Home > Topic > unquestioning
1 " TO the States or any one of them, or any city of the States, Resist much, obey little, Once unquestioning obedience, once fully enslaved,Once fully enslaved, no nation, state, city of this earth, ever after-ward resumes its liberty. "
― Walt Whitman , Leaves of Grass
2 " Science and philosophy have for centuries been sustained by unquestioning faith in perception. Perception opens a window on to things. This means that it is directed, quasi-teleologically, towards a *truth in itself* in which the reason underlying all appearances is to be found. The tacit thesis of perception is that at every instant experience can be co-ordinated with that of the previous instant and that of the following, and my perspective with that of other consciousnesses—that all contradictions can be removed, that monadic and intersubjective experience is one unbroken text—that what is now indeterminate for me could become determinate for a more complete knowledge, which is as it were realized in advance in the thing, or rather which is the thing itself. Science has first been merely the sequel or amplification of the process which constitutes perceived things. Just as the thing is the invariant of all sensory fields and of all individual perceptual fields, so the scientific concept is the means of fixing and objectifying phenomena. Science defined a theoretical state of bodies not subject to the action of any force, and *ipso facto* defined force, reconstituting with the aid of these ideal components the processes actually observed. It established statistically the chemical properties of pure bodies, deducing from these those of empirical bodies, and seeming thus to hold the plan of creation or in any case to have found a reason immanent in the world. The notion of geometrical space, indifferent to its contents, that of pure movement which does not by itself affect the properties of the object, provided phenomena with a setting of inert existence in which each event could be related to physical conditions responsible for the changes occurring, and therefore contributed to this freezing of being which appeared to be the task of physics. In thus developing the concept of the thing, scientific knowledge was not aware that it was working on a presupposition. Precisely because perception, in its vital implications and prior to any theoretical thought, is presented as perception of a being, it was not considered necessary for reflection to undertake a genealogy of being, and it was therefore confined to seeking the conditions which make being possible. Even if one took account of the transformations of determinant consciousness, even if it were conceded that the constitution of the object is never completed, there was nothing to add to what science said of it; the natural object remained an ideal unity for us and, in the famous words of Lachelier, a network of general properties. It was no use denying any ontological value to the principles of science and leaving them with only a methodical value, for this reservation made no essential change as far as philosophy was concerned, since the sole conceivable being remained defined by scientific method. The living body, under these circumstances, could not escape the determinations which alone made the object into an object and without which it would have had no place in the system of experience. The value predicates which the reflecting judgment confers upon it had to be sustained, in being, by a foundation of physico-chemical properties. In ordinary experience we find a fittingness and a meaningful relationship between the gesture, the smile and the tone of a speaker. But this reciprocal relationship of expression which presents the human body as the outward manifestation of a certain manner of being-in-the-world, had, for mechanistic physiology, to be resolved into a series of causal relations.”—from_Phenomenology of Perception_. Translated by Colin Smith, pp. 62-64—Artwork by Cristian Boian "
― Maurice Merleau-Ponty
3 " Girls aside, the other thing I found in the last few years of being at school, was a quiet, but strong Christian faith – and this touched me profoundly, setting up a relationship or faith that has followed me ever since.I am so grateful for this. It has provided me with a real anchor to my life and has been the secret strength to so many great adventures since.But it came to me very simply one day at school, aged only sixteen.As a young kid, I had always found that a faith in God was so natural. It was a simple comfort to me: unquestioning and personal.But once I went to school and was forced to sit through somewhere in the region of nine hundred dry, Latin-liturgical, chapel services, listening to stereotypical churchy people droning on, I just thought that I had got the whole faith deal wrong.Maybe God wasn’t intimate and personal but was much more