15
" Rather than equating the terms 'local' and 'cosmopolitan' with geographical areas (rural and urban respectively), sociologist Wade Clark Roof suggests that these terms refer to character types who can be found in a diversity of settings in the United States. Locals are strongly oriented toward community or neighborhood, favor commitments to primary groups (family, neighborhood, fraternal and community organizations), tend to personalize their interpretations of social experience, and are more traditional in their beliefs and values. Cosmopolitans, on the other hand, are oriented toward the world outside the residential community, prefer membership in professional or special interest organizations, and are more open to social change and more tolerant of diversity in belief than locals. While a disproportionate number of locals are found in smaller communities, studies indicate that other factors - such as length of residence in a community, age, and educational level - play an even stronger role in determining orientation. "
― , Preaching as Local Theology and Folk Art
17
" In 1973, Jan Erik Olsson walked into a small bank in Stockholm, Sweden, brandishing a gun, wounding a police officer, and taking three women and one man hostage. During negotiations, Olsson demanded money, a getaway vehicle, and that his friend Clark Olofsson, a man with a long criminal history, be brought to the bank. The police allowed Olofsson to join his friend and together they held the four hostages captive in a bank vault for six days. During their captivity, the hostages at times were attached to snare traps around their necks, likely to kill them in the event that the police attempted to storm the bank. The hostages grew increasingly afraid and hostile toward the authorities trying to win their release and even actively resisted various rescue attempts. Afterward they refused to testify against their captors, and several continued to stay in contact with the hostage takers, who were sent to prison. Their resistance to outside help and their loyalty toward their captors was puzzling, and psychologists began to study the phenomenon in this and other hostage situations. The expression of positive feelings toward the captor and negative feelings toward those on the outside trying to win their release became known as Stockholm syndrome. "
― Rachel Lloyd
19
" She says, " I'll swear by the rose tattooed on my ass, that old man raped me." Here, the funeral parade stops. At this point, Comrade Snarky is a victim among victims. The rest of us — just her supporting cast.Mrs. Clark, leading us, she looks back and says, " He what?" And from behind his camera, Agent Tattletale says, " Me, too. He raped me first." Saint Gut-Free says, " Well what the hell...He poked me, too." As if poor skinny Saint Gut-Free had enough ass left to poke.And Mrs. Clark says, " This is not funny. Not in the least." " Tough," the Matchmaker tells her. " It's wasn't funny, either, when you raped me." Shaking his ponytail, the Duke of Vandals tells the Matchmaker, " You couldn't pay to get raped. "
