Simon Blackburn QUOTES

1 " People who have cut their teeth on philosophical problems of rationality, knowledge, perception, free will and other minds are well placed to think better about problems of evidence, decision making, responsibility and ethics that life throws up. "

― Simon Blackburn

2 " One peculiarity of our present [ethical] climate is that we care much more about our rights than about our 'good'. For previous thinkers about ethics, such as those who wrote the Upanishads, or Confucius, or Plato, or the founders of the Christian tradition, the central concern was the state of one's soul, meaning some personal state of justice or harmony. Such a state might include resignation or renunciation, or detachment, or obedience, or knowledge, especially self-knowledge. For Plato there could be no just political order except one populated by just citizens.... Today we tend not to believe that; we tend to think that modern constitutional democracies are fine regardless of the private vices of those within them. We are much more nervous talking about our good: it seems moralistic, or undemocratic, or elitist. Similarly, we are nervous talking about duty. The Victorian ideal of a life devoted to duty, or a calling, is substantially lost to us. So a greater proportion of our moral energy goes to protecting claims against each other, and that includes protecting the state of our soul as purely private, purely our own business. "

― Simon Blackburn , Being Good: A Short Introduction to Ethics

3 " There are normal times when it is wholly admirable to be steadfast, resolute, unconflicted, and therefore when integrity is unmistakenly a virtue. The person of integrity knows what to do, and does it. But as we have been exploring, there are also times when certainty and single-mindedness indicate something less admirable: a deafness to voices that should be heard or a blindness to aspects of a situation that need to be considered. "

― Simon Blackburn , Mirror, Mirror: The Uses and Abuses of Self-Love

4 " [...] like any human practices, those of religions are not exempt from ethical questioning. Rituals and rites in groups change behavior, sometimes for the better, sometimes for the worse. For the madness of crowds is a very close cousin to the fervor or congregations and the martial spirit of armies. "

― Simon Blackburn , Mirror, Mirror: The Uses and Abuses of Self-Love

5 " We smile at lovers holding hands in the park. But we wrinkle our noses if we find them acting out their lust under
the bushes. Love receives the world’s applause. Lust is furtive,
ashamed, and embarrassed. Love pursues the good of the other, with
self-control, concern, reason, and patience. Lust pursues its own
gratification, headlong, impatient of any control, immune to reason.
Love thrives on candlelight and conversation. Lust is equally happy
in a doorway or a taxi, and its conversation is made of animal grunts
and cries. Love is individual: there is only the unique Other, the one
doted upon, the single star around whom the lover revolves. Lust
takes what comes. Lovers gaze into each others’ eyes. Lust looks
sideways, inventing deceits and stratagems and seductions, sizing up
opportunities (fig. 9). Love grows with knowledge and time, court-
ship, truth, and trust. Lust is a trail of clothing in the hallway...Living with lust is like living shackled to a lunatic. "

― Simon Blackburn , Lust

6 " How you think about what you are doing affects how you do it, or whether you do it at all. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

7 " Someone sitting on a completely unreasonable belief is sitting on a time bomb. The apparently harmless, idiosyncratic belief of the Catholic Church that one thing may have the substance of another, although it displays absolutely none of its empirical qualities, prepares people for the view that some people are agents of Satan in disguise, which in turn makes it reasonable to destroy them. "

― Simon Blackburn , Truth: A Guide

8 " There are always people telling us what we want, how they will provide it, and what we should believe. Convictions are infectious, and people can make others convinced of almost anything. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

9 " Others may want to stand upon the ‘politics of identity’, or in other words the kind of identification with a particular tradition, or group, or national or ethnic identity that invites them to turn their back on outsiders who question the ways of the group. They will shrug off criticism: their values are ‘incommensurable’ with the values of outsiders. They are to be understood only by brothers and sisters within the circle. People like to retreat to within a thick, comfortable, traditional set of folkways, and not to worry too much about their structure, or their origins, or even the criticisms that they may deserve. Reflection opens the avenue to criticism, and the folkways may not like criticism. In this way, ideologies become closed circles, primed to feel outraged by the questioning mind. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

10 " Imagination abandoned by reason produces impossible monsters: united with her, she is the mother of the arts and the source of her wonders. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

11 " WORTH IT?

It is no credit to our phase of civilization if it is fear rather than ambition that drives most of those who bankrupt themselves on the vanities, or who end up under the surgeon's knife. It is the fear of falling short, of being inadequate in the eyes of others, including loved ones. [...]
It is unfitting, one might say, improper, treating one's owm body as a tool rather than a part of oneself. [...]
The bottom line is that it dishonors ourselves, for we ought to think better of ourselves than that. "

― Simon Blackburn , Mirror, Mirror: The Uses and Abuses of Self-Love

12 " To process thoughts well is a matter of being able to avoid confusion, detect ambiguities, keep things in mind one at a time, make reliable arguments, become aware of alternatives, and so on. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

13 " We may worry that the witness has the whole of time and space in its gaze, and our life shrinks to nothingness, just an insignificant, infinitesimal fragment of the whole. ‘The silence of those infinite spaces terrifies me,’ said Blaise Pascal (1623–62). But the Cambridge philosopher Frank Ramsey (1903–30) replied: Where I seem to differ from some of my friends is in attaching little importance to physical size. I don’t feel the least humble before the vastness of the heavens. The stars may be large, but they cannot think or love; and these are qualities which impress me far more than size does. I take no credit for weighing nearly seventeen stone. My picture of the world is drawn in perspective, and not like a model to scale. The foreground is occupied by human beings, and the stars are all as small as threepenny bits. "

― Simon Blackburn , Being Good: A Short Introduction to Ethics

14 " Reflection opens the avenue to criticism, and the folkways may not like criticism. In this way, ideologies become closed circles, primed to feel outraged by the questioning mind. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

15 " We can check on what people say by seeing what they do. "

― Simon Blackburn , Being Good: A Short Introduction to Ethics

16 " Science similarly contains within itself the devices for correcting the illusions of science. That is its crowning glory. When we come upon intellectual endeavours that contain no such devices—one might cite psychoanalysis, grand political theories, ‘new age’ science, creationist science—we need not be interested. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

17 " Freedom is a dangerous word, just because it is an inspirational one. "

― Simon Blackburn , Being Good: A Short Introduction to Ethics

18 " It is the thought that the least efficient way of of finding either happiness or pleasure is to pursue them. Put in terms of happiness, we can see it like this: To be happy you must quite literally "lose yourself". You must lose yourself in some pursuit; you need to forget your own happiness and find other goals and projects, other objects of concern that might include the welfare of some other people, or the cure of the disease, or simply in the variety of everyday activities with their little successes and setbacks. "

― Simon Blackburn , Mirror, Mirror: The Uses and Abuses of Self-Love

19 " the unexamined life is not worth living. It has insisted on the power of rational reflection to winnow out bad elements in our practices, and to replace them with better ones. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

20 " So the middle-ground answer reminds us that reflection is continuous with practice, and our practice can go worse or better according to the value of our reflections. "

― Simon Blackburn , Think: A Compelling Introduction to Philosophy

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