108
" In the first place, it is certain that the Turk has no right or command to begin war and to attack lands that are not his. Therefore, his war is nothing else than outrage and robbery, with which God is punishing the world, as He often does through wicked knaves, and sometimes through godly people. For he does not fight from necessity or to protect his land in peace, as the right kind of a ruler does, but like a pirate or highwayman, he seeks to rob and damage other lands, who are doing and have done nothing to him. "
― Martin Luther , On War Against the Turk
110
" The most learned men (I shall not name them) held temporal government for a heathen, human, ungodly thing, as though it were perilous to salvation to be in the ranks of the rulers. Therefore, the priests and monks had so driven kings and princes into the corner, as to persuade them that, to serve God, they must undertake other works, such as hearing mass, saying prayers, endowing masses, etc. In a word, princes and lords who wanted to be pious men held their rank and office as of no value and did not consider it a service of God. They became really priests and monks, except that they did not wear tonsures and cowls. If they would serve God, they must go to church. "
― Martin Luther , On War Against the Turk
![Martin Luther QUOTES](/image/880504.png)
111
" Jerome was a marvelous advocate of chastity: yet hear his confession: “O, how often have I thought myself to be in the midst of the vain delights and pleasures of Rome, even when I was in the wild wilderness.” Again, “I, who for fear of hell had condemned myself to such a prison, thought myself oftentimes to be dancing among young women, when I had no other company, but scorpions and wild beasts. My face was pale with fasting, but my mind was inflamed with desires in my cold body: and although my flesh was half-dead already, yet the flames of fleshly lust, boiled within me, etc. "
― Martin Luther , Commentary on Galatians
115
" We know from Moses that the world was not in existence before 6,000 years ago. . . . He calls “a spade a spade,” i.e., he employs the term “day” and “evening” without allegory, just as we customarily do . . . we assert that Moses spoke in the literal sense, not allegorically or figuratively, i.e., that the world, with all its creatures, was created within six days, as the words read. If we do not comprehend the reason for this, let us remain pupils and leave the job of the teacher to the Holy Spirit. "
― Martin Luther , Lectures on Genesis: Chapters 1-5 (Luther's Works, #1)