Home > Work > The Dalai Lama's Cat and the Power of Meow (The Dalai Lama's Cat, #3)
1 " Pain is inevitable... Suffering is optional. We will all have to endure trauma and challenges. What matters is how we move forward afterward. Do we keep carrying the trauma and its causes in our mind? Or can we find a way to let go of them, to end our own suffering?...This is where mindfulness can help us. "
― David Michie , The Dalai Lama's Cat and the Power of Meow (The Dalai Lama's Cat, #3)
2 " You now have first-hand knowledge of how our of control the mind is. "
3 " It’s wonderful what becomes possible when we start to accept ourselves,” he told me. “Others find it easier to accept us, too, when we don’t keep engaging in negative thoughts about ourselves. "
4 " to cultivate compassion for others, first we begin with ourselves. "
5 " The mind is like a garden,” he told me. “You choose what to grow: weeds or flowers. "
6 " Acknowledge. Accept. Let go. "
7 " All is cause and effect. Action and reaction. "
8 " When we think of other beings with compassion, this makes us happiest. When we consider how to help others avoid suffering and give them contentment, we, ourselves, are the first to benefit. "
9 " Sometimes we need to be reminded what we’re capable of. "
10 " the countless other nonhuman semchens, or sentient beings? Don’t they seek happiness, too? And the avoidance of suffering? Are their lives not as important to them as my life is to me? "
11 " How valid is a practice that frees our bodies from rigidity but does nothing for the mind? "
12 " Of course, we cannot genuinely accept others and wish for their happiness if we don’t first accept ourselves. "
13 " the same.” His voice fell then, so that each one of us leaned forward to catch his next statement. Geshe-la said, “Of course, we cannot genuinely accept others and wish for their happiness if we don’t first accept ourselves.” He paused so his words could be absorbed. Not only his words, but the meaning behind those words. Their simplicity and significance were amplified in the sacred place. “What is the sense in wishing for the happiness of all beings but not for our own happiness? What is the point of practicing patience with complete strangers but not with ourselves? This kind of thinking makes no sense. It is also lacking in wisdom, because the self we may believe is so hard to accept has no independent reality. "
14 " What is the point of making up a story about ourselves that we hate? Whatever story we come up with is going to be different from the one that other people have created about us anyway—you can be sure of that. "
15 " So to cultivate compassion for others, first we begin with ourselves. And our practice must be meaningful, because superficial practice will only give superficial results. We must go beyond mere ideas and deepen our understanding. Can anyone here give me a definition of the word ‘realization "
16 " When our understanding of an idea develops to the point that it changes our behavior. "
17 " we can allow the perfect to become the enemy of the good. "
18 " enough, Mrs. Trinci was standing in the middle "
19 " And we can achieve so much more when we are positive. Confident. "
20 " Compassion begins with self-acceptance. Self-acceptance first requires letting go of negative thoughts about yourself. And it requires being aware of the negative thoughts to begin with. "