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" Implications. Mercy is not without a painful empathy which affects the merciful, and moves him to satisfy the needs of the one receiving mercy. Yet the Lord-praise be to Him most high-transcends that, so you may think that this diminishes the meaning of mercy. But you should know that this is a perfection and does not diminish the meaning of mercy. It is not diminished inasmuch as the perfection of mercy depends on the perfection of its fruits. So long as the needs of those in need are perfectly fulfilled, the one who receives mercy has no need of suffering or distress in the merciful one; rather the suffering of the merciful only stems from a weakness and defect in himself. Moreover, this weakness adds nothing to the goal of those in need once their needs have been perfectly fulfilled. So far as God's mercy perfectly fulfilling the meaning of mercy is concerned, we should recall that one who is merciful out of empathy and suffering comes close to intending to alleviate his own suffering and sensitivity by his actions, thereby looking after himself and seeking his own goals, and that would take away from the perfection of the meaning of mercy. Rather, the perfection of mercy consists in looking after the one receiving mercy for the sake of the one receiving mercy, and not for the sake of being relieved from one's own suffering and sensitivity. "

Abu Hamid al-Ghazali , Al-Ghazali on the Ninety-nine Beautiful Names of God


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Abu Hamid al-Ghazali quote : Implications. Mercy is not without a painful empathy which affects the merciful, and moves him to satisfy the needs of the one receiving mercy. Yet the Lord-praise be to Him most high-transcends that, so you may think that this diminishes the meaning of mercy. But you should know that this is a perfection and does not diminish the meaning of mercy. It is not diminished inasmuch as the perfection of mercy depends on the perfection of its fruits. So long as the needs of those in need are perfectly fulfilled, the one who receives mercy has no need of suffering or distress in the merciful one; rather the suffering of the merciful only stems from a weakness and defect in himself. Moreover, this weakness adds nothing to the goal of those in need once their needs have been perfectly fulfilled. So far as God's mercy perfectly fulfilling the meaning of mercy is concerned, we should recall that one who is merciful out of empathy and suffering comes close to intending to alleviate his own suffering and sensitivity by his actions, thereby looking after himself and seeking his own goals, and that would take away from the perfection of the meaning of mercy. Rather, the perfection of mercy consists in looking after the one receiving mercy for the sake of the one receiving mercy, and not for the sake of being relieved from one's own suffering and sensitivity.