like chapel was … tedious, judgemental, boring and irrelevant.The irony was that if chapel was all of those things, a real faith is the opposite. But somehow, and without much thought, I had thrown the beautiful out with the boring. If church stinks, then faith must do, too.The precious, natural, instinctive faith I had known when I was younger was tossed out with this newly found delusion that because I was growing up, it was time to ‘believe’ like a grown-up.I mean, what does a child know about faith?It took a low point at school, when my godfather, Stephen, died, to shake me into searching a bit harder to re-find this faith I had once known.Life is like that. Sometimes it takes a jolt to make us sit and remember who and what we are really about.Stephen had been my father’s best friend in the world. And he was like a second father to me. He came on all our family holidays, and spent almost every weekend down with us in the Isle of Wight in the summer, sailing with Dad and me. He died very suddenly and without warning, of a heart attack in Johannesburg.I was devastated.I remember sitting up a tree one night at school on my own, and praying the simplest, most heartfelt prayer of my life.‘Please, God, comfort me.’Blow me down … He did.My journey ever since has been trying to make sure I don’t let life or vicars or church over-complicate that simple faith I had found. And the more of the Christian faith I discover, the more I realize that, at heart, it is simple. (What a relief it has been in later life to find that there are some great church communities out there, with honest, loving friendships that help me with all of this stuff.)To me, my Christian faith is all about being held, comforted, forgiven, strengthened and loved – yet somehow that message gets lost on most of us, and we tend only to remember the religious nutters or the God of endless school assemblies.This is no one’s fault, it is just life. Our job is to stay open and gentle, so we can hear the knocking on the door of our heart when it comes.The irony is that I never meet anyone who doesn’t want to be loved or held or forgiven. Yet I meet a lot of folk who hate religion. And I so sympathize. But so did Jesus. In fact, He didn’t just sympathize, He went much further. It seems more like this Jesus came to destroy religion and to bring life.This really is the heart of what I found as a young teenager: Christ comes to make us free, to bring us life in all its fullness. He is there to forgive us where we have messed up (and who hasn’t), and to be the backbone in our being.Faith in Christ has been the great empowering presence in my life, helping me walk strong when so often I feel so weak. It is no wonder I felt I had stumbled on something remarkable that night up that tree.I had found a calling for my life. "
― Bear Grylls , Mud, Sweat and Tears
4 " And what of this young woman beside him, whom he had loved devotedly for four years and still did love? She had given him more than Elizabeth ever could: months of unflawed relationship, unquestioning trust (which he was now betraying in thought) . Oh nonsense! What man did not at some time or another glance elsewhere? And who could complain if it remained at a glance? (Chance was a fine thing). "
― Winston Graham , Jeremy Poldark (Poldark, #3)
5 " When I was older, I found Iqbal's work hugely inspirational. He argued against an unquestioning acceptance of Western democracy as the self-governing model, and instead suggested that by following the rules of Islam a society would tend naturally towards social justice, tolerance, peace and equality. Iqbal's interpretation of Islam differs very widely from the narrow meaning that is sometimes given to it. For Iqbal, Islam is not just the name for certain beliefs and forms of worship. The difference between a Muslim and a non-Muslim is not merely a theological one - it is a difference of a fundamental attitude towards life. "
― Imran Khan , Pakistan: A Personal History
6 " Sure, it may be a little misleading, but who cares? What is truth anyway? Really, who cares about actuality? You and I, we are in the business of perception, of catching eyes, and shaping minds. We tell people what to think before they can decide what to think for themselves. People are vile animals, just like pigs. There is no such thing as ethics. Ha! There is nothing wrong with a Machiavellian trick. People don’t know what they want. That is why they need people like you to lead them. And they will follow you, like a dog following its master. It is quite simple really. The only thing is, you can’t allow them to make up their own mind. You’ve gotta make it up for them. And, like I said, they will follow you. We humans are programmed—maybe genetically, maybe by some predestination—to seek a leader and follow him with unquestioning devotion. It is easier than thinking for ourselves. "
