103
" O Petronius, thou hast seen what endurance and comfort that religion gives in misfortune, how much patience and courage before death; so come and see how much happiness it gives in ordinary, common days of life. People thus far did not know a God whom man could love, hence they did not love one another; and from that came their misfortune, for as light comes from the sun, so does happiness come from love....Thou didst say to me that our teaching was an enemy of life; and I answer thee now, that, if from the beginning of this letter I had been repeating only the three words, ‘I am happy!’ I could not have expressed my happiness to thee. To this thou wilt answer, that my happiness is Lygia. True, my friend. Because I love her immortal soul, and because we both love each other in Christ; for such love there is no separation, no deceit, no change, no old age, no death. For, when youth and beauty pass, when our bodies wither and death comes, love will remain, for the spirit remains. Before my eyes were open to the light I was ready to burn my own house even, for Lygia’s sake; but now I tell thee that I did not love her, for it was Christ who first taught me to love. In Him is the source of peace and happiness. It is not I who say this, but reality itself. Compare thy own luxury, my friend, lined with alarm, thy delights, not sure of a morrow, thy orgies, with the lives of Christians, and thou wilt find a ready answer. But, to compare better, come to our mountains with the odor of thyme, to our shady olive groves on our shores lined with ivy. A peace is waiting for thee, such as thou hast not known for a long time, and hearts that love thee sincerely. Thou, having a noble soul and a good one, shouldst be happy. Thy quick mind can recognize the truth, and knowing it thou wilt love it. To be its enemy, like Cæsar and Tigellinus, is possible, but indifferent to it no one can be. O my Petronius, Lygia and I are comforting ourselves with the hope of seeing thee soon. Be well, be happy, and come to us. "
― Henryk Sienkiewicz , Quo Vadis
113
" know not how the Christians order their own lives, but I know that where their religion begins, Roman rule ends, Rome itself ends, our mode of life ends, the distinction between conquered and conqueror, between rich and poor, lord and slave, ends, government ends, Cæsar ends, law and all the order of the world ends; and in place of those appear Christ, with a certain mercy not existent hitherto, and kindness, opposed to human and our Roman instincts. It is true that Lygia is more to me than all Rome and its lordship; and I would let society vanish could I have her in my house. But that is another thing. Agreement in words does not satisfy the Christians; a man must feel that their teaching is truth, and not have aught else in his soul. But that, the gods are my witnesses, is beyond me. Dost understand what that means? There is something in my nature which shudders at this religion; and were my lips to glorify it, were I to conform to its precepts, my soul and my reason would say that I do so through love for Lygia, and that apart from her there is to me nothing on earth more repulsive. And, a strange thing, Paul of Tarsus understands this, and so does that old theurgus Peter, who in spite of all his simplicity and low origin is the highest among them, and was the disciple of Christ. And dost thou know what they are doing? They are praying for me, and calling down something which they call grace; but nothing descends on me, save disquiet, and a greater yearning for Lygia. "
― Henryk Sienkiewicz , Quo Vadis
