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1 " Brod's life was a slow realization that the world was not for her, and that for whatever reason, she would never be happy and honest at the same time. She felt as if she were brimming, always producing and hoarding more love inside her. But there was no release...So she had to satisfy herself with the idea of love--loving the loving of things whose existence she didn't care at all about. Love itself became the object of her love. She loved herself in love, she loved loving love, as love loves loving, and was able, in that way, to reconcile herself with a world that fell so short of what she would have hoped for. It was not the world that was the great and saving lie, but her willingness to make it beautiful and fair, to live a once-removed life, in a world once-removed from the one in which everyone else seemed to exist. "
― Jonathan Safran Foer
2 " No single event can awaken within us a stranger whose existence we had never suspected. To live is to be slowly born. "
― Antoine de Saint-Exupéry , Flight to Arras
3 " The actuality of us being cognizant and accepting of the fact we are but a speck of sand in a universe sized desert, whose existence is irrelevant to any facet of universal function is a hard pill to swallow. Knowing the world will go on for another billion years after death and you will have no recollection of anything, just as you have no recollection of the billion years before your birth is a mind-boggling intuition, "
4 " ... but happiness is to joy as an electric light bulb is to the sun. Happiness always has an object, you're happy because of something, it's a condition whose existence depends on external things. Joy, on the other hand, has no object. It seizes you for no apparent reason, it's like the sun, its burning is fueled by its own heart. "
― Susanna Tamaro , Follow Your Heart
5 " Dance resides within us all. Some find it when joy conquers sorrow, others express it through celebration of movements; and then there are those... whose existence is dance, "
― Shah Asad Rizvi
6 " The real opposition is that between the ego-bound man, whose existence is structured by the principle of having, and the free man, who has overcome his egocentricity. "
― Erich Fromm
7 " In a very real sense, every person who denies God is living of borrowed capital. He enjoys living as if the world is filled with morality, meaning, order and beauty, yet he denies the God whose existence makes such things possible. When you start with theism - " in the beginning God" - these destinations make complete sense. When you start with materialism though - " in the beginning, the particles" - that route takes you over a cliff of absurdity and despair. "
8 " We are all brothers, and yet I live by receiving a salary for arraigning, judging and punishing a thief or a prostitute, whose existence is conditioned by the whole consumption of my life. "
― Leo Tolstoy
9 " Saint John, in a moment of confusion, tells us not to love the world because " all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life,is not of the Father, but is of the world." This injunction is at best a paradox. Our humble and astonishing inheritance is the world and only the world, whose existence we constantly test (and prove) by telling ourselves stories about it. The suspicion that we and the world are made in the image of something wonderfully and chaotically coherent far beyond our grasp, of which we are also part; the hope that our exploded cosmos and we, its stardust, have an ineffable meaning and method; the delight in retelling the old metaphor of the world as a book we read and in which we too are read; the conceit that what we can know of reality is an imagination made of language — all this finds its material manifestation in that self-portrait we call a library. And our love for it, and our lust to see more of it, and our pride in its accomplishments as we wander through shelves full of books that promise more and more delights, are among our happiest, most moving proofs of possessing, in spite of all the miseries and sorrows of this life, a more intimate, consolatory, perhaps redeeming faith in a method behind the madness than any jealous deity could wish upon us. "
10 " If we turn to those restrictions that only apply to certain classes of society, we encounter a state of things which is glaringly obvious and has always been recognized. It is to be expected that the neglected classes will grudge the favoured ones their privileges and that they will do everything in their to power to rid themselves of their own surplus of privation. Where this is not possible a lasting measure of discontent will obtain within this culture, and this may lead to dangerous outbreaks. But if a culture has not got beyond the stage in which the satisfaction of one group of its members necessarily involves the suppression of another, perhaps the majority---and this is the case in all modern cultures,---it is intelligible that these suppressed classes should develop an intense hostility to the culture; a culture, whose existence they make possible by their labour, but in whose resources they have too small a share. In such conditions one must not expect to find an internalization of the cultural prohibitions among the suppressed classes; indeed they are not even prepared to acknowledge these prohibitions, intent, as they are, on the destruction of the culture itself and perhaps even of the assumptions on which it rests. These classes are so manifestly hostile to culture that on that account the more latent hostility of the better provided social strata has been overlooked. It need not be said that a culture which leaves unsatisfied and drives to rebelliousness so large a number of its members neither has a prospect of continued existence, nor deserves it. "
― Sigmund Freud , The Future of an Illusion
11 " Perhaps the relevant truth- and it's one whose existence was apparent to my wife, and I'm sure to much of the world, long before it became apparent to me-is that we all find ourselves in temporal currents and unless you're paying attention you'll discover, often too late, that an undertow of weeks or of years has pulled you deep into trouble. "