7 " The sky was overcast with thick, grey clouds drifting in the direction of Idasa. That meant rain. It would come, as long as the clouds drifted in that direction. Lightening flashes momentarily parted the clouds...Shango, the god of lightening and thunder, was registering his anger as this strange talk of a new God is taking hold of simple folk who were once unquestioning votaries of his order. The new malady must be nipped in the bud. "
― T.M. Aluko
8 " It seemed natural; natural to the moment’s peculiar reality that was sharply clear, but cut off from everything, immediate, but disconnected, like a bright island in a wall of fog, the heightened, unquestioning reality one feels when one is drunk. "
― Ayn Rand , Atlas Shrugged
9 " Victimhood gives us great moral superiority and entitles us to unquestioning sympathy while exempting us from examining any single one of our actions. A victim is utterly devoid of responsibility or blame. This of course leaves us vulnerable as we will carry on engaging in precisely the behaviour which provoked an unacceptable response. "
10 " It's never pleasant to have one's unquestioning beliefs put in their historical context, as I know from experience, I can assure you. "
― Kingsley Amis , The Green Man
11 " Perhaps, this is what love has always been, whether it is for a woman of for a cause -- the readiness to give and not ask for anything in return, the unquestioning willingness to lose everything, even if that loss is as something as precious as life itself. "
― F. Sionil José , Three Filipino Women
12 " Why should we labor this unpleasant point? Because the Book of Mormon labors it, for our special benefit. Wealth is a jealous master who will not be served halfheartedly and will suffer no rival--not even God: " Ye cannot serve God and Mammon." (Matthew 6:24) In return for unquestioning obedience wealth promises security, power, position, and honors, in fact anything in this world. Above all, the Nephites like the Romans saw in it a mark of superiority and would do anything to get hold of it, for to them " money answereth all things." (Ecclesiastes 10:19) " Ye do always remember your riches," cried Samuel the Lamanite, " . . .unto great swelling, envyings, strifes, malice, persecutions, and murders, and all manner of iniquities." (Helaman 13:22) Along with this, of course, everyone dresses in the height of fashion, the main point being always that the proper clothes are expensive--the expression " costly apparel" occurs 14 times in the Book of Mormon. The more important wealth is, the less important it is how one gets it. "
13 " The idea that the State is capable of solving social problems is now viewed with great scepticism – which foretells a coming change. As soon as scepticism is applied to the State, the State falls, since it fails at everything except increasing its power, and so can only survive on propaganda, which relies on unquestioning faith. "
― Stefan Molyneux
14 " The idea that the State is capable of solving social problems is now viewed with great skepticism - which foretells a coming change.As soon as skepticism is applied to the State, the State falls, since it fails at everything except increasing its power, and so can only survive on propaganda, which relies on unquestioning faith. "
15 " Habitually we are caught between the play of mind and heart: mindfulness versus heartfulness! We create this polarity within. Is it possible to reconcile?When the heart is right, there will always be an unquestioning agreement between the mind and the heart. In fact, a perfect synchronicity exists between them and they function as one. Integrating these two principal players in our life eases our burden of existence. By ignoring either one, we cannot move ahead purposefully in life. "
― Daaji
16 " What lurked beneath my fancy frills, behind my quiet unquestioning eyes? Who was I? Had I no remembrance of a warmer flame than that which gave its wintry glow to my faint smile at those who asked it of me? I remembered no one who had ever lived and breathed within my quietly moving form~ The Vampire Armand "
― Anne Rice
17 " Throughout history the cross stands as a symbol of protest and revolt; protest against all claims, whether by religious or political power, to absolute unquestioning control over human minds and bodies; revolt against all systems and ideologies, all regimes and institutions, which continue to push individuals and groups beyond the pale, outside the gate. "
― , The New Stations of the Cross: The Way of the Cross According to Scripture
18 " Say what you will about the sweet miracle of unquestioning faith, I consider a capacity for it terrifying and absolutely vile. "
― Kurt Vonnegut Jr. , Mother Night
19 " Time is a flowing river. Happy those who allow themselves to be carried unresisting with the current. They float through easy days. They live unquestioning in the moment. "
