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21 " Consider this, my son: this earth-life is a little time, of whicha third is spent asleep. What went before it, and what cometh after,are a long time--verily a time too long for measurement. Shall webe of the herd who say that dreams are a delusion because wakingwe can not interpret them in terms of common speech? Or shall we,rather than pretend to have more knowledge than the gods, admitthat possibly some dreams may link us with that universe from whichwe came into a temporary world, and into which we must inevitablyyield ourselves again? Some dreams are memories, it may be, ofexperience gained in the infinity of time before the world was.And the wisest--aye, the very wisest of us--is he altogether surethat all earth-life is not a dream.--From The Book Of The SayingsOf Tsiang Samdup "
― Talbot Mundy , The Devil's Guard
22 " You may be sure of this, my son: that no decision you may take,nor any course, will meet with universal favor. Though you turnto the right or to the left, or go ahead, or turn back, or attemptto stand still, there will come to you some critic to advise thecontrary. For ten fail where the one succeeds; and some who failedare jealous, others vain, some full of malice. There are also honestmen who, having failed, would warn you of the reef on which theywrecked their too unmanageable bark. I tell you, in the end youmust decide all issues for yourself, and there is only one true guide,which is experience.--From The Book Of The Sayings Of Tsiang Samdup "
23 " Of every ten who tread the Middle Way to Knowledge there are ninewho turn aside through avarice, though not all avarice is born ofbelly-hunger or the greed for gold. Some seek preeminence, sucheminence as they have won corroded by insane pride. So by thismark you shall know the Middle Way, that whoso treads it trulyavoids vices, having found them in himself, so that he knows theirhabit and is temperate in judgment, throwing no stones lest hebreak the windows of his own soul.--From The Book Of The Sayingsof Tsiang Samdup "
24 " I am a lama," said the man in yellow. "It is lamas who identifyincarnate Buddhas. If I say the Lord Chenresi is among us, somewill listen. Some of high rank will confirm my word. It is a goodthing for religion to have manifestations--which have been scarceof late, and men are not so respectful as they used to be. Also,it is a long way from Lhassa to this monastery. There can be arumor sent forth, that will take hold and excite, arousing the hopeof people, of whom many will be monks. So that they who will besent from Lhassa to investigate will not dare to deny the story,knowing how much safer it is to deceive men than to undeceive them. "
25 " And forget not this: that outward semblance of authority is nota necessary symptom of its essence. There are men in high placewho have no authority at all beyond what indolence confers becausethe indolence of many is the opportunity of one. Such men leadmultitudes astray.--From The Book Of The Sayings Of Tsiang Samdup "
26 " Oh, would thatI had died the way the Sikh did! I can not go forward. I shallnot submit to being made to see more clearly than I do. Yet, ifI turn back I am self-confessed coward! Furthermore, how can Iturn back! How shall I reach India, alone, alive? As a corpse Ishould no longer interest myself. And if I should succeed inreaching India, I should despise myself, because you and Jimgrimtreated me as fellow man and yet I failed you. On the other hand,if I go forward they will teach me the reality of things, of whichalready I know much too much! It has been bad enough as failedB.A. to stick my tongue into my cheek and flatter blind men--pompous Englishmen and supine Indians--for a living. I have hadto eat dust from the wheels of what the politicians think isprogress; and I have had to be polite when I was patronized bymen whom I should pity if I had the heart to do it! And I couldendure it, Rammy sahib, because I only knew more than was goodfor me and not all of it by any means! I do not wish to know more.If I saw more clearly I should have to join the revolutionaries--who are worse than those they revolute against! It is alreadybad enough to have to toady to the snobs on top. To have to agreewith the snobs underneath, who seek to level all men to a commonmeanness since they can not admire any sort of superiority--thatwould be living death! I would rather pretend to admire theEnglishman whose snobbery exasperates me, than repeat the liesof Indians whose only object is to do dishonestly and badly butmuch more cleverly what the English do honestly and with all thestupidity of which they are capable! "
27 " Marmaduke's theory was that, as he couldn't understand Christianity, it was safe to premise that people whose religion was a mixture of degraded Buddhism and devilworship couldn't understand it either. So he founded a Buddhist mission, to teach 'em their own religion. "
― Talbot Mundy , Om, the Secret of Ahbor Valley
28 " Published in America in 1914 by Charles Scribner, this novel — Mundy’s first — was praised by critics and quickly sold 2,500 copies and a second edition was commissioned, bringing the total books printed up to 4,000. "
― Talbot Mundy , Collected Works of Talbot Mundy
29 " I spoke to you all of the Wheel,” he said quietly. “The Wheel turns and unless we are alert an opportunity is snatched or taken, for us or against us. In a place, which you shall see, the Nine have preserved for centuries a truth—knowledge of a truth, that is; for truth is like skill, unless used constantly it disappears. The time will come, but is not yet, when that truth may be given to the world with safety. Those in whose hands the ancient secrets are, being human, have made mistakes. Knowledge in the hands of criminals and fools is worse than ignorance. "
― Talbot Mundy , The Nine Unknown
30 " The wonderful thing about Moab is that everything happens in a story-book setting, with illustrations by Maxfield Parrish and Wyeth and Joe Coll, and all the rest of them, whichever way you look.Imagine a blue sky—so clear-blue and pure that you can see against it the very feathers in the tails of wheeling kites, and know that they are brown, not black. Imagine all the houses, and the shacks between them, and the poles on which the burlap awnings hang, painted on flat canvas and stood up against that infinite blue. Stick some vultures in a row along a roof-top—purplish—bronze they’ll look between the tiles and sky. Add yellow camels, gray horses, striped robes, long rifles, and a searching sun-dried smell. And there you have El-Kerak, from the inside.From any point along the broken walls or the castle roof you can see for fifty miles over scenery invented by the Master-Artist, with the Jordan like a blue worm in the midst of yellow-and-green hills twiggling into a turquoise sea.The villains stalk on-stage and off again sublimely aware of their setting. The horses prance, the camels saunter, the very street-dogs compose themselves for a nap in the golden sun, all in perfect harmony with the piece. A woman walking with a stone jar on her head (or, just as likely, a kerosene can) looks as if she had just stepped out of eternity for the sake of the picture. And not all the kings and kaisers, cardinals and courtezans rolled into one great swaggering splurge of majesty could hold a candle to a ragged Bedouin chief on a flea-bitten pony, on the way to a small-town mejlis. "
― Talbot Mundy , Jimgrim and Allah's Peace