majority of the men got weak and soft, what weak, harmful ways would they vote the country into then? Well, her pap's generation could get down on their knees and thank the Almighty they lived and died when they did. How would they ever have come and settled this wild country if they said to each other, " Ain't you afeard?" How would her pappy have fetched them the long way out here on foot if he'd kept asking all the time, " Are you all right! How do ye feel? Do ye reckon ye kin make it?" No, those old time folks she knew were scared of nothing, or if they were, they didn't say so. They knew they ran bad risks moving into Indian country, but they had to die some time. They might as well live as they pleased and let others bury them when the time came. Now Libby's generation, it seemed, lived mostly to study and fret about ailing and dying. "
