5
" Karl Marx famously belittled religion as an “opiate for the masses,” a drug that the spread of worldwide socialism would one day make undesirable. Obama’s aside in San Francisco about “bitter” Americans clinging to belief in God out of economic frustration was nothing more than a restatement of Marx’s view of religion. Like Marx, Obama views traditional religion as a temporary opiate for the poor, confused, and jobless—a drug that will dissipate, he hopes, as the federal government assumes more God-like powers, and his new morality of abortion, subsidized contraception, and gay marriage gains adherents. “You go into some of these small towns in Pennsylvania, and like a lot of small towns in the Midwest, the jobs have been gone now for 25 years and nothing’s replaced them. And they fell through the Clinton administration, and the Bush administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not,” Obama said, warming to his theme in San Francisco. “So it’s not surprising then that they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations. "
― Phyllis Schlafly , No Higher Power
6
" George Soros, one of the leading billionaire leftists—he has financed groups promoting abortion, atheism, same-sex marriage, and gargantuan government—bankrolled Sojourners with a $200,000 grant in 2004,” wrote Marvin Olasky, the editor of World, an evangelical magazine, in 2010. “Since then Sojourners has received at least two more grants from Soros organizations. Sojourners revenues have more than tripled—from $1,601,171 in 2001–2002 to $5,283,650 in 2008–2009—as secular leftists have learned to use the religious left to elect Obama and others. "
― Phyllis Schlafly , No Higher Power
15
" As president, he immediately invited the gay activists who helped elect him to “LGBT” receptions at the White House, where he assured them that crusty Americans could one day be cajoled out of their “worn arguments and old attitudes.” “Welcome to your White House,” he burbled, promising to support every item on the LGBT agenda: “We’ve been in office six months now. I suspect that by the time this administration is over, I think you guys will have pretty good feelings about the Obama administration.” They do. Should Obama win a second term, the justices he appoints will almost certainly unveil a bogus new constitutional right to gay marriage, discovered within the “penumbras” of Lawrence v. Texas. At which point Obama, drawing upon the faux-pained honesty he has perfected, can regurgitate what he wrote in his memoirs: that he was once on “the wrong side of history” but has now happily come into the light. "
― Phyllis Schlafly , No Higher Power
18
" Obama affected to explain how Christianity guides his politics. But a close reading of the speech reveals that the influence is all in reverse: his liberal politics guide his Christianity. Doctrinal Christianity is a disposable proposition for him, while political liberalism represents an organizing, not-to-be-doubted-or-changed truth for society. Indeed, liberalism is so obviously true and authoritative that the traditional understanding of Christianity must give way to it, according to Obama’s thinking. Though he would never dare question the Koran, he has implied the Bible’s condemnation of homosexual behavior is in need of an interpretational overhaul under the light of modern liberalism. Obama appears to assume that while the Bible is a fallible document, the doctrines of modern liberalism are beyond any questioning, which is why he seems so confident, even arrogant, in dismissing his critics. He knows the truth; they represent error and ignorance. For him, secularism is synonymous with “reason” and religion synonymous with “mere opinion,” which explains why Obama regards his “evolving” views as infallible and Christianity’s changeless principles as disposable. "
― Phyllis Schlafly , No Higher Power
