162
" Khalil seemed to have gotten the communitarianism thing off his chest. Let me ask you something, he said, with mischief in his eye. The American blacks - he used the English expression - are they really as they are shown on MTV: the rapping, the hip-hop dance, the women? Because that's all we see here. Is it like this? Well, I said slowly in English, let me respond this way: Many Americans assume that European Muslims are covered from head to toe if they are women, or that they wear a full beard if they are men, and that they are only interested in protesting perceived insults to Islam. The man on the street - do you understand this expression? - the ordinary American probably does not imagine that Muslims in Europe sit in cafes drinking beer, smoking Marlboros, and discussing political philosophy. In the same way, American blacks are like any other Americans: they are like any other people. The hold the same kinds of jobs, they live in normal houses, they send their children to school. Many of them are poor, that is true, for reasons of history, and many of them do like hip-hop and devote their lives to it, but it's also true that some of them are engineers, university professors, lawyers, and generals. Even the last two secretaries of state have been black.
They are victims of the same portrayals as we are, Farouq said. Khalil agreed with him. The same portrayal, I said, but that's how power is, the one who has the power controls the portrayal. They nodded. "
― Teju Cole , Open City
166
" Let me tell you a story from our tradition, a story about King Solomon. King Solomon gave a teaching once about the snake and the bee. The snake, King Solomon said, defends itself my killing. But the bee defends itself by dying. You know how a bee dies after a sting? Like that. It dies to defend. So, each creature has a method that is suitable to its strength. I don't agree with what Al-Qaeda did, they use a method I would not use, so I cannot say the word support. But I don't cast judgement on them. As I said before, Julius, and I think you should understand this: in my opinion, the Palestinian question is the central question of our time. "
― Teju Cole , Open City
174
" The single eye of his machine collects the event: this fragile body, which, shed of clothes, is now like a dark sapling whipped about in the wind. The tire is flung around the boy. He is losing consciousness but revives with sudden panic when he is doused with petrol. From the distance, two traffic officers, the ones they call Yellow Fever, watch. The splashing liquid is lighter than water, it is fragrant, it drips off him, beads in his woolly hair. He glistens. The begging stops. He stops begging and he is not yet lit. The whites of his eyes are bright as lamps. And then only the last thing, which is soon supplied. The fire catches with a loud gust, and the crowd gasps and inches back. The boy dances furiously but, hemmed down by the tire, quickly goes prone, and still. The most vivid moment in the fire’s life passes, and its color dulls and fizzes out. The crowd, chattering and sighing, momentarily sated, melts away. The man with the digicam lowers his machine. He, too, disappears. Traffic quickly reconstitutes around the charred pile. The air smells of rubber, meat, and exhaust. "
― Teju Cole , Every Day Is for the Thief
177
" But, Julius, I don't know what you do in Africa, but I must say, I'm ready to fo into the forest. I am ready to go in. It is time for me to enter the forest and lie down, and let the lions come for me. I've done enough, I think, I've had a good life, and I'm in such terrible pain just now. Who might say ninety years is not enough? It is time. I say down next to him and held his small, cold hand in mine. He was tired, and I left him, so that he could rest. I told him I would return soon. "
― Teju Cole , Open City