2
" In his memoirs, Celal Bey recalled what it felt like to witness what were, in effect, death marches. “I was like a person sitting beside a river,” he wrote, but “with no means of rescuing anyone from it”:
Instead of water, blood was flowing down the river. Thousands of innocent children, blameless old men, helpless women and strong youngsters were streaming downriver towards oblivion, straight to dust and ashes. Anyone I could hold onto with my bare hands, with my fingernails, I saved. The rest, I believe, went down the river, never to return. "
― Benny Morris , The Thirty-Year Genocide: Turkey's Destruction of Its Christian Minorities, 1894-1924
3
" Thus, in the course of the civil war the Palestinian Arabs, besides killing the odd prisoner of war, committed only two large massacres-involving forty workers in the Haifa oil refinery and about iso surrendering or unarmed Haganah men in Kfar `Etzion (a massacre in which Jordanian Legionnaires participated-though other Legionnaires at the site prevented atrocities). Some commentators add a third "massacre," the destruction of the convoy of doctors and nurses to Mount Scopus in Jerusalem in mid-April 1948, but this was actually a battle, involving Haganah and Palestine Arab militiamen, though it included, or was followed by, the mass killing of the occupants of a Jewish bus, most of whom were unarmed medical personnel.
The Arab regular armies committed few atrocities and no large-scale massacres of POWs and civilians in the conventional war-even though they conquered the Jewish Quarter of the Old City of Jerusalem and a number of rural settlements, including Atarot and Neve Ya`akov near Jerusalem, and Nitzanim, Gezer, and Mishmar Hayarden elsewhere.
The Israelis' collective memory of fighters characterized by "purity of arms" is also undermined by the evidence of rapes committed in conquered towns and villages. About a dozen cases-in Jaffa, Acre, and so on-are reported
in the available contemporary documentation and, given Arab diffidence about reporting such incidents and the "
― Benny Morris , 1948: The First Arab-Israeli War
8
" There is an irony of history that completely escapes Harris and other new atheists in their evangelical quest for a global morality rooted in scientific truth. As philosopher John Gray of the London School of Economics convincingly argues, it is universal forms of monotheism, such as Christianity and Islam, that merged Hebrew tribal belief in one God with Greek faith in universal laws applicable to the whole of creation that originated the inclusive concept of Humanity in the first place. Universal monotheisms created two new concepts in human thought: individual free choice and collective humanity. People not born into these religions could, in principle, choose to belong (or remain outside) without regard to ethnicity, tribe or territory. The mission of these religions was to extend moral salvation to all peoples, whether they liked it or not. Secularized by the European Enlightenment, the great quasi-religious isms of modern history—colonialism, socialism, anarchism, fascism, communism, democratic liberalism and accompanying forms of messianic atheism—have all tried to harness industry and science to continue on a global scale the Stone Age human imperative “cooperate to compete” (against the other-isms, that is). These great secular isms, often relying on the science of the day to justify their moral values, have produced both massive killing to save the mass of humanity as well as great progress in human rights "
― Benny Morris , The National Interest (March/April 2011)
12
" Several dozen Britons, most of them former British army or police officers (by mid-March 1948 some 23o British soldiers and thirty policemen had deserted),32 also served in Palestinian Arab ranks,-3-3 as did some volunteers from Yugoslavia and Germany. The Yugoslavs, possibly in their dozens, were both Christians, formerly members of pro-Axis Fascist groups, and Bosnian Muslims;-3' the handful of Germans were former Nazi intelligence, Wehrmacht, and SS officers.35 "
― Benny Morris , 1948: The First Arab-Israeli War
14
" Facing off in 1947-1948 were two very different societies: one highly motivated,
literate, organized, semi-industrial; the other backward, largely illiterate, disorganized, agricultural. For the average Palestinian Arab man, a villager, political independence and nationhood were vague abstractions: his affinities and loyalties lay with his family, clan, and village, and, occasionally, region. Moreover, as we have noted, Palestinian Arab society was deeply divided along social and religious lines. And, among the more literate and politically conscious, there was a deep, basic fissure, going back to the 19zos, between the Husseinis and Nashashibis. "
― Benny Morris , 1948: The First Arab-Israeli War
17
" During the 1948 War, which was universally viewed, from the Jewish side,
as a war for survival, although there were expulsions and although an atmosphere of what would later be called ethnic cleansing prevailed during critical months, transfer never became a general or declared Zionist policy. Thus, by war's end, even though much of the country had been "cleansed" of Arabs, other parts of the country-notably central Galilee-were left with substantial Muslim Arab populations, and towns in the heart of the Jewish coastal strip, Haifa and Jaffa, were left with an Arab minority. "
― Benny Morris , 1948: The First Arab-Israeli War
