4
" She loved your mother', Taliesin said gently. 'This is her farewell.'
As he spoke, a chanted melody began inside the chamber, a song without words. Yet it spoke of the beauty in the heart of the flame, of the passing glory of the white bird on the wing, and the blossom of the sea spray under the shining prow. It sang of a mother with her baby, of the hard love between men and women, and the gentle rest that comes at last to all. "
― Rosalind Miles , Guenevere, Queen of the Summer Country (Guenevere, #1)
7
" Oh, I know, I know, she was a sweet girl, a simple country girl; everyone told me that, both then and since. But I could not forgive her animal dumbness - worse, her rank sensuality, easy as any cow's, and like her dumpling breasts, quite irresistable to men - while those of us whom God has made to think and feel, who are strung out like harps along the wires of our own nature, why, we are rarer than music and must content ourselves with smaller audiences. "
― Rosalind Miles , I, Elizabeth
10
" For there is much to do, amounting in fact to a remaking of modern society. All democratic experiments, all revolutions, all demands for equality have so far, in every instance, stopped short of sexual equality. Every society has in its prestige structures a series of subtle, interacting codes of dominance that always, everywhere, finally rank men higher than women. Nowhere has any society successfully dispensed with the age-old sex-role division of labor and the rewards in goods and power that accompany it. Nowhere do women enjoy the rights, privileges, possibilities and leisure time that men do. Everywhere men still mediate between women and power, women and the state, women and freedom, women and themselves. "
― Rosalind Miles , Who Cooked the Last Supper?: The Women's History of the World
12
" Rabi-’ah’s achievement built on a tradition of female literacy, scholarship and intellectual creativity reaching back to the dawn of thought. Countless ancient myths ascribe the birth of language to women or goddesses, in a ritual formulation of the primeval truth that the first words any human being hears are the mother’s. In Indian mythology the Vedic goddess Vac means “language”; she personifies the birth of speech, and is represented as a maternal mouth-cavity open to give birth to the living word. The Hindu prayer to Devaki, mother of Krishna, begins, “Goddess of the Logos, Mother of the Gods, One with Creation, thou art Intelligence, the Mother of Science, the Mother of Courage . . . "
― Rosalind Miles , Who Cooked the Last Supper?: The Women's History of the World
15
" Napoleon pronounced, “the husband must possess the absolute power and right to say to his wife, ‘Madam, you shall not go to the theater, you shall not receive such and such a person; for the children you will bear shall be mine.’ ” Equally, every woman “must be made to realize that on leaving the tutelage of her family, she passes under that of her husband.”13 To this end, the Code Napoléon equipped every husband with extraordinary, unprecedented, indeed despotic powers. He could compel his wife either to reside in or to move to any place he decreed; everything she ever owned or earned became his; in divorce, he kept the children, the house and all the goods, "
― Rosalind Miles , Who Cooked the Last Supper?: The Women's History of the World
18
" Yet some would say, why women's history at all? Surely men and
women have always shared a world, and suffered together all its rights
and wrongs? It is a common belief that whatever the situation, both
sexes faced it alike. But the male peasant, however cruelly oppressed,
always had the right to beat his wife. The black slave had to labor for
the white master by day, but he did not have to service him by night as well. This grim pattern continues to this day, with women bearing an extra ration of pain and misery whatever the circumstances, as the
sufferings of the women of war-torn Eastern Europe will testify. While
their men fought and died, wholesale and systematic rape—often
accompanied by the same torture and death that the men suffered—
was a fate only women had to endure. Women's history springs from
moments of recognition such as this, and the awareness of the difference is still very new. Only in our time have historians begun to look at the historical experience of men and women separately, and to
acknowledge that for most of our human past, women's interests have been opposed to those of men. Women's interests have been opposed by them, too: men have not willingly extended to women the rights and freedoms they have claimed for themselves. As a result, historical advances have tended to be "men only" affairs. When history concentrates solely on one half of the human race, any alternative truth or reality is lost. Men dominate history because they write it, and their accounts of active, brave, clever or aggressive females constantly tend to sentimentalize, to mythologize or to pull women back to some perceived "norm." As a result, much of the so-called historical record is
simply untrue. "
― Rosalind Miles , Who Cooked the Last Supper?: The Women's History of the World
