Home > Work > Pornography and Silence: Culture's Revenge Against Nature
1 " The ability for a woman to be free is connected with her ability to love another woman. "
― Susan Griffin , Pornography and Silence: Culture's Revenge Against Nature
2 " In this sense, we can render the false meaning of catharsis which occurs in pornography with a different meaning than the catharsis we associate with Aristotle's definition of tragedy. For in the tragedy, we weep, grieve and feel pity. We are brought to feeling, we experience both meaning and sensation at the same time, tremble in our bodies and our souls. Thus we weep over the death of Iphigenia, of Tristan and Iseult, of Madame Bovary. In experiencing these feelings, we have tapped a part of ourselves which had perhaps been quiet for some time. Which indeed, in this stillness, we were not certain was even there. Or had even forgotten. And thus, when we weep at this tragic playing out before our eyes of a drama which touches our hearts, a part of ourselves we had left in shadow comes back to us and is named and is lived. But pornographic catharsis moves from altogether different needs. For, we know, one does not weep over the death of Justine. One does not feel at all. Rather, one experiences only sensation and mastery. If there is a vulnerable part of oneself that would weep, this vulnerability is projected onto the body of a woman who is punished, and is destroyed there. And so we cease, in this projection, to recognize this vulnerability as a part of ourselves. Rather than reclaim a feeling, or own a part of ourselves once more, we disown ourselves. What pornography calls "catharsis" leads to denial and not to knowledge. "
3 " When we hear that "war" is made for "peace", or that "pain" is sought for "pleasure" or that "brutality" helps one "feel", in our minds, language ceases to describe reality. Words lose their direct relationship with actuality. And thus language and culture begin to exist entirely independently of nature. "
4 " [...] we must recognize that in our own experience of emptiness, that even though one feels "empty", one must have a self in order to feel this emptiness; a loss cannot be felt unless what is missed is really a lost part of the self. Unwholeness is a feeling which belongs only to a being born whole and somehow denied access to this whole self. A being born "unwhole" would be whole in that partiality, happy with that cavernous state, and feel no emptiness, miss nothing, feel at home in a vacuum of identity. It is precisely because we have selves that we mourn. "
5 " And yet, though in history the movement to restore eros to our idea of human nature and the movement for political liberation are parts of the same vision, we must make a distinction between the libertine's idea of liberty, 'to do as one likes,' and a vision of human 'liberation. "