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" Now, concerning their opinion that the resurrection is not a second creation but is like the first coming-to-be, that is not sound, for the resurrection is another sort of creation [insha'] quite unrelated to the first. Indeed, there are many comings-to-be proper to man, and not simply two of them. And for that reason the most high said: That we may transfigure you and make you what you know not (LVI:61). And in the same way He said after creating the little lump, the clot, and the rest: then [We] produced it as another creation. So blessed be God, the Best of Creators! (XXIII:14) Indeed, sperm originates from the earth, the clot from sperm, the lump from the clot, [135] and the spirit from the lump. It was in response to the exalted origin of the spirit, to its glory, and to its being a divine thing, that He said: 'then [We] produced it as another creation. So blessed be God the best of creators!' (XXIII:14) And the most high said: They will ask thee concerning the Spirit. Say: the Spirit is by command of my Lord (XVII:85). So the creation of sensory perceptions after creating the spiritual foundation is another creation, while the creation of discernment which appears after seven years is yet another creation, and the creation of reason after fifteen years (or thereabouts) is a further creation. So each origination is a stage, so he created you by [diverse] stages (LXXI:14). Furthermore, the appearance of the characteristic of holiness [wilaya] in the ones endowed with with this quality is another creation, while the appearance of prophethood after that is yet another, indeed it is a kind of resurrection. So God-may He be praised and exalted-is the one who raises [ba ith] up the messengers, as He is the one who will raise us all up on the day of resurrection. "

Abu Hamid al-Ghazali , Al-Ghazali on the Ninety-nine Beautiful Names of God


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Abu Hamid al-Ghazali quote : Now, concerning their opinion that the resurrection is not a second creation but is like the first coming-to-be, that is not sound, for the resurrection is another sort of creation [insha'] quite unrelated to the first. Indeed, there are many comings-to-be proper to man, and not simply two of them. And for that reason the most high said: That we may transfigure you and make you what you know not (LVI:61). And in the same way He said after creating the little lump, the clot, and the rest: then [We] produced it as another creation. So blessed be God, the Best of Creators! (XXIII:14) Indeed, sperm originates from the earth, the clot from sperm, the lump from the clot, [135] and the spirit from the lump. It was in response to the exalted origin of the spirit, to its glory, and to its being a divine thing, that He said: 'then [We] produced it as another creation. So blessed be God the best of creators!' (XXIII:14) And the most high said: They will ask thee concerning the Spirit. Say: the Spirit is by command of my Lord (XVII:85). So the creation of sensory perceptions after creating the spiritual foundation is another creation, while the creation of discernment which appears after seven years is yet another creation, and the creation of reason after fifteen years (or thereabouts) is a further creation. So each origination is a stage, so he created you by [diverse] stages (LXXI:14). Furthermore, the appearance of the characteristic of holiness [wilaya] in the ones endowed with with this quality is another creation, while the appearance of prophethood after that is yet another, indeed it is a kind of resurrection. So God-may He be praised and exalted-is the one who raises [ba ith] up the messengers, as He is the one who will raise us all up on the day of resurrection.