Home > Author > R. Joseph Hoffmann
1 " Even if atheists were right--that prayer is wishful thinking--they are right only in relation to God, not in relation to wishing. The importance of prayer is that it is an expression of our spiritual nature, and when we wish for love, peace,for our own good and the good of others we define ourselves as more than flesh and blood. We define ourselves as hoping, loving, and imagining beings who crave to know the source of our being. "
― R. Joseph Hoffmann
2 " The fact is, the great intellectuals of the western religious tradition from Augustine to Aquinas and Peter Abelard became philosophically dominant. The intellectual tradition was preserved. The great intellectuals of the Islamic tradition like Averroes and Avicenna became heretics whose influence disappeared under the weight of rote preaching and practice. Islam as a result has a moral code, a legalistic system of right and wrong, but no evolved ethical tradition. "
3 " The reason I could never be an atheist is because when they get together they have literally nothing to talk about. "
4 " It's rather simple. God deliver us from people who know so little that they will kill for what little they know. "
5 " For modern cosmology God cannot be a working hypothesis because God is not given to us in the observable nature of things. The poetic and theological idea that the universe is an expression of God's creative power is false. And yet the possibility that underlying the nature of things is an undiscoverable force of unimaginable simplicity that one may call God haunts and frustrates modern science. If this principle exists, then it cannot be different from our experience of it: it must be inherent, not transcendent; purely natural, therefore, not a violation of its own being, and hence intelligent, in the sense it requires coherence rather than chaos and confusion to exist at all--as the ancient myths tell us; impersonal to the extent that we cannot attribute moral purposes or even will, classically understood, to what we can observe of its operations. It is entirely coextensive and if it has a limit coterminous with what is--a perception that dates in theology from Anselm to Tillich and in natural philosophy from Democritus to Planck. It does not exist in gaps of undiscovered data or models or as an unsolved mystery but in the givenness of the world and the intelligent life form that has arisen to ponder it. "
6 " The greatest sin in the world is to say 'I love you' without realising that God snd his angels are listening and judging. If you do not feel their presence you are not in love. You have no right to be in love. "
7 " Rightly understood the New Year festival is an act of faith. It is easier for the year to change than to change ourselves. But we believe that somehow, magically, one will lead to the other. "
8 " The division in human religion has always been between those who see the fall of man as a fall into freedom and those who see it as an act of defiance against the tyranny of an all-powerful father. But Adam and Eve were never in heaven; they were in the mud, and had to leave the only home they had ever known behind. And why? For choosing love and freedom over perpetual infancy and slavery of the will. Their sin was moral responsibility. Their reward is clear: "They have becomes gods--knowing good and evil." And for that, they were condemned to live in a world of discovery and choices. "
9 " The standard cosmological theory--an expanding universe--does not really solve the problem of God. It simply makes it more problematical. Once the creator-creation model is discarded as primitive mythology, we still have not touched the ancient conundrum, ex nihilo nihil fit: nothing comes from nothing, and the "axiom" that "Nothing is unstable' rivals in scholastic absurdity anything Aquinas may have said eight hundred years ago and can only be postulated given the reality of something, whereby it becomes a self-evident and unarguable tautology. "
10 " Christmas is frighteningly magical and mysterious. No wonder people feel lonely in the midst of their families, and unloved in the act of receiving gifts. Christmas is that place where the expectation of happiness confronts the reality of human sadness, where joy to the world means the judgment of mankind. "
11 " The attraction of New Year is this: the year changes and in that change we believe that we can change with it. It is far more difficult however to change yourself than turn the calendar to a new page. We are creatures of faith, like it or not. "
12 " What we learn from the story of Adam and Eve is simple. What we can have is never what we want. And when we can have what we wanted we want something else. It's human nature in a single luminous story. Our sin. Our fall. Our problem. "
13 " If you want to know the value of free inquiry and a secular, liberal arts education, look at the Middle East. Simple isn't it? "
14 " Atheists are in a difficult position. A lot of modern religion is progressive, ethical and socially responsible--not about "supernaturalism" or a tyrannical ancient God. Atheists, on the one hand, risk giving the impression that they are campaigning against compassion and basic human values, or on the other that they are in a fight to finish off a dinosaur that was killed by liberal theology while they were sleeping. "
