13
" Secondly, He bids his ambassadors declare, that as to that point men need not trouble themselves, nor take care about it; for he himself hath further been so zealously affected in this business, that he himself hath made full provision, and took order for that aforehand, and done it to their hand; He hath been in Christ, reconciling the world; that is, in him and by him, as a mediator, and umpire, and surety between them and him, this great matter hath been taken up and accorded. For he and Jesus Christ his only Son have from all eternity laid their counsels together (as I may so speak with reverence), to end this great difference; and they both contrived and agreed, that Christ should undertake to satisfy his Father, for all the wrong was done to him, all which he should take upon himself, as if he were guilty of it; he was made sin, 2 Cor. v. 21, that is, a surety and a satisfaction for it. And God the Father, upon it, is so fully satisfied, as he is ready not only not to impute their sins to them, ver. 19, but to impute all Christ’s righteousness to them, and to receive them into favour more fully than ever they were. He was made sin, that they might be made the righteousness of God in him. "
― Thomas Goodwin , The Complete Works of Thomas Goodwin: Volume 5 (Puritan Books)
14
" The Spirit prays in you, because Christ prays for you. He is an intercessor on earth, because Christ is an intercessor in heaven. As he did take off Christ's words, and used the same that he before had uttered, when he spoke in and to the disciples the words of life, so he takes off of Christ's prayers also when he prays in us; he takes but the words as it were out of Christ's mouth, or heart rather, and directs our hearts to offer them up to God. He also follows us to the sacrament, and in that glass shows us Christ's face smiling on us, and through his face, his heart; and thus helping of us to a sight of him, we go away rejoicing that we saw our Saviour that day. "
― Thomas Goodwin , The Heart Of Christ
18
" Therefore, seeing the Lord, when he doth speak, doth speak by others, and there is a great deal of reason for it, because it is your own request, let not God fare the worse in delivering his word; do not condemn it because men are fain to deliver it to you, for it is your own request. If he should speak himself, he would strike you dead at every word; therefore do not take advantage because God doth not back it with thunder, but receive the word as the word of God; for God himself would speak to you, if you were able to bear him; but because you are not, therefore he speaks by others. "
― Thomas Goodwin , The Complete Works of Thomas Goodwin: Volume 5 (Puritan Books)
19
" If through all thy discouragemnets thy condition prove worse and worse, so that thou canst not pray, but are struck dumb when thou comest into his presence, as David, then fall making signs when thou canst not speak; groan, sigh, sob, "chatter, "as Hezekiah did; bemoan thyself for thine unworthiness, and desire Christ to speak thy requests for thee, and God to hear him for thee. "
― Thomas Goodwin
20
" So, says Christ, injuries and unkindnesses do not so work upon me as to make me irreconcilable; it is my nature to forgive: "I am meek." Yes, but (may we think) he being the Son of God and heir of heaven, and especially being now filled with glory, and sitting at God's right hand, he may now despise the lowliness of us here below; though not out of anger, yet out of that height of his greatness and distance that he is advanced unto, in that we are too mean for him to marry, or be familiar with. He surely has higher thoughts than to regard such poor, low things as we are. And so though indeed we conceive him meek, and not prejudiced with injuries, yet he may be too high and lofty to condescend so far as to regard, or take to heart, the condition of poor creatures. No, says Christ; "I am lowly" also, willing to bestow my love and favour upon the poorest and meanest. "
― Thomas Goodwin , The Heart Of Christ