― Joseph O'Neill , Netherland
12 " The will has no overall purpose, aims at no highest good, and can never be satisfied. Although it is our essence, it strikes us as an alien agency within, striving for life and procreation blindly, mediated only secondarily by consciousness. Instinctive sexuality is at our core, interfering constantly with the life of the intellect. To be an individual expression of this will is to lead a life of continual desire, deficiency, and suffering. Pleasure or satisfaction exists only relative to a felt lack; it is negative, merely the cessation of an episode of striving or suffering, and has no value of itself. Nothing we can achieve by conscious act of will alters the will to life within us. There is no free will. Human actions, as part of the natural order, are determined [....] As individual parts of the empirical world we are ineluctably pushed through life by a force inside us which is not of our choosing, which gives rise to needs and desires we can never fully satisfy, and is without ultimate purpose. Schopenhauer concludes that it would have been better not to exist—and that the world itself is something whose existence we should deplore rather than celebrate. "
― Christopher Janaway
13 " This is not written for the young or the light of heart, not for the tranquil species of men whose souls are content with the simple pleasures of family, church, or profession. Rather, I write to those beings like myself whose existence is compounded by a lurid intermingling of the dark and thelight; who can judge rationally and think with reason, yet who feel too keenly and churn with too great a passion; who have an incessant longing for happiness and yet areshadowed by a deep and persistent melancholy—those who grasp gratification where they may, but find no lasting comfort for the soul. "
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14 " Atheistic existentialism, of which I am a representative, declares with greater consistency that if God does not exist there is at least one being whose existence comes before its essence, a being which exists before it can be defined by any conception of it. That being is man.... "
― Jean-Paul Sartre , Existentialism is a Humanism
15 " And what does it amount to?" said Satan, with his evil chuckle. " Nothing at all. You gain nothing; you always come out where you went in. For a million years the race has gone on monotonously propagating itself and monotonously reperforming this dull nonsense--to what end? No wisdom can guess! Who gets a profit out of it? Nobody but a parcel of usurping little monarchs and nobilities who despise you; would feel defiled if you touched them; would shut the door in your face if you proposed to call; whom you slave for, fight for, die for, and are not ashamed of it, but proud; whose existence is a perpetual insult to you and you are afraid to resent it; who are mendicants supported by your alms, yet assume toward you the airs of benefactor toward beggar; who address you in the language of master to slave, and are answered in the language of slave to master; who are worshiped by you with your mouth, while in your heart--if you have one--you despise yourselves for it. The first man was a hypocrite and a coward, qualities which have not yet failed in his line; it is the foundation upon which all civilizations have been built. "
16 " Nothing is harder yet nothing is more necessary, than to speak of certain things whose existence is neither demonstrable nor probable. The very fact that serious and conscientious men treat them as existing things brings them a step closer to existence and to the possibility of being born.Spoken by Albertus Secundus in " Das Glasperlenspiel "
17 " Observe how many people evade, rationalize and drive their minds into a state of blind stupor, in dread of discovering that those they deal with- their " loved ones" or friends or business associates or political rulers- are not merely mistaken, but evil. Observe that this dread leads them to sanction, to help and to spread the very evil whose existence they fear to acknowledge. "
18 " A person functioning exclusively in the Cartesian mode may be free from manifest symptoms but cannot be considered mentally healthy. Such individuals typically lead ego-centred, competitive, goal-oriented lives. Overpreoccupied with their past and their future, they tend to have a limited awarenessof the present and thus a limited ability to derive satisfaction from ordinary activities in everyday life. They concentrate on manipulating the external world and measure their living standard by the quantity of material possessions, while they become ever more alienated from their inner world and unable to appreciate the process of life. For people whose existence is dominated by this mode of experience no level of wealth, power, or fame will bring genuine satisfaction "
― Fritjof Capra
19 " You are horrified at our intending to do away with private property. But in your existing society private property is already done away with for nine-tenths of the population; its existence for the few is solely due to its non-existence in the hands of those nine-tenths. You reproach us, therefore, with intending to do away with a form of property, the necessary condition for whose existence is the non-existence of any property for the immense majority of society.In one word, you reproach us with intending to do away with your property. Precisely so: that is just what we intend. "
― Karl Marx , The Communist Manifesto
20 " So She had to satisfy herself with the idea of love-loving the loving of things whose existence she didn't care at all about. Love itself became the object of her love. She loved herself in love, she loved loving love, as love loves loving, and was able, in that way, to reconcile herself with a world that fell so short of what she would have hoped for. "
― Jonathan Safran Foer , Everything Is Illuminated