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61 " All the variety of species of life created be,By combination of three basic material energy;- 45 -These Guna modus operandi of material energy,They are called tamo, rajo and sattva clearly;- 46 -Tamo-guna associated with inertia, ignorance be,The rajo-guna associated with passion, activity;- 47 -Sattva-guna associated with goodness, harmony,And all three of them associated with thinking truly.- 48 - "
― Munindra Misra , Goals of Life
62 " Moksha – the liberation form, the web of maya be,Freedom from the cycles of birth and death clearly;- 33 - "
63 " सदृशं चेष्टते स्वस्याः प्रकृतेर्ज्ञानवानपि।प्रकृतिं यान्ति भूतानि निग्रहः किं करिष्यति॥॥३- ३३॥इन्द्रियस्येन्द्रियस्यार्थे रागद्वेषौ व्यवस्थितौ।तयोर्न वशमागच्छेत्तौ ह्यस्य परिपन्थिनौ॥॥३- ३४॥`Each is prone to follow his nature,His senses stormed by earthly pleasure,Submit not to them they be your foe,Else you will reap what ever you sow.’ 3. 33-34 "
― Munindra Misra , Bhagwat Gita - Its Essence
64 " 4.39 HUMANITY & DIVINITYWhen you lose reasoning you forget humanity,When you forget laughter you lose Divinity.[222] – 4 "
― Munindra Misra , Eddies of Life
65 " 4. Ditties of Life – 4.39 HUMANITY & DIVINITYWhen you lose reasoning you forget humanity,When you forget laughter you lose Divinity.[222] – 4 "
66 " शान्ताकारं भुजगशयनं पद्मनाभं सुरेशं विश्वाधारं गगनसदृश्यं मेघवर्णं शुभाङ्गम्।लक्ष्मीकान्तं कमलनयनं योगिभिर्ध्यानगम्यं वन्दे विष्णु भवभयहरं सर्वलोकैकनाथम्।I bow to Vishnu, Master of Universe unquestionably,Who rests on great serpent bed, peaceful perpetually,From His navel sprouts Lotus of Creative Power surely,He the Supreme Lord of cosmos undeniably does be.- 146 - He supports the entire universe and all-pervading be,He dark as clouds with beautiful Lakshmi form glowingly,He the lotus-eyed, whom yogis see by meditation only,He destroyer of `Samsar’ fear – the Lord of all `loks’ be.- 147 - "
― Munindra Misra
67 " All longings the essence for real liberation only, Freedom from all sides, an ultimate supremacy;- 43 - "
― Munindra Misra , Devi Mahatmayam in English Rhyme
68 " 4.38 TONE OF SPEECHMost of the problems of life that be,Are caused by the tone of speech only,It is never what is said in reality,But how it’s said that causes harm truly.[221] – 4 "
69 " Conduct, not speech, flowery "
― Munindra Misra , Pt. Kanhaiya Lal Misra - My Father
70 " Of all the times - Time be the recorder,Of all the things - Time be the robber,Of all the sorrows - Time be the healer,Of all the powers - Time be the taker.[6] - 4 "
71 " Who strive not for objects unattainable, grieve not for what lost and gone be, Who suffer not mind clouded amid mishap, have intellect with wisdom truly.[26] - 33 Mahatma Vidur "
― Munindra Misra , Wisdom of Mahatma Vidur & Chanakya: in English Rhyme
72 " Who understands quickly, pursues objects with judgment, listens patiently,Wastes not breathe on others affairs; possess foremost mark of wisdom truly.[25] - 33 Mahatma Vidur "
73 " That king who forsakes lust, anger, bestows wealth to needy, Discriminates, is learned, active, is regarded as man of authority;Prosperity is attends on king who inspires confidence in others truly, Who punishes guilty in right measure, knows when to show mercy.[97] - 33 Mahatma Vidur "
74 " Who ignores not weak foe, with intellect waits for his opportunity, Who displays in season ability, with the stronger desires no hostility;Grieves not in calamity, applying all senses, patiently bearing misery,Is wise – foremost of persons and all his foes but vanquished do be.[98] - 33 Mahatma Vidur "
75 " Who make not friends with sinful, lives not away from hope futilely,Who outrages not another's wife and betrays not arrogance surely;Who never commits any theft or never shows ingratitude certainly,And never indulges in drinking is a person who is always happy.[99] - 33 Mahatma Vidur "
76 " Whose judgment dissociated from desire follows both virtue and gain only,Who ignores pleasure, chooses ends serviceable in both worlds - wise be.[23] - 33 Mahatma Vidur "
77 " They that exert to the best of their might, act also to the best of their ability, Who but disregards nothing as mere insignificant – is called wise definitely,[24] - 33 Mahatma Vidur "
78 " The marks of wise men - adherence to acts, worrying not of any praise be,Rejection of what is blameable; in faith and reverence submerged absolutely.[19] - 33 Mahatma Vidur "
79 " Who anger, nor joy, nor pride, nor false modesty, nor stupefaction, nor vanity, Can draw away from the high ends of life, is ever considered wise certainly.[20] - 33 Mahatma Vidur "
80 " Whose intended acts, proposed counsels - remain concealed from enemies, Whose acts are known after they have been done – is considered wise only.[21] - 33 Mahatma Vidur "