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" Counsel: Man's share in the name al-Rahman lies in his showing mercy to the negligent, dissuading them from the path of negligence towards God-great and glorious-by exhortation and counselling, by way of gentleness not violence, regarding the disobedient with eyes of mercy and not contempt; letting every insubordination perpetrated in the world be as his own misfortune, so sparing no effort to eliminate it to the extent that he can-all out of mercy to the disobedient lest they be exposed to God's wrath and so deserve to be removed from proximity to Him.

His share in the name al-Rahim lies in not turning away from any needy persons without meeting their needs to the extent of his ability, nor turning from any poor in his neighborhood or town without committing himself to them and ridding them of their poverty-either from his own wealth or reputation, or by interceding on their behalf with another. And if he be unable to do all that, he should assist them by prayer or by showing grief on account of their need, in sympathy and love towards them, as though he were thereby sharing in their misfortune and their need. "

Abu Hamid al-Ghazali , Al-Ghazali on the Ninety-nine Beautiful Names of God


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Abu Hamid al-Ghazali quote : Counsel: Man's share in the name al-Rahman lies in his showing mercy to the negligent, dissuading them from the path of negligence towards God-great and glorious-by exhortation and counselling, by way of gentleness not violence, regarding the disobedient with eyes of mercy and not contempt; letting every insubordination perpetrated in the world be as his own misfortune, so sparing no effort to eliminate it to the extent that he can-all out of mercy to the disobedient lest they be exposed to God's wrath and so deserve to be removed from proximity to Him.<br /><br />His share in the name al-Rahim lies in not turning away from any needy persons without meeting their needs to the extent of his ability, nor turning from any poor in his neighborhood or town without committing himself to them and ridding them of their poverty-either from his own wealth or reputation, or by interceding on their behalf with another. And if he be unable to do all that, he should assist them by prayer or by showing grief on account of their need, in sympathy and love towards them, as though he were thereby sharing in their misfortune and their need.