63
" The movie, (X-Men: Days of Future Past), illustrates a spiritual journey that involves going back in time. The Purpose of the journey is to find the core grievance and let it be healed. When the grievance is healed in Forgiveness, all future scenarios of conflict and destruction are also healed. It is not that they have been prevented in time; it is that we have come to the realization that there was no time in which they could have existed. In the Happy Dream, everything is resolved. It becomes harmonious and then disappears.
Wolverine is the agent strong enough to go back through time and ignite the mission of forgiveness. We can think of ourselves this way as well. We can imagine that our future self, or our higher Self, is orchestrating this whole thing for our awakening. We are just perceiving it in time, where we perceive ourselves to be. There is great love and compassion coming from the higher Self, the future self. "
― David Hoffmeister , Quantum Forgiveness: Physics, Meet Jesus
66
" At dusk in the Corcovado National Park in Costa Rica, Melissa Overton barely heard the constant sound of crickets chirping all around them. Prowling through the dense, tropical rainforest as a jaguar, she listened for the human voices that would clue her in that her prey was nearby.
Waves crashed onto the sandy beaches in the distance as she made her way quietly, like a phantom predator, through the tangle of vines and broad, leafy foliage, searching for any sign of the poachers. Humans wouldn't have a clue as to what she and her kind were when they saw her - apparently nothing other than an ordinary jaguar. And she and her fellow jaguar shifters planned to keep it that way.
Her partner on this mission, JAG agent Huntley Anderson, was nearby, just as wary and observant. The JAG Special Forces Branch, also known as the Golden Claws, was only open to jaguar shifters and served to protect both their shifter kind and their jaguar cousins.... "
― Terry Spear , Jaguar Pride (Heart of the Jaguar, #4)
68
" To be human is, primarily, to embrace that we are human with strengths and weaknesses, and that our humanity is preordained to seek the Truth, Good and Beauty as part of our humanity. To be human is to be an agent of peace, justice, and reconciliation in our community or society. To be human is to be heroic and generous in an unobtrusive way, free from any selfish motive, with no media to show the litany of our good deeds. To be human is to have time to listen to the story of a grieving soul, to give hope to the hopeless, to give love to the unloved.(Danny Castillones Sillada, A reason to be Human: Human Pathos and Compassion) "
77
" The United States alone sports an inventive spectrum of psychotherapeutic sects and schools: Freudians, Jungians, Kleinians; narrative, interpersonal, transpersonal therapists; cognitive, behavioral, cognitive-behavioral practitioners; Kohutians Rogerians, Kernbergians; aficionados of control mastery, hypnotherapy, neurolingustic programming, eye movement desensitization- that list does not even complete the top twenty. The disparate doctrines of these proliferative, radiating divisions, often reach mutually exclusive conclusions about therapeutic propriety: talk about this, not that; answer questions, or don’t; sit facing the patient, next to the patient, behind the patient. Yet no approach has ever proven its method superior to any other. Strip away a therapist’s orientation, the journal he reads, the books on his shelves, the meetings he attends- the cognitive framework his rational mind demands – and what is left to define the psychotherapy he conducts?Himself. The person of the therapist is the converting catalyst, not his order or credo, not his spatial location in the room, not his exquisitely chosen words or denominational silences. So long as the rules of a therapeutic system do not hinder limbic transmission - a critical caveat - they remain inconsequential, neocortical distractions. The dispensable trappings of dogma may determine what a therapist thinks he is doing, what he talks about when he talks about therapy, but the agent of change is who he is. (186/7) "
78
" Speaking of tongues, they are the main reason I'm a nervous wreck. Ryan is a senior and well, sadly, I'm not all that experienced with boys. I mean, I'm a freshman and have been to dances with boys my age and even have gone out with boys, but I've never really kissed them. Not like I hope to kiss Ryan anyway. Bobby Robinson did shove his tongue into my mouth one time, when we were kissing under the bleachers at a football game, but it didn't feel so good. I'm pretty sure he didn't have it exactly right. So I talked to my friends, Katie and Lisa, about how to properly make out. But, well, here is just a bit of their unhelpful advice.
Just let him take the lead, do what ever he does.
Um, couldn't that get me into a lot of trouble?
Just sort of kiss his tongue, but try not to drool.
Don't open your mouth too wide.
And then, just open your mouth wide.
See?
Stupid, conflicting information.
And this from girls who supposedly know how to do this!
I feel like I'm an undercover CIA agent trying to wrestle vital information out of a ruthless double agent, and the fate of the free world depends upon it. All the while, the President is yelling at me in a panic, saying, Somebody! Anybody! Just get me the truth! "
― Jillian Dodd , That Boy (That Boy, #1)