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1 " As Hera crowned the youngest winner, the girl addressed the crowd:I am the new moon, swelling with magic, pure in my maidenhood, ever growing stronger. The second winner spoke:I am the full moon, complete in my powers, making people with my rhythms, bathing them in light.The third said: I am the waning moon, easing into peace, knowing all that went before, I am the wise one. "
― Charlene Spretnak , Lost Goddesses of Early Greece: A Collection of Pre-Hellenic Myths
2 " Mother, sometimes in my wanderings I have met spirits of the dead hovering around their earthly homes and sometimes the mortals, too, can see them in the dark of the moon by the light of their fires and torches. There are those spirits who drift about restlessly but they mean no harm.I spoke to them, Mother. They seem confused and many do not even understand their own state. Is there no one in the netherworld who receives the newly dead? "
3 " He also noted, in explaining his methodology for the workshop, that when he had reflected and meditated on the pre-Hellenic myths until he 'became filled with a myth', the ways in which he thought about natural phenomena and even the entire universe were qualitatively different from the perceptions that woud have arisen if he had been immersed in, say, the patriarchal, industrialized, competitive, Victorian world that was Darwin's frame of reference. Swimme concluded that the myth's have a very deep biological basis and that by allowing ourselves to be filled with a myth, the universe itself is altered because our relationship to the universe is altered in a very real sense. "
4 " It is important to note that we did not emerge into patriarchal religion from a dark, chaotic, immature period of primitivism; Goddess-centered cultures, including Minoan Crete, were highly evolved. "
5 " As Elizabeth Fisher pointed out in Woman's Creation, human history's first and longest reigning social unit was the mother and child, not the husband and wife. "
6 " As the search continues for an understanding of the archetypal images, Jung would probably have us remember that an archetype is a hypothetical model, something like the 'pattern of behaviour' in biology. The portraits of the Goddesses in patriarchal mythology are, indeed, patterns of behaviour: They are stories told by men of how women react under patriarchy. "
