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Muhammad ibn Zakariya al-Razi

Muhammad ibn Zakariyā Rāzī(Persian: محمد زکریای رازی‎ Mohammad-e Zakariā-ye Rāzi, also known by his Latinized name Rhazes or Rasis) (854 CE – 925 CE), was a Persian polymath, physician, alchemist and chemist, philosopher and important figure in the history of medicine and as the discoverer of alcohol and vitriol (sulfuric acid) is well known.

Razi made fundamental and enduring contributions to various fields of science, which he recorded in over 200 manuscripts, and is particularly remembered for numerous advances in medicine through own observations and discoveries. An early proponent of experimental medicine, he became a successful doctor; was appointed a court physician, and served as chief physician of Baghdad and Rey hospitals. He was among the first to use Humoralism to distinguish one contagious disease from another and has been described as doctor's doctor, the father of pediatrics, and a pioneer of ophthalmology.

As a practicing physician, Razi wrote a pioneering book about smallpox and measles providing clinical characterization of the diseases. Through translation, his medical works and ideas became known among medieval European practitioners and profoundly influenced medical education in the Latin West. Some volumes of his work Al-Mansuri, namely "On Surgery" and "A General Book on Therapy", became part of the medical curriculum in Western universities. As a teacher of medicine, he attracted students of all backgrounds and interests and was said to be compassionate and devoted to the service of his patients, whether rich or poor. Edward Granville Browne considers him as "probably the greatest and most original of all the physicians, and one of the most prolific as an author."

According to Abu Hatim, Razi offered harsh criticism concerning religions, in particular those religions that claim to have been revealed by prophetic experiences.

He was also critical of the lack of interest among religious adherents in the rational analysis of their beliefs, and the violent reaction which takes its place:

If the people of this religion are asked about the proof for the soundness of their religion, they flare up, get angry and spill the blood of whoever confronts them with this question. They forbid rational speculation, and strive to kill their adversaries. This is why truth became thoroughly silenced and concealed.

Al-Razi believed that common people had originally been duped into belief by religious authority figures and by the status quo. He believed that these authority figures were able to continually deceive the common people "as a result of [religious people] being long accustomed to their religious denomination, as days passed and it became a habit. Because they were deluded by the beards of the goats, who sit in ranks in their councils, straining their throats in recounting lies, senseless myths and "so-and-so told us in the name of so-and-so

He believed that the existence of a large variety of religions was, in itself, evidence that they were all man made, saying, "Jesus claimed that he is the son of God, while Moses claimed that He had no son, and Muhammad claimed that he [Jesus] was created like the rest of humanity." and "Mani and Zoroaster contradicted Moses, Jesus and Muhammad regarding the Eternal One, the coming into being of the world, and the reasons for the [existence] of good and evil." In relation to the Hebrew's God asking of sacrifices, he said that "This sounds like the words of the needy rather than of the Laudable Self-sufficient One."

From the beginning of the human history, all of those who claimed to be prophets were, in his worst assumption, tortuous and devious and with his best assumption had psychological problems.

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the Works of Muhammad ibn Zakariya al-Razi