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" It is true that we arrive at contradictions when we describe the perceived world. And it is also true that if there were such a thing as a non-contradictory thought, it would exclude the world of perception as
a simple appearance. But the question is precisely to know whether there is such a thing as logically coherent thought or thought in the pure state...One of Kant's discoveries, whose consequences we have not yet fully grasped, is that all our experience of the world is throughout a tissue of concepts which
lead to irreducible contradictions if we attempt to take them in an absolute sense or transfer them into pure being, and that they nevertheless found the structure of all our phenomena, of everything which
is for us...I wish only to point out that the accusation of contradiction is not decisive, if the acknowledged contradiction appears as the very condition of consciousness...There is a vain form of contradiction which consists in affirming two theses which exclude one another at the same time and under the same aspect. And there are philosophies which show contradictions present at the very heart of time and of all relationships. There is the sterile non-contradiction of formal logic and the justified contradictions of transcendental logic. The objection with which we are concerned would be admissible only if we could put a system of eternal truths in the place of the perceived world, freed from its contradictions. "

Maurice Merleau-Ponty , The Primacy of Perception: And Other Essays on Phenomenological Psychology, the Philosophy of Art, History and Politics


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Maurice Merleau-Ponty quote : It is true that we arrive at contradictions when we describe the perceived world. And it is also true that if there were such a thing as a non-contradictory thought, it would exclude the world of perception as<br />a simple appearance. But the question is precisely to know whether there is such a thing as logically coherent thought or thought in the pure state...One of Kant's discoveries, whose consequences we have not yet fully grasped, is that all our experience of the world is throughout a tissue of concepts which<br />lead to irreducible contradictions if we attempt to take them in an absolute sense or transfer them into pure being, and that they nevertheless found the structure of all our phenomena, of everything which<br />is for us...I wish only to point out that the accusation of contradiction is not decisive, if the acknowledged contradiction appears as the very condition of consciousness...There is a vain form of contradiction which consists in affirming two theses which exclude one another at the same time and under the same aspect. And there are philosophies which show contradictions present at the very heart of time and of all relationships. There is the sterile non-contradiction of formal logic and the justified contradictions of transcendental logic. The objection with which we are concerned would be admissible only if we could put a system of eternal truths in the place of the perceived world, freed from its contradictions.