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1 " If you want a church full of Catholics who know their faith, love their faith and practice their faith, give them a liturgy that is demanding, profound and rigourous. They will rise to the challenge. "
― Peter Kwasniewski , Resurgent in the Midst of Crisis: Sacred Liturgy, the Traditional Latin Mass, and Renewal in the Church
2 " The ancient liturgy, with its poignant symbols and innumerable subtleties, is a prolonged courtship of the soul, enticing and drawing it onwards, leading it along a path to the mystical marriage, the wedding feast of heaven. "
3 " Having the Mass in one's native language is no guarantee that a person will understand the mystery of the Mass. On the contrary, if the vesture of the ceremony is too familiar, the participants too easily thinks he has mastered what it's all about. The familiar becomes the routine, the routine becomes ignored. Our own language is a comfort zone that insulates us form the shock of the Gospel, the scandal of the Cross, the lure of the unknown. I would rather have a huge dose of foreignness, of music that is not current, words that are strange, language that is archaic, hieratic gestures that are grandly incongruous to a democratic society. A person thrown into this situation knows at least that he is dealing with something utterly different and possibly far deeper than his day-to-day occupations. "
4 " In his eloquent defenses of the traditional Mass, Dietrich von Hildebrand speaks often of the need for an attitude of reverence prior to all acts of worship; he appeals to the influence of silence on the human soul, which, after the Fall, tends to be in a state of noisy flux. The liturgy exemplifies the truth that in love, silence speaks louder than words. The "
5 " As many have pointed out, it has often seemed in the past half-century or so as if the institutional Church cared more for atheists, modernists, and every type of non-Catholic than for her own faithful children who want to believe what has always been believed and want to live as holy men and women have always strived to live, “in the world but not of it.” One "
6 " The greatest things are accomplished in silence—not in the clamor and display of superficial eventfulness, but in the deep clarity of inner vision; in the almost imperceptible start of decision, in quiet overcoming and hidden sacrifice. Spiritual conception happens when the heart is quickened by love, and the free will stirs to action. The silent forces are the strong forces. "
7 " Speech has been bossing around her sisters far too long. It is time for liturgical silence and liturgical song to take their proper places in the life of the Church, for the life of the world. "
― Peter Kwasniewski , Noble Beauty, Transcendent Holiness: Why the Modern Age Needs the Mass of Ages
8 " In the context of the classical liturgy, it is clear that everyone is focused on one and the same act of worship: the priest in persona Christi and the people by their baptismal participation in Christ’s priesthood.6 The roles are vividly distinct yet seen to be convergent and harmonious because all are facing ad orientem in common, and at the end of Mass all are praying together, beseeching the Mother of God for her protection. The "
9 " There is a distance all the same. It is the distance between heaven and earth, between what is holy and set apart, and what is profane, the everyday world: not between the good and the bad, but between the supernatural and the natural. By acknowledging the reality of the distance between heavenly and earthly things, the Extraordinary Form allows us to witness, to experience, heavenly things, and not only to experience them, but also to unite ourselves with them. "
― Peter Kwasniewski , Reclaiming Our Roman Catholic Birthright: The Genius and Timeliness of the Traditional Latin Mass
