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1 " Described in this way, utilitarianism has little in common with the prosaic, visionless notion of the 'merely utilitarian,' in the sense of a narrowly or mundanely functional or efficient option. No such limited horizon confined the thought and character of the great English-language utilitarian philosophers, whose influence ran its course from the period just before the French Revolution through the Victorian era. Happiness, for them, was more of a cosmic calling, the path to world progress, and whatever was deemed 'utilitarian' had to be useful for that larger and inspiring end, the global minimization of pointless suffering and the global maximization of positive well-being or happiness. It invokes, ultimately, the point of view of universal benevolence. And it is more accurately charged with being too demanding ethically than with being too accommodating of narrow practicality, material interests, self-interestedness, and the like. "
2 " There is danger in speaking so generally about " liberalism," a danger that has often plagued feminist debates. " Liberalism" is not a single position but a family of positions; Kantian liberalism is profoundly different from classical Utilitarian liberalism, and both of these from the Utilitarianism currently dominant in neoclassical economics. "
3 " The religion of orgasm: utilitarianism projected into sex life; efficiency versus indolence; coition reduced to an obstacle to be got past as quickly as possible in order to reach an ecstatic explosion, the only true goal of love-making and of the universe. "
― Milan Kundera , Slowness
4 " Bell defined civilization in the language of a Bloomsbury connoisseur: ‘A taste for truth and beauty, tolerance, intellectual honesty, fastidiousness, a sense of humour, good manners, curiosity, a dislike of vulgarity, brutality, and over-emphasis, freedom from superstition and prudery, a fearless acceptance of the good things of life, a desire for complete self-expression and for a liberal education, a contempt for utilitarianism and philistinism, in two words – sweetness and light.’ Bell argued that ‘as a means to good and as a means to civility a leisured class is essential’. The Bloomsbury group was necessary because ‘It is only when there come together enough civilized individuals to form a nucleus from which light can radiate, and sweetness ooze, that a civilization becomes possible. The disseminators of civilization are therefore highly civilized men and women forming groups sufficiently influential to affect larger groups, and ultimately whole communities. "